A friend asked me why, as a priest, I continue to comment on politics. Here’s why:
My politics aren’t limited to any one realm but they are informed by the Gospel of Jesus Christ. Jesus was very critical of all peoples in power and in institutions that run without mercy just as God is mercy. Jesus would condemn terrorists, communists and greedy capitalists equally as each in their own way (terrorists most explicitly) contribute to the suffering, and yes, death of many peoples far beyond “self-defense.” It’s a social sin that governments build up armaments at the expense of fare trade food, health and education for their people. I certainly think Kim of North Korea is filled with evil and so is his nuclear tests, and he should be handled with harsh criticism and sanctions, but hasn’t our country set the example of “might makes right” long ago? Not that we shouldn’t be able to defend ourselves and innocent people–and, yes, hindsight regarding our pacifism to Hitler early on was a terrible mistake, but, all the same, if we spent an equal amount on diplomacy and support of our poorest citizens, and assist, when we can, other countries to do the same, there would be far less to criticize. Peoples who have basic needs met are far less likely to revolt, turn to violent revolutions, racisms and the like. In the 1986 the United States Bishops Conference issued a researched paper calling for Justice in the Economy (See Below) Wall Street and Conservative Catholic Economists crucified the contents saying that religious leaders need to keep out of non-spiritual matters. However, Jesus received the same hostility when he began his public ministry (See Luke’s Gospel Chapter 4) and his criticism of established norms of state and church put him on the Cross. (He called Herod “a fox.” And “render to Caesar what is Caesars and to God what is God’s “is not about separation of Church and State but pointing out the limits of the state because, for believers, all belongs to God. All prominent Catholic, Protestant and Orthodox scholars have affirmed this for almost a century, but people still hold on to old world views and old ways of interpreting the scriptures. The point of the Cross was to put a mirror onto society and its violent, selfish aspects to forgive and transform them. Not simply forgive and let business continue as usual. Nothing should stay the way it is because it worked in the past. People forget the Bible is as much future-oriented as it informs us of the past. At any rate, that is just some of the basis for my informed, prayerful sense that religion and politics must be kept in dialogue and that religion considering Jesus is asked to take a critical stance and look at the consequences for as many people as possible, not just a few, in reviewing current trends and legislations.
Meanwhile chick this out http://www.usccb.org/upload/economic_justice_for_all.pdf