Keeping Us God-centered – a Homily for 14th Sunday of Ordinary Time

Reading 1:IS 66:10-14C Responsorial Psalm   PS 66:1-3, 4-5, 6-7, 16, 20 Reading 2  GAL 6:14-18 Gospel   LK 10:1-12, 17-20 

Jesus said Satan was being conquered by the Gospel. How did that happen then?  How does it happen now?  Are we still applying the Gospel to advance the good and limit if not eradicate the bad by the grace of God?

There are many ways to live and many different foundations of faith to stand on.  Christianity and Judaism are rooted in worship (which teaches us humility, reverence and awe in God’s presence). Faith assures us that God willingly shares a divine spark and spirit with every member of the human race.  Faith invites us to see each other differently than  the world views us—i.e., as consumers, numbers, quota or constituencies.  

With many abandoning organized religions these days, the most popular “alternate religion” is humanism, which, although it denies God and the need for worship, continues to reverence the human being. As it abandons the Jewish and Christian belief in the Divine Spark, the soul in every person, humanism maintains the importance of people as individuals.  It champions “free will” not as a God-given right but a right, nonetheless.  It values “liberty” while softening its tendency to selfishness by borrowing the biblical ideal of unity among peoples for the common good. 

Yes, Humanism promotes tolerance and good will, respect for differences but without the profound Eucharistic dimensions of true acceptance.  Humanism has difficulty with Jesus’ insistence on forgiveness and reconciliation rooted in the Jewish Covenant.  Humanism promotes a vision of the future in which everyone gets along but that lacks the profundity of the Biblical promise of a new heaven and a new earth guided by cooperation with a loving God.  

Why are these distinctions important?  Because without God there is no true humanity.  Without God there is no true humility;  no deference to a wisdom and  love greater than our own.  Humility rooted in submission to God acknowledges human weakness, limitations, tendency to selfishness –what we call “sin”—without which we see ourselves as little gods, tribal leaders, kings and queens  or their modern counterparts, presidents and prime ministers of our own design. The Bible does say, at times,  “You have made us little less than a God,” but the emphasis is on “less than.” 

 In contrast, humanism trusts not in the Trinity of Father, Son and Spirit but in a trinity of its own inventions—commerce, science and technology.  It is time we realize that, more and more,  humanism surrenders human dignity to these newly created gods making “Progress” the greatest good.  If not kept in check, progress will advance at the expense of all religions and even humanist values.  

Saint Paul insisted on humility as a faith foundation, an essential ingredient in true goodness when he wrote: “May I never boast except in the cross of our Lord Jesus Christ.” The Covenant with Israel insisted “”Let all on earth worship and sing praise to you,  sing praise to your name!”

And Jesus saw evil being conquered through the efforts of 72 disciples (both Jews and Gentiles at this juncture) participating in His Gift of the Holy Spirit when he said, “I have observed Satan fall like lightning from the sky. … Nevertheless, do not rejoice because the spirits are subject to you,  but rejoice because your names are written in heaven.”  i.e. God is at work through you.  That is the faith that will bring you to eternal life.  Life is not about us, but God in all.  We view ourselves as “masters of the universe” at great peril.

Jesus’ commandments to the 72 disciples emphasized God, not humanism, not commerce, nor science.  Jesus sent the 72 abroad to experience God through deference to the kindness of strangers, requiring disciples to see every individual and family as members of God’s family.  Jesus’s instructed them to “Carry no money bag, no sack, no sandals”  Why?  He did not want them to find their confidence in material things but in the Spirit alive in them.  Jesus said, “Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment.” Notice the “payment” is not gold or riches or social advancement but a sustaining meal; meals in which people truly listen to one another, attend to each one’s feelings and share questions that evoke conversation of values, of faith, of rights and wrongs.  And, since no one is always “right,” but all are sometimes wrong, with forgiveness and hope.   Today’s counterpart to the 72’s experience would be meals without cell phones and private texts, meals without tv, computers or other distractions, meals where monetary concerns are put aside.

Today’s Scriptures offer lessons that teach us how to engage in the modern age.  We must be consistent in posing critical questions to our neighbors, employers, politicians, doctors and heads of corporations and technological conglomerates:

“Who will benefit from these business decisions, from these economic standards, these political views and who will be left out? Will these new technologies advance the health and wellbeing of all or a select few?  Who may be harmed by these decisions and advances?  Do we want to repeat the sins of the past or learn from them instead?

Commerce, science and technology offer amazing possibilities but without God, without you and me and other people of faith, they have no motivation to value a common humanity over a privileged humanity;  no value system to nurture mother earth for the common good.  Instead they will nurture advancement for its own sake, over and above everything and everyone.

Building on the Jewish prophets, Jesus has empowered us to keep commerce, science and technology in check. We must align ourselves with the 72 disciples as we approach the Eucharistic table today.  We must ask the Lord to strengthen our faith -filled convictions, to expand our reverence for God, for all God’s people and God’s good earth.  If  we do not leave this church today with that kind of reverence, what will become of our world? To which Trinity will we have allegiance?  Whose people will we truly be?

Advertisements

My Life’s Philosophy as Told to a Child

My 9 year old Godson interviewed me last week for a school project. I humbly share it with you to remind me of what I always need to be about! God bless us, everyone!


LETTING OUR LIGHT SHINE


I called my Godfather, Fr. James DiLuzio for the essay. He was in the middle of writing a Homily for mass. He put down his pencil, and said he would take a break from writing and do the interview with me. I think that was really nice of him. The interview was based on my nine questions. He said:


“I was born in Nyack, New York on August 18th. I’m a Catholic priest, and am not married. Our tradition invites us to focus on our friendship with Jesus and share that friendship with everybody. The secret to happiness in any life is to be thankful for what we have and the people in our life, and not to worry about what we don’t have. My most important decision was to become a priest and to begin my work as a Paulist Father-Missionary. God is everywhere and his spirit is in all people, and the most important thing of God’s spirit is his invitation to be patient and loving with one another. I learned that helping other people is important, but at the same time, each of us have to use the special talents God gives us so that we can please ourselves while helping others, and that’s a good balance for praising God. Jesus told us to let our light shine, and as I got older, I appreciated that teaching more. The major values that I live by are love, kindness and as much patience as I can cultivate with God’s help, and as little judgment on myself and others as possible.”


Father Jim has a great outlook on life. I learned a lot from him. You can too!

Homily for Baptism of the Lord Sunday – the conclusion of the Christmas Season

Excerpts from Today’s Scripture Readings:

Isaiah 42: 1-4 Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit; . . .

to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Isaiah 40: 11 Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
carrying them in his bosom,
and leading the ewes with care.

Psalm 29:  R. The Lord will bless his people with peace.

ACTS 10; 34 Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.


Luke 3: 15-16;21-22  The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying,
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized
and Jesus also had been baptized and was praying,
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove.
And a voice came from heaven,
“You are my beloved Son;
with you I am well pleased.”

Note the difference between these two scenarios.  Who do we want to be?  

A man wakes up early in the morning.  The cool morning air on his face contrasts pleasantly with the cozy warmth under the blankets.  The old clock radio clicks on to play a sad, sweet, silly song he loved as a teenager and hasn’t heard for years.  It evokes sweet, sad nostalgia interrupted by a bit of static.  This  thirty-year old AM Clock radio was a gift from his parents when they could hardly afford anything.  Amazing it still works at all.  It broadcasts another song he has never heard before.  He listens intently, focused and attentive and looks lovingly at his wife still asleep at his side. With each passing year he loves her more and more, marveling how they, though no longer fit and trim, still delight each other. He whispers a prayer of thanksgiving to God filled with hope for the future.

Another man wakes up early that same morning. The cool morning air on his face is an affront to his comfort. The old alarm clock radio starts and stops with static before the morning broadcast begins. He recalls how  disappointed he was getting this piece of junk for Christmas when he was young.  Cheapskate parents –they never appreciated the finer things of life, nor did they fill him with ambition and tools for success. “Fool that I am,” he says, “you’d think after all these years I could at least have bought myself a Cd player alarm but who could afford it on the lousy salary I make?” His wife stirs beside him.  She’s gained too much wait.  Their relationship isn’t anything what it used to be.  What hope is there for the future? *

Today we commemorate the Baptism of the Lord.  In doing so we must recognize everything about the life of Jesus is meant to tell us about our own.  We follow Him into baptism so we may lead our lives as close to Jesus as we can be, embracing His Vision that we are beloved and wonderfully made.  No exceptions.  If we accept that we can see ourselves and others differently, not as the world sees us.

Many people think Baptism is only about freedom from Original Sin—our compulsion toward a “ME” centered world instead of a God-centered world.  However, Baptism offers us something more.  Our baptisms (bestowed upon most of us when we were mere infants) consecrated us into the truth that God loves us first –before we were even old enough to do anything good, bad or indifferent to ourselves or others.  Remember, in this fourth great event of the Christmas Season (After Christ’s Birth, His Consecration of All Families as Holy Families and His Offering Friendship to the World via the Magi on Epiphany) God called Jesus his “beloved” before he performed any miracle, before he preached any sermon, before he picked up his cross.  So,  too, God calls us his beloved sons and daughters, before we put any of God’s grace and goodness into practice.  Accepting the truth that God loves us first offers us ample opportunities to  love God, ourselves and others more readily, more spontaneously– out of gratitude, awe and wonder.  Thanksgiving for God’s Love, for the life God bestowed upon us constitutes the heart of a good life consecrated in God’s grace.   Baptism insists that we see that.  Jesus underwent Baptism to insist that we understand that.

Baptism and all the subsequent sacraments of the Church inaugurate in us a Heavenly Vision here on earth.  Jesus turned societies’ rules upside down – refusing to judge others in comparison or contrast to Himself.  Instead, He offered Himself in relationship to all—seeking friendship for the sheer enjoyment of being known and knowing others, confident that relationships of honesty, of quality and integrity are the heart of earthly life and the heart of heaven.  Why even the difficult relationships–and Jesus had many of them, including conflicts with his own disciples—yes, even difficult relationships offer opportunities for growth, for patience, courage and transformation.  Jesus literally didn’t care if people were of his stature, wealthy or poor, socially or religiously educated or even disciplined in their behavior.  He made no such judgments. He only desired to engage, to share Himself, His Being and HIS VISION—GOD’S VISION—an alternate way of living, engaging the world for all it CAN BE rather than taking the world on its own terms which all too often (although not always) eschews spiritual truths and values.  

Jesus may have accepted, for example, that it is inevitable that there will be rich and poor in this world, but while society insists that “Progress is King,” that those who succeed are superior beings to those who don’t measure up to its standards of success,  Jesus insisted such disparities never be perpetuated.  Rather, in communion, He invites us to bridge the gap of “the haves” and “have nots” by affirming our common heritage as children of God. If we believe we are “beloved” as Jesus in his humanity was beloved by God, then our task is to affirm the beloved-ness of all including those outside of our “set,” beyond our circle of friends, including those with whom we disagree—even they who are hostile to our vision of communion, those who intentionally thwart cooperation among peoples or refuse to see each and every one as a saint-in-the-making. 

By inaugurating us into a people, a Church, Baptism and the Sacraments support us in helping one another, struggling with one another, conflicting with one another insisting differences can be overcome because of The ONE who first Loved Us.  Sacraments insist we remain thankful for every opportunity we have, and that through Grace, we begrudge no one the same opportunities.  May our commemoration of the  Baptism of the Lord rekindle our lives with the fire of our Baptisms and this Eucharist, confirming our identities as followers of Christ Jesus in whom the Great Commandments to love God, self and others as ourselves continue to hold sway. Christmas may be over,  but its Spirit can perpetuate and enhance our faith, hope and love today, tomorrow and always if we let it.  God Bless us, everyone!

*These scenarios adapted from the book “How To Want What You Have” by Timothy Miller, PH.D. New York: Henry Holt and Company, Inc. Copyright 1995 pp 44-46

I whole heartedly recommend the BBC TV series BROKEN

Only last week did I become aware of and watch the full season of BBC’s one-season tv series entitled BROKEN.   (Available for download on Amazon Prime)  As a Catholic priest in the United States I truly appreciate the series’ honest depiction of a priest, his daily life and ministry, the torment of sexual abuse within it and the willingness of the series’ characters to persevere in the reality of Christ -the heart of our faith– while attending to the failures of Church as Institution.  I was deeply moved by every episode and amazed at how the writer / producer Jimmy McGowen understands Catholic Christianity—what it is, all that it can be and must be.  I also found comforting BROKEN’s assertion that we are all broken in various ways and that one essential choice for health is to claim ourselves as wounded healers comforting others.

The 6-episode series covers the most timely of Catholic Church issues through the experiences of a Liverpool priest and his parishioners. I applaud the series writers and the powerful performances especially Sean Bean and Muna Otura, although all actors were across-the-board excellent.   Directors, too, did a fine job.

I am promoting BROKEN today because of the show’s integrity as drama and as a healthy critique of our Catholic institution badly in need of healing.  In light of today’s publication of the PA Church abuse cases, it is obvious to so many of us that our Church needs much more transparency and much more dialogue and  collaborative leadership with the laity to address its dysfunctions. Clearly, this institution of ours must work together with behavioral scientists and learn more from their collective wisdom about human sexuality in order to reform our moral teachings and praxis, to bring about healing and make further amends.

I hope you will view BROKEN and I welcome your responses to it.

 https://www.amazon.com/dp/B0794Y2B14?aaxitk=vOA9IUnNWVk68zXndoEv8A&pd_rd_i=B0794Y2B14&pf_rd_m=ATVPDKIKX0DER&pf_rd_p=3930100107420870094&pf_rd_s=desktop-sx-top-slot&pf_rd_t=301&pf_rd_i=BROKEN&hsa_cr_id=1205442570701&sb-ci-n=productDescription&sb-ci-v=Broken

Homily: Joy & Sorrow, Sickness & Health

HOMILY FOR THE THIRTEENTH SUNDAY IN ORDINARY TIME YEAR B  1 July 2018

 Reading 1 Wis 1:13-15; 2:23-24   For God formed man to be imperishable;”

Responsorial Psalm Ps 30:2, 4, 5-6, 11, 12, 13 I will praise you, Lord, for you have rescued me”  and “O LORD, my God, forever will I give you thanks.”

Reading 2 2 Cor 8:7, 9, 13-15For you know the gracious act of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that by his poverty you might become rich.
Gospel Mk 5:21-43 or 5:21-24, 35b-43  “He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Twelve years with a severe medical condition and her livelihood spent on doctors!  Today, as the medical profession continues to transform itself into medical “industry” – the many dedicated, well-intentioned, self-giving doctors, nurses and support staff notwithstanding – and amidst all the complexities of the political debates, this woman’s drama sounds exceptionally contemporary. The Gospel says, “she spent her livelihood on doctors but was unable to be cured by any.”  No AARP or Medicare. What made her turn to Jesus?  Sheer desperation?  Perhaps.  Yet desperate people don’t often make the wisest choices.  What prompted her decision to risk life and limb and public outcry (if not stoning) as a designated “unclean” individual defying laws separating her from healthy citizens?  To discern an answer to that question, it may be helpful to posit possible situations (and corresponding mindsets) a person with her condition would find herself.

She must have been WEARY.  Twelve years with a condition that would certainly have made her anemic, weak and perhaps struggling with associated depression.  It probably crossed her mind to repeat the words of Job’s wife when she said to him: “Curse God and die.”  Evidently, this woman eschewed that temptation. Instead, she found ways to maneuver through those dark thoughts and impulses.  Here are some possibilities:

  1. Consolation: Perhaps identifying with others who suffer offered some relief – recognizing she was not alone in her condition or her situation. She may have sought friendship with others with similar conditions.  Lepers, after all, were forced to associate exclusively with lepers.  At that time, women experiencing menstruation were set apart from men. So perhaps our protagonist spent her days and years in the company of menstruating women.  Of course, these women would come and go leaving her alone, but they would re-appear and the life flow of women’s natural rhythms and the conversations and insights shared may have brought her deeper wisdom and some levels of peace. Perhaps, she was not the only one with continuing hemorrhage and found some kindred solidarity, one among several women there waiting for doctors’ arrivals, commiserating together the lack of antidotes to their condition. In that way, she provided her own sense of consolation with her refusal to isolate herself, to fall into the trap of alienation even though the societal norm pressured her to do so.
  2. Resourcefulness: We know nothing of her life situation:  Married? Single?  Widowed?  Divorced? Whatever the case she found some way or had some means to have her basic needs met:  food, clothing, shelter and the ability to offer her doctor’s recompense.  We can assume she was not married for the Gospel specifies “she spent HER livelihood on doctors,” i.e. not her husband’s.  Furthermore, her medical condition would have made her unfit for the marriage bed, so it most likely she never married or divorced. Very likely she weaved cloth at her loom and had a colleague purify her products for sale in the marketplace.
  3. Gratitude: That her medical condition did not inhibit her from productivity, however, mitigated her energy levels. She must have cultivated ways to be thankful for what was, rather than what was not; grateful for who she was, rather than who she was not.

We have much to learn from this woman plagued with but cured of hemorrhaging: Weariness supported by prayer; Consolation in identification with others who suffer; Resourcefulness; Gratitude and Hope, all bound together in FAITH.  The beauty of her faith in Jesus and her subsequent healing comes from the fact that she refused to remain a victim; she did not let her past or the crisis of her present illness inhibit her choices for the future. Her faith instilled in her that marvelous capacity to hold suffering and joy in body and mind without annihilating, ignoring or failing to attend to either one.

She must have known enough about the Messianic expectation that the true Messiah would identify with her—for He was to come to the lowly, the persecuted, the suffering, the bereft.  After all, Jesus’ miraculous healings fulfilled an essential aspect of JESUS HIMSELF:  His oneness with humanity.  She was able to recognize in JESUS as the one who perfectly held the tension between joy and sorrow, suffering and deliverance as her faith had motivated her to do.  Thus, she courageously surrendered her fallible condition to His Perfect Condition, recognizing that she and Jesus had more in common than what would be apparent to most who did not take the time to know her or consider Jesus to the extant that she had.

YOU and I have more in common with Jesus than we readily acknowledge.  You and I continue to be nourished by Him in Sacrament and Word.  You and I grapple with joys and sorrows, degrees of sickness and health, social successes and social failures but find our hope in Christ and His Being, His Union with God the Father, trusting in their literal sharing of their Spirit within us – the divine spark in every human being that, for us, for God’s good purposes, has been nurtured so lovingly, consistently through our Catholic Faith and Traditions.  For God formed us to be imperishable in the Spirit, and God engages us to cooperate with Grace just as Jesus continually merged His human will with His Divine Will.  Hear today what Jesus said to the woman he says now to you: “Your faith has saved you, Go in Peace and be cured of your affliction” — that is be cured of whatever separates you from you, from us, from Christ.

 

 

Trinity Sunday: Mass Celebrating the 25th Anniversary of My Ordination to the Priesthood at Saint Paul the Apostle Church, New York, NY

WHAT I’VE LEARNED THUS FAR –3 Points for Trinity Sunday

By Father James DiLuzio C.S.P.

 From Sunday’s Scripture Readings:

Excerpt from Deuteronomy 4: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.””

Excerpt from Matthew 28:  And Jesus words confirm all this: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

 What follows is a more detailed expression of my thoughts.  For the Sunday Mass, I spoke on what follows more extemporaneously.  (I did not include the RED text on Sunday)

 It actually happened!  25 years!  I’m humbled and grateful for these years of faith and service and I am thankful to the Paulist Fathers without whom I never would be living a life in continual dialogue with the Scriptures and the People of God in extraordinary, intimate ways.  Today’s readings also remind me how in debt I am to the 10 Commandments and Jesus’ teachings.  They bring true freedom.  Observing them as closely as we are able, we may place our heads on our pillows each night and sleep soundly embraced by amazing grace.  We may wake up each morning as a child awakes filled with hope and enthusiasm,  conscious of God’s love and energized for the day for the good, the true and the beautiful.

 

In celebration of TRINITY SUNDAY on which we contemplate the Christian understanding of ONE GOD in Three Persons—we affirm that GOD IS RELATIONSHIP ITSELF—that’s the true meaning behind “Father, Son and Spirit.”  Indeed, as God is the SOURCE OF LIFE, THE FORCE MAINTAINING THE COSMOS, an UNDYING ENERGY FROM WITHIN AND WITHOUT –God extends God’s very essence expanding loving relationship to and through humanity and all creation.  Relationship is the heart of life—all people, the entire cosmos is inter-related in ways we need to keep exploring, understanding and celebrating.  And the best way is to keep cultivating the awe and wonder and freedom of childhood.  On this Anniversary Celebration I would like to share 3 (3 ½) insights I’ve gained from my 25 years as a Paulist priest.  Here we go:

  1. Point 1: “Whoever does not accept the Kingdom like a child shall not enter it.” Luke 18: 16-17
  • An energized adulthood demands that we cultivate and grow in our childhood JOYS. Are childhood joys comprise the essence of who we ARE, and Who God CALLS US TO BE.  Share who we are!  That’s the mission. . .. Don’t gauge your joys and talents in terms of money you make from them.  That’s not the point. We must keep developing our childhood happiness whatever our ultimate livelihood.  Get out those guitars, gardening tools, baseball gloves, science kit, puzzles or whatever it may be that keeps you fully alive. Let your lights shine!
    1. THE SHADOW SIDE OF CHILDHOOD: Childhood inevitably imparts wounds, too.  True growth engages us in “un-learning” negative patterns bestowed on us by exploring healthy patterns of thinking and living. Faith offers us the “bigger picture” we need to trust in a Loving God, accept the truth that people who mistreat, manipulate or domineer are transmitting pain they received in their childhoods.  We never deserved their cruelty, and, ultimately, safe distance may be required, yet in our hearts we need to develop compassion for ourselves and our family’s and institutions’ failures so that we don’t let our hurts prevent us from living and loving.
    2. In Exodus the Scriptures reveal God as saying God will be about “inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation.” All that means is that God allows the consequences of wrong actions -be they selfish, greedy, violent—to play themselves out and they do, indeed, impact many subsequent generations. Meanwhile, both Hebrew and Christian Scriptures affirm God never abandons us as we work through the harmful residues of the past.
    3. Later the prophet Ezekiel assures the people saying, “The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. Justice belongs to the just, and wickedness to the wicked.”  This implies, in part, what I’ve come to understand:  God invites each new generation to correct, amend and extinguish the sins of the past –be they that of our parents, grandparents or ancestors, or our nation’s or our religious body’s—so we keep ever-growing in the ways God set out in the beginning:  the 2 GREAT COMMANDMENTS: Love of God, self and neighbor as self.  Strong faith gives us the COURAGE to do just that.  It’s what Jesus meant when he said, “Pick up your cross and follow me” and “I am with you always, even unto the end of time.”
    4. Strong feelings from childhood are often evoked in contemporary situations that nonetheless must be distinguished from the situations and contexts of the past. We must learn to deal with these and the distinct people involved in them in healthier, more creative ways, detaching from our past.  e., the person who treats us ill today is not our parent, our wicked 4th grade teacher, the abusive boss from our last job.  He/She and we are in a different situation now.  We must calm our bruised inner child and live in the present. We must assert ourselves because we don’t need other’s good behavior to claim our self-esteem as children of God.  Claiming our foundational dignity in God’s love, no one can take it away. We can then see the person and his/her inappropriate or hurtful behavior as someone in pain; someone who tries to claim their dignity at the expense of another because they are deeply insecure.   Assured of who we are as Loved by God, we can move from anger, to pity, to compassion for the wounded, insecure fellow (without ever telling him or her that they are wounded or insecure—that won’t get us anywhere!).  Centered in this way, we are far more able and likely to “Do to others as you would have them do to you” (Luke 6) and advance to the Biblical Vision: “With firm purpose you maintain peace (O, Lord!); in peace, because of our trust in you.” Trust in the Lord forever!  (Isaiah 26)

2. Point 2: I’m continuing to discover and develop the virtue of Abandoning Aesthetics regarding human persons.

  1. We are all nurtured in aesthetics based on our family backgrounds and communities. We learn what our group deems appropriate for dress, personal hygiene, decorum, and proper pleasures.  This is natural.   As we grow and assert our individuality, we adopt, adapt or reject aspects of what we’ve learned and apply them to ourselves.  In addition, Education invites us to develop critical thinking regarding works of art, music and literature; Church and Society cultivate ethics regarding social norms and proper politics. The gift of critical thinking is essential to life and advancing public mores.
  2. Yet, we fail to engage in the Gospel, when we view another human being according to the criteria we deem best for ourselves or evaluate them as if they are a theatre piece or literary work. We can project our expectations upon them and fail to see who he or she really is. Jesus emphatically insists: “Stop Judging, and you will not be judged.  Stop condemning and you will not be condemned; Forgive and you will be forgiven.” (Luke 6).  It’s letting go of aesthetics and critical evaluation of a person–even his or her actions –that help us see a fellow human being as God sees him or her.
  3. Judgment and Condemnation create chasms between people and prevent us from working together to solve problems, to undo the damage that is done. Instead of saying “How can you wear that? Say that?” or worse, “How dare you!”  “How could you!” I’m learning to keep silent and inwardly pray about my evaluations of another.  Only when someone’s actions warrant it, I find it’s better to ask, “What’s going on within you that brings you to speak or act in this way?” or “Please, help me understand your choices in this matter.  Might there be a more productive way to deal with this?  How may I help?”   (In truth, even compassionate statements such as these can rile another person, so this approach it’s not a guarantee for successful dialogue. In the realm of human relations, there is no perfect panacea.  Furthermore, our own emotions can get in the way of our best intentions, making what we think is a “kind response” received by another as anything but.  (God help us!)

3. Point 3: “Can any of you by worrying add a moment to your life-span? 26 If even the smallest things are beyond your control, why are you anxious about the rest? “(Luke 12). To follow Jesus is to “Come Down to Earth.”

Our Christian faith is centered in God who enters human history through the Incarnate Word, in Jesus of Nazareth.  To follow Jesus, we must “come down to earth,” too.  Living in a “down to earth” way, we may more readily “live in the present moment” with much less anxiety. Here are life’s bare bone essentials to always keep in mind when in relationship with others but especially in times of conflict:

  1. Everyone needs air and water. (Deprive any one of these and the issues before us have no weight, no matter.)
  2. Everyone needs food, clothing and shelter. God created us as beings that must cooperate, collaborate to provide us with these bare necessities. No one can obtain all these essentials on his or her own. This basic concept assures us that we are all in this world together.
  3. Everyone needs LOVEFORGIVENESS –I understand this now as ONE WORD. Each dynamic is inseparable from the other. Mere Existence becomes LIFE in its fullness when this irrefutable, indivisible dynamic is nurtured and maintained.  Besides, no one can live without it. Now, LOVEFORGIVENESS doesn’t mean we can’t hold people accountable for their actions but it does mean that the accountability offers hope and opportunity to change while taking responsibility for his or her actions. We must assist ourselves and others always to claim and re-claim our true dignity as children of God.  (Another dimension of “Pick up your cross.”
  4. Everyone needs STORY to endow meaning to all the other fundamentals I’ve stated. Our FAITH provides the greatest and foundational stories, and in our diverse and heterogeneous world, we need to dialogue and discern the commonalities in all people’s stories –religious, national and personal—to create the solidarity in addressing the problems we face.  So many Religious Traditions affirm Unity, Harmony and Peace as God’s goal for the world. We all need to know our stories and keep learning from them.
  5. Everyone dies. Humble recognition of this truth may help us advance LIFE and LIFE-GIVING CHOICES for as long as we are on this earth because our earthly life is inextricably linked to our life and relationship with God and others for all eternity.  Detaching from our emotions or taking “time out” from an argument or discussion when emotions are strong can keep us alive and well until our time is up.

Keeping life “simple” is the best way to live, for, in truth God is the simplest, most uncomplicated essence of Being, of Personhood and Relationship there is—all generative, all creative, all overflowing love.

I would like to close with the song I sing at the opening of every parish mission I offer:  Leonard Bernstein’s SIMPLE SONG with lyrics by Stephen Schwartz.

You can hear me sing via this YouTube link:

https://www.youtube.com/watch?v=3h9s0OY2Ues

(This was recorded several years ago.  I think I sang it better on Sunday!)

God bless you all for reading and sharing in my reflections.

 

 

Stop the Scapegoating; Stop AntiSemitism; Stop Anti-Humanity

Anti-Semitism is Anti-Humanity. Who are we scapegoating these days–family members, friends or foes, peoples or nations? Who are we blaming for all our problems, conflicts or woes? Blaming in many ways is irrational because we all contribute in varying degrees to the problems we face. Moreover, blaming paralyzes us, exhausts our energies that could be better used to addressing our problems by collaborating with others on solutions to the problems we face.

This is exactly what Jesus meant when he insisted that his followers “Stop Judging” and “Stop Condemning” for these are dead ends that prevent us from correcting problems with honesty, humility and a deeper humanity. This does not mean we should not speak out against wrongdoing , but without the condemnation because no hurtful action occurs in isolation of a troubled relationship for which all parties bear responsibilities. We must ask ourselves when we are tempted to blame a person, a group, a nation for something, “What have I done (or our leaders done?) to contribute to this problem, this conflict, these negative feelings?”

Even more importantly, ask “What approach will better address this conflict, these feelings to blame, to scapegoat : Name-calling, demeaning, belittling another? OR -asking “How can we work together to alleviate our conflicts and the prejudices we have embraced?” “What’s honest about our issues and complaints with another? What’s irrational?” “What are the true sources of our problems?” We need to ask God for greater maturity and wisdom in addressing feelings of conflict and blame and take care to act in ways that let grace take hold of us.

Heed this WARNING:

https://mailchi.mp/rabbisacks/ive-been-doing-thought-for-the-day-for-thirty-years-but-i-never-thought-that-in-2018-i-would-still-have-to-speak-about-antisemitism