Fourteenth Sunday in Ordinary Time Lectionary: 101
Reading 1 Ez 2:2-5 Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the LORD GOD! And whether they heed or resist—for they are a rebellious house— they shall know that a prophet has been among them.they shall know that a prophet has been among them.
Responsorial Psalm PS 123:1-2, 2, 3-4 Our souls are more than sated with the mockery of the arrogant, with the contempt of the proud.
Reading 2 2 COR 12:7-10 : for when I am weak, then I am strong.
Gospel MK 6:1-6 Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Two men rummaged through the remains of their deceased Uncle’s estate. They happened upon a stack of canvas paintings, unframed, piled high in a corner.
“What a waste of money, buying all this junk” said the older brother to the younger. “He was a foolish man.”
“You didn’t know him as I knew him,” said the younger. “He enjoyed supporting the locals, the shops that were on the verge of closing. Maybe some of these are worth something. I’m going to have them appraised.”
His brother retorted: “Don’t waste your time or your money. Not much of an inheritance. That’s all I can say,”
In time, the paintings were appraised. Alas, all worthless, except for one. It brought a great price.
“Here’s your share,” said the younger to the older.
“It’s yours,” said the other. “I didn’t want any part of it.”
“If you knew him, you would know he wanted us both to have something from him. He was a very generous fellow. Take it.”
The crowd in Jesus’ home town didn’t really know him. They couldn’t have. Evidently, they didn’t take the time to know his story – Angels at his birth, light and revelations at his Baptism, conflict with religious authorities through which he stood his ground and healings that occurred through him in Capernaum and other villages south of the lake.
What’s more, they didn’t know their own stories very well. Not necessarily their personal stories, but their collective stories; stories from the Torah and the prophets: Remembrances of things past meant to inform the present. Why were these stories recorded on scrolls if not for edification, for learning, for hope? Inspiration and Wisdom to be gleaned from reviewing the conflicts among the great patriarchs, matriarchs, prophets and kings; Passovers of deliverance on more occasions than one; battles between good and evil within human hearts as much as among and between rival tribes and nations. They must not have personalized their own biblical and national histories, otherwise those stories of arrogance and humility, greed and generosity would have kept them constantly aware of the human condition ever in need redemption.
Ignorant or forgetful they were—probably some combination of both—the people who dismissed Jesus. They reduced him to his contemporary family links. No one special. No one unique. Didn’t they realize that negating Jesus’ uniqueness they were denying themselves of their own uniqueness, and their universal needs? How foolish they were.
How foolish are we! It is essential that we be mindful of our pasts if we are to live fully in the present. I’m not speaking only of our personal pasts–our families’ pasts, but that of our nation and our biblical heritage as well. These are the realities that impact our minds and hearts consciously and subconsciously every day; they are the realities that bring our need for Jesus and His communion of disciples—those on earth and in heaven—working together in prayer and action to navigate the rights and wrongs, the truths, the lies, the generosity, the self-serving aspects of human nature and society in every generation, in every age.
The Good News is whether we know Jesus or not, whether we claim our identity and our heritage as His Disciples or not, His love and Wisdom is for everyone. And, on wider circles, the same is true for God the Father as the Hebrew and Christian Scriptures reveal God – generous, kind and forgiving to all including the ungrateful, the clueless and the wicked.
Let’s face it, even we who know, we who follow Jesus and seek communion with him, exploring, discerning, illuminating Christ’s Spirit in ourselves and others, yes, even we could be more knowledgeable of Biblical, Church History and that of our nations. All offer innumerable examples of virtues that triumphed, goodness that failed; hospitality and selfishness, of peace and violence, the ever-constant approach / avoidance of God we all experience – a treasure chest of knowledge with great potential for Wisdom for today.
Come to the Eucharist today with a greater willingness to wrestle with our past—the failings of Saints and Nations as much as their successes. Gauge them alone and with others as to the degrees of our ancestors’ cooperation with God, with 10 Commandments, the extent of their identification with Jesus and the Spirit.
Confident that Memory is one of God’s most vital gifts to humanity for Growth and Wisdom, may today’s mass motivate us to keep learning from our mistakes, acknowledging our ignorance, inspire us to know more who of we are, who we’ve been and what the signs of our times call us to be. Pope Francis has written encyclicals that urge us to attend to care for the Environment and our relationship with the animal world (Laudato Si), to re-evaluate the way business and commerce commence (part of Lumen Fidei—light of faith—an encyclical that insists we engage the world not just our individual souls). And let us not forget the 1986 US Bishops “Economic Justice for All” – so much of the wisdom and compassion of that document has yet to reconcile our culture to the values of Faith. Nor should we forget the warnings of Pope Saint John Paul II on that same topic: Centesimus Annus – on Capital, Labor and Catholic Social Teaching.
May we trust Christ’s indwelling in us will strengthen us to name the sins of the past, undo the damage done that continues to threaten the land, the air we breathe, the water we drink, the relationships among nations and within and among peoples. May faith, hope and love be strengthened in us through today’s sacrament, moving this entire generation of Christians forward –ever-ready, ever-willing to access every possible opportunity for GRACE, knowing that Christ Jesus and his truth make him not just yesterday’s Savior, but Our Savior for today, tomorrow and always.
HOMILY FOR THE THIRTEENTH SUNDAY IN ORDINARY TIME YEAR B 1 July 2018
Reading 1 Wis 1:13-15; 2:23-24 For God formed man to be imperishable;”
Responsorial Psalm Ps 30:2, 4, 5-6, 11, 12, 13 “ I will praise you, Lord, for you have rescued me” and “O LORD, my God, forever will I give you thanks.”
Reading 2 2 Cor 8:7, 9, 13-15: For you know the gracious act of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that by his poverty you might become rich.
Gospel Mk 5:21-43 or 5:21-24, 35b-43 “He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”
Twelve years with a severe medical condition and her livelihood spent on doctors! Today, as the medical profession continues to transform itself into medical “industry” – the many dedicated, well-intentioned, self-giving doctors, nurses and support staff notwithstanding – and amidst all the complexities of the political debates, this woman’s drama sounds exceptionally contemporary. The Gospel says, “she spent her livelihood on doctors but was unable to be cured by any.” No AARP or Medicare. What made her turn to Jesus? Sheer desperation? Perhaps. Yet desperate people don’t often make the wisest choices. What prompted her decision to risk life and limb and public outcry (if not stoning) as a designated “unclean” individual defying laws separating her from healthy citizens? To discern an answer to that question, it may be helpful to posit possible situations (and corresponding mindsets) a person with her condition would find herself.
She must have been WEARY. Twelve years with a condition that would certainly have made her anemic, weak and perhaps struggling with associated depression. It probably crossed her mind to repeat the words of Job’s wife when she said to him: “Curse God and die.” Evidently, this woman eschewed that temptation. Instead, she found ways to maneuver through those dark thoughts and impulses. Here are some possibilities:
- Consolation: Perhaps identifying with others who suffer offered some relief – recognizing she was not alone in her condition or her situation. She may have sought friendship with others with similar conditions. Lepers, after all, were forced to associate exclusively with lepers. At that time, women experiencing menstruation were set apart from men. So perhaps our protagonist spent her days and years in the company of menstruating women. Of course, these women would come and go leaving her alone, but they would re-appear and the life flow of women’s natural rhythms and the conversations and insights shared may have brought her deeper wisdom and some levels of peace. Perhaps, she was not the only one with continuing hemorrhage and found some kindred solidarity, one among several women there waiting for doctors’ arrivals, commiserating together the lack of antidotes to their condition. In that way, she provided her own sense of consolation with her refusal to isolate herself, to fall into the trap of alienation even though the societal norm pressured her to do so.
- Resourcefulness: We know nothing of her life situation: Married? Single? Widowed? Divorced? Whatever the case she found some way or had some means to have her basic needs met: food, clothing, shelter and the ability to offer her doctor’s recompense. We can assume she was not married for the Gospel specifies “she spent HER livelihood on doctors,” i.e. not her husband’s. Furthermore, her medical condition would have made her unfit for the marriage bed, so it most likely she never married or divorced. Very likely she weaved cloth at her loom and had a colleague purify her products for sale in the marketplace.
- Gratitude: That her medical condition did not inhibit her from productivity, however, mitigated her energy levels. She must have cultivated ways to be thankful for what was, rather than what was not; grateful for who she was, rather than who she was not.
We have much to learn from this woman plagued with but cured of hemorrhaging: Weariness supported by prayer; Consolation in identification with others who suffer; Resourcefulness; Gratitude and Hope, all bound together in FAITH. The beauty of her faith in Jesus and her subsequent healing comes from the fact that she refused to remain a victim; she did not let her past or the crisis of her present illness inhibit her choices for the future. Her faith instilled in her that marvelous capacity to hold suffering and joy in body and mind without annihilating, ignoring or failing to attend to either one.
She must have known enough about the Messianic expectation that the true Messiah would identify with her—for He was to come to the lowly, the persecuted, the suffering, the bereft. After all, Jesus’ miraculous healings fulfilled an essential aspect of JESUS HIMSELF: His oneness with humanity. She was able to recognize in JESUS as the one who perfectly held the tension between joy and sorrow, suffering and deliverance as her faith had motivated her to do. Thus, she courageously surrendered her fallible condition to His Perfect Condition, recognizing that she and Jesus had more in common than what would be apparent to most who did not take the time to know her or consider Jesus to the extant that she had.
YOU and I have more in common with Jesus than we readily acknowledge. You and I continue to be nourished by Him in Sacrament and Word. You and I grapple with joys and sorrows, degrees of sickness and health, social successes and social failures but find our hope in Christ and His Being, His Union with God the Father, trusting in their literal sharing of their Spirit within us – the divine spark in every human being that, for us, for God’s good purposes, has been nurtured so lovingly, consistently through our Catholic Faith and Traditions. For God formed us to be imperishable in the Spirit, and God engages us to cooperate with Grace just as Jesus continually merged His human will with His Divine Will. Hear today what Jesus said to the woman he says now to you: “Your faith has saved you, Go in Peace and be cured of your affliction” — that is be cured of whatever separates you from you, from us, from Christ.
Solemnity of the Nativity of Saint John the Baptist – Mass during the Day (12th Sunday since Pentecost)
Reading 1: Isaiah 49: 1-6; Psalm 149; Reading 2: Acts 13: 22-26; Gospel: Luke 1: 57-80
Today we celebrate the Saint and prophet who was and forever will be John the Baptist. It is fitting that we explore the many persons and events contributing to his legacy and to expand his legacy to ourselves as people pointing the way to Jesus.
Like many a prophet before him, John the Baptist came to embody the persona of the WILD MAN, and, in deference to “The Women Who Run with Wolves,” Wild Woman, too.
These are their Strengths
Wild Men and Wild Women can be role models for taking the road less travelled.
These are their Weaknesses
Because they are unchecked in their sensitivities and brutal in their will to do things their own way, they can be frightening and threatening to those who live more traditionally.
Here are their Passions
Nature, festivals, poetry, singing, spirituality, and storytelling
The Merriam-Webster Definition of
Throughout the centuries, nearly all cultures have admired these strong, eccentric, impulsive men and women, evolving stories that celebrate their courage, wisdom and strength, while offering lessons to be learned from their more reckless and vengeful natures. From as early as the third millennium before Jesus – that is, some five thousand years ago, the Epic of Gilgamesh carved in stones in Sumerian and Akkadian languages told of Enkidu, a wild ass of a man, covered in hair, attune to the speech of animals, in harmony with nature, set apart from the corrupted so-called civilized societies humanity created. Enkidu, however, is ultimately initiated into love and the better aspects of human society by a woman, Shamat. Eventually he wrestles with and is befriended by the great King Gilgamesh who benefits from Enkidu’s strength and more nature-based wisdom.
The First Wild Man in the Bible is Ishmael, son of Abraham and Hagar in Genesis 16: 11 Then the Lord’s angel said to her:
“You are now pregnant and shall bear a son; you shall name him Ishmael,[e] For the Lord has heeded your affliction. 12 He shall be a wild ass of a man, his hand against everyone, and everyone’s hand against him;
Alongside[f] all his kindred shall he encamp.
The Second is Esau, twin brother to Jacob, sons of Isaac and Rebekah:
When the time of her delivery came, there were twins in her womb. 25 The first to emerge was reddish,[k] and his whole body was like a hairy mantle; so they named him Esau. 26 Next his brother came out, gripping Esau’s heel;[l] so he was named Jacob. Isaac was sixty years old when they were born.
27 When the boys grew up, Esau became a skillful hunter, a man of the open country; whereas Jacob was a simple[m] man, who stayed among the tents. 2
We know from the twins’ saga that once Jacob steals Esau’s birthright, Esau plots to kill him but Jacob escapes, become indentured to his cousin Laban’s estate. Jacob marries Leah and later Rachel. When he decides to embark upon a bold but cautious return to his homeland with his wives and flocks, Jacob wrestles with God as he prepares to face the consequences of his betrayal of his brother. Esau, wild as he is, has also matures over the years and evidences a hallmark of the biblical Wildman who cooperates with God’s grace: On Jacob’s return home, the adult Esau embraces his adult brother in a great moment of reconciliation. Esau, the original “hairy man,” expanded the biblical Wild Man/ Wild Woman prototype as one who is guided by God, in part, because of his or her earthiness.
From that episode we traverse from an unknown time and place to the second millennium (12th century around 1,200 before Jesus). Here we encounter two Wild Women: Deborah and her sidekick Jael whose feats are reported in the biblical book of JUDGES: Deborah from the Hebrew “bee,” as in “honeybee” that bestows both sweetness and scathing sharpness of a sting; Jael—a name derived from the root word for “mountain goat.” Deborah summoned some of the tribes of Israel to a great battle on Mount Tabor in which an oppressive Canaanite regime was defeated. Meanwhile, Jael seduced the Canaanite general Sisera only to kill him in his sleep. Their victories are recorded as “The Song of Deborah,” chapter five of the Book of Judges, which is hailed as the oldest extant poetry of antiquity–the antecedent and inspiration for over one third of poetic verse found in the Bible from Psalms and Proverbs, Song of Songs to prophetic poetry of Isiah, Jeremiah and Ezekiel.
Quickly moving through the Bible, we note that the prophets in Books of Samuel and Kings (10th and 9th centuries) Elijah, Elisha, Nathan further develop Deborah’s political acumen, crystalizing the essentially political and social dynamics of God’s ethics. These figures established a strong foundation upon which the three greatest prophets stand: Isaiah, Ezekiel and Jeremiah (8th and 7th centuries B.C.E.). In today’s Isaiah reading we find the prophet and poet Isaiah’s ministry blossoming with strong political as well as spiritual directives for Israel as a nation. By this point, the political aspect is fully harmonized with the Wild Man / Wild Woman ‘s Spiritual attributes. Those who argue religion and politics should not mix and that the Church should avoid political critique, have eschewed, whether consciously or unconsciously, this strong biblical tradition of these wild and crazy prophets.
So, too, John the Baptist, perpetuates the consolidation of both spiritual and political in his Wild Man role. We do well to remember on this day John’s highly critical exhortations against tetrarch Herod Antipas, as much as his insistence on the legacy of Esau: reconciliation rooted in the essential virtue of truth. For John commanded the citizens and political leaders of Judah to acknowledge their sins, repent and be open to a new life in harmony with God, the Law and with one another. And who nurtured and extended this bible-based legacy to him? Elizabeth, his mother, of course, along with his father the priest Zechariah.
In their own way, Elizabeth and Zechariah fit the Wild One archetype as they lived “in the hills of Judah” –apart and above the great city of Jerusalem. Their initial childlessness set them outside the norms of Jewish life and must have added to their ability to see it more critically, with an outsider’s objectivity. We don’t know the extent to which John and Jesus spent time together growing up, but both would have been learned in the prophetic legacy that reinterpreted the Torah for their age and continues to do so for our age and for centuries to come.
As we come to communion this day celebrating Saint John the Baptist and the way he prepared people for Jesus, may we reclaim our prophetic Wild Man, Wild Woman roles to apply faith to all aspects of our lives – personal, social and political.
Isaiah proclaimed: “I will make you a light to the nations, that my salvation may reach to the ends of the earth.” John the Baptist cried, “Repent in all the ways you fail to cooperate with God’s grace, God’s plan for the earth, for the world.” And remember, Jesus called Herod “a fox,” and some of the Sadducees “Hypocrites,” reminding us that sin has not only personal but deeply social dynamics. May we share the Eucharist today conscious that Jesus commanded that Eucharist be perpetuated through the Church through time and space so that all His followers be nourished in this truth: Communion with God is about personal transformation, and, equally so, about transformation of the world. A Wild idea indeed.
WHAT I’VE LEARNED THUS FAR –3 Points for Trinity Sunday
By Father James DiLuzio C.S.P.
From Sunday’s Scripture Readings:
Excerpt from Deuteronomy 4: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.””
Excerpt from Matthew 28: And Jesus words confirm all this: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”
What follows is a more detailed expression of my thoughts. For the Sunday Mass, I spoke on what follows more extemporaneously. (I did not include the RED text on Sunday)
It actually happened! 25 years! I’m humbled and grateful for these years of faith and service and I am thankful to the Paulist Fathers without whom I never would be living a life in continual dialogue with the Scriptures and the People of God in extraordinary, intimate ways. Today’s readings also remind me how in debt I am to the 10 Commandments and Jesus’ teachings. They bring true freedom. Observing them as closely as we are able, we may place our heads on our pillows each night and sleep soundly embraced by amazing grace. We may wake up each morning as a child awakes filled with hope and enthusiasm, conscious of God’s love and energized for the day for the good, the true and the beautiful.
In celebration of TRINITY SUNDAY on which we contemplate the Christian understanding of ONE GOD in Three Persons—we affirm that GOD IS RELATIONSHIP ITSELF—that’s the true meaning behind “Father, Son and Spirit.” Indeed, as God is the SOURCE OF LIFE, THE FORCE MAINTAINING THE COSMOS, an UNDYING ENERGY FROM WITHIN AND WITHOUT –God extends God’s very essence expanding loving relationship to and through humanity and all creation. Relationship is the heart of life—all people, the entire cosmos is inter-related in ways we need to keep exploring, understanding and celebrating. And the best way is to keep cultivating the awe and wonder and freedom of childhood. On this Anniversary Celebration I would like to share 3 (3 ½) insights I’ve gained from my 25 years as a Paulist priest. Here we go:
- Point 1: “Whoever does not accept the Kingdom like a child shall not enter it.” Luke 18: 16-17
- An energized adulthood demands that we cultivate and grow in our childhood JOYS. Are childhood joys comprise the essence of who we ARE, and Who God CALLS US TO BE. Share who we are! That’s the mission. . .. Don’t gauge your joys and talents in terms of money you make from them. That’s not the point. We must keep developing our childhood happiness whatever our ultimate livelihood. Get out those guitars, gardening tools, baseball gloves, science kit, puzzles or whatever it may be that keeps you fully alive. Let your lights shine!
- THE SHADOW SIDE OF CHILDHOOD: Childhood inevitably imparts wounds, too. True growth engages us in “un-learning” negative patterns bestowed on us by exploring healthy patterns of thinking and living. Faith offers us the “bigger picture” we need to trust in a Loving God, accept the truth that people who mistreat, manipulate or domineer are transmitting pain they received in their childhoods. We never deserved their cruelty, and, ultimately, safe distance may be required, yet in our hearts we need to develop compassion for ourselves and our family’s and institutions’ failures so that we don’t let our hurts prevent us from living and loving.
- In Exodus the Scriptures reveal God as saying God will be about “inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation.” All that means is that God allows the consequences of wrong actions -be they selfish, greedy, violent—to play themselves out and they do, indeed, impact many subsequent generations. Meanwhile, both Hebrew and Christian Scriptures affirm God never abandons us as we work through the harmful residues of the past.
- Later the prophet Ezekiel assures the people saying, “The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. Justice belongs to the just, and wickedness to the wicked.” This implies, in part, what I’ve come to understand: God invites each new generation to correct, amend and extinguish the sins of the past –be they that of our parents, grandparents or ancestors, or our nation’s or our religious body’s—so we keep ever-growing in the ways God set out in the beginning: the 2 GREAT COMMANDMENTS: Love of God, self and neighbor as self. Strong faith gives us the COURAGE to do just that. It’s what Jesus meant when he said, “Pick up your cross and follow me” and “I am with you always, even unto the end of time.”
- Strong feelings from childhood are often evoked in contemporary situations that nonetheless must be distinguished from the situations and contexts of the past. We must learn to deal with these and the distinct people involved in them in healthier, more creative ways, detaching from our past. e., the person who treats us ill today is not our parent, our wicked 4th grade teacher, the abusive boss from our last job. He/She and we are in a different situation now. We must calm our bruised inner child and live in the present. We must assert ourselves because we don’t need other’s good behavior to claim our self-esteem as children of God. Claiming our foundational dignity in God’s love, no one can take it away. We can then see the person and his/her inappropriate or hurtful behavior as someone in pain; someone who tries to claim their dignity at the expense of another because they are deeply insecure. Assured of who we are as Loved by God, we can move from anger, to pity, to compassion for the wounded, insecure fellow (without ever telling him or her that they are wounded or insecure—that won’t get us anywhere!). Centered in this way, we are far more able and likely to “Do to others as you would have them do to you” (Luke 6) and advance to the Biblical Vision: “With firm purpose you maintain peace (O, Lord!); in peace, because of our trust in you.” 4 Trust in the Lord forever! (Isaiah 26)
2. Point 2: I’m continuing to discover and develop the virtue of Abandoning Aesthetics regarding human persons.
- We are all nurtured in aesthetics based on our family backgrounds and communities. We learn what our group deems appropriate for dress, personal hygiene, decorum, and proper pleasures. This is natural. As we grow and assert our individuality, we adopt, adapt or reject aspects of what we’ve learned and apply them to ourselves. In addition, Education invites us to develop critical thinking regarding works of art, music and literature; Church and Society cultivate ethics regarding social norms and proper politics. The gift of critical thinking is essential to life and advancing public mores.
- Yet, we fail to engage in the Gospel, when we view another human being according to the criteria we deem best for ourselves or evaluate them as if they are a theatre piece or literary work. We can project our expectations upon them and fail to see who he or she really is. Jesus emphatically insists: “Stop Judging, and you will not be judged. Stop condemning and you will not be condemned; Forgive and you will be forgiven.” (Luke 6). It’s letting go of aesthetics and critical evaluation of a person–even his or her actions –that help us see a fellow human being as God sees him or her.
- Judgment and Condemnation create chasms between people and prevent us from working together to solve problems, to undo the damage that is done. Instead of saying “How can you wear that? Say that?” or worse, “How dare you!” “How could you!” I’m learning to keep silent and inwardly pray about my evaluations of another. Only when someone’s actions warrant it, I find it’s better to ask, “What’s going on within you that brings you to speak or act in this way?” or “Please, help me understand your choices in this matter. Might there be a more productive way to deal with this? How may I help?” (In truth, even compassionate statements such as these can rile another person, so this approach it’s not a guarantee for successful dialogue. In the realm of human relations, there is no perfect panacea. Furthermore, our own emotions can get in the way of our best intentions, making what we think is a “kind response” received by another as anything but. (God help us!)
3. Point 3: “Can any of you by worrying add a moment to your life-span? 26 If even the smallest things are beyond your control, why are you anxious about the rest? “(Luke 12). To follow Jesus is to “Come Down to Earth.”
Our Christian faith is centered in God who enters human history through the Incarnate Word, in Jesus of Nazareth. To follow Jesus, we must “come down to earth,” too. Living in a “down to earth” way, we may more readily “live in the present moment” with much less anxiety. Here are life’s bare bone essentials to always keep in mind when in relationship with others but especially in times of conflict:
- Everyone needs air and water. (Deprive any one of these and the issues before us have no weight, no matter.)
- Everyone needs food, clothing and shelter. God created us as beings that must cooperate, collaborate to provide us with these bare necessities. No one can obtain all these essentials on his or her own. This basic concept assures us that we are all in this world together.
- Everyone needs LOVEFORGIVENESS –I understand this now as ONE WORD. Each dynamic is inseparable from the other. Mere Existence becomes LIFE in its fullness when this irrefutable, indivisible dynamic is nurtured and maintained. Besides, no one can live without it. Now, LOVEFORGIVENESS doesn’t mean we can’t hold people accountable for their actions but it does mean that the accountability offers hope and opportunity to change while taking responsibility for his or her actions. We must assist ourselves and others always to claim and re-claim our true dignity as children of God. (Another dimension of “Pick up your cross.”
- Everyone needs STORY to endow meaning to all the other fundamentals I’ve stated. Our FAITH provides the greatest and foundational stories, and in our diverse and heterogeneous world, we need to dialogue and discern the commonalities in all people’s stories –religious, national and personal—to create the solidarity in addressing the problems we face. So many Religious Traditions affirm Unity, Harmony and Peace as God’s goal for the world. We all need to know our stories and keep learning from them.
- Everyone dies. Humble recognition of this truth may help us advance LIFE and LIFE-GIVING CHOICES for as long as we are on this earth because our earthly life is inextricably linked to our life and relationship with God and others for all eternity. Detaching from our emotions or taking “time out” from an argument or discussion when emotions are strong can keep us alive and well until our time is up.
Keeping life “simple” is the best way to live, for, in truth God is the simplest, most uncomplicated essence of Being, of Personhood and Relationship there is—all generative, all creative, all overflowing love.
I would like to close with the song I sing at the opening of every parish mission I offer: Leonard Bernstein’s SIMPLE SONG with lyrics by Stephen Schwartz.
You can hear me sing via this YouTube link:
(This was recorded several years ago. I think I sang it better on Sunday!)
God bless you all for reading and sharing in my reflections.
Anti-Semitism is Anti-Humanity. Who are we scapegoating these days–family members, friends or foes, peoples or nations? Who are we blaming for all our problems, conflicts or woes? Blaming in many ways is irrational because we all contribute in varying degrees to the problems we face. Moreover, blaming paralyzes us, exhausts our energies that could be better used to addressing our problems by collaborating with others on solutions to the problems we face.
This is exactly what Jesus meant when he insisted that his followers “Stop Judging” and “Stop Condemning” for these are dead ends that prevent us from correcting problems with honesty, humility and a deeper humanity. This does not mean we should not speak out against wrongdoing , but without the condemnation because no hurtful action occurs in isolation of a troubled relationship for which all parties bear responsibilities. We must ask ourselves when we are tempted to blame a person, a group, a nation for something, “What have I done (or our leaders done?) to contribute to this problem, this conflict, these negative feelings?”
Even more importantly, ask “What approach will better address this conflict, these feelings to blame, to scapegoat : Name-calling, demeaning, belittling another? OR -asking “How can we work together to alleviate our conflicts and the prejudices we have embraced?” “What’s honest about our issues and complaints with another? What’s irrational?” “What are the true sources of our problems?” We need to ask God for greater maturity and wisdom in addressing feelings of conflict and blame and take care to act in ways that let grace take hold of us.
Heed this WARNING:
Here’s something for the Guns and Mental Health debates:
What’s really at issue: In essence, the ideal of right (what is true, good, and mutually beneficial for all and not a few, I.e. THE TEN COMMANDMENTS) has ceded to the ideal of rights (there’s a law that says I can do this, so I can and I will. The impact on others is of no concern for me. ). Big Difference.
Consider reading this article for more in-depth exploration of this distinction: