Men & Women Loving Neighbors

Thirtieth Sunday in Ordinary Time
Homily by Fr. James DiLuzio C.S.P.

 Reading 1;        EX 22:20-26

Responsorial Psalm:  PS 18:2-3, 3-4, 47, 51

Reading 2:       1 THES 1:5C-10

Gospel:    MT 22:34-40

 Considering recent headlines of women being harassed, exploited, intimidated in the workplace, it should be evident we need to look at the relationship between men and woman in accordance with the Great Commandment that irrevocably link Love of God and Love of Neighbor.  “How should men treat woman?” is the primary topic, but its counterpart, “How should women treat men?” is also an aspect in the equation.  How may we remedy the sexism of our age and the not uncommon practice of sexual harassment?

 

First let’s look at its probable cause: There is an erroneous concept and/or belief that sexual engagement is an entitlement rather than a sacred gift.  This idea is legion in social media in ads and programs that focus on sexuality at the expense of all other facets of the human person. Who is not tempted in some fashion to indulge in the fantasies these constant images and temptations provoke?   We can and often do feel helpless in the realm of sexuality because of too many mixed messages, too many insecurities about our bodies and too little certainty of what it means to be a fulfilled human being.

 

It seems obvious today that many people are apt to let their feelings overpower logic, desires outweigh morals, appetites take precedent over respect—a respect which expresses Love of God and Neighbor.   With the prevailing attitudes toward love-making as sport and entertainment, human sexuality is reduced to “favors” and “benefits” as if our bodies are commodities, means to a financial end.

 

Sex as recreation and entitlement continue to hold sway in the mind of many—an aspect that is not at all divorced from the abuse of women, the manipulation of women and in some cases men, too, in the workplace, in college and universities and everywhere else.  It is also a component in psychological disorders and the abuse of vulnerable minors and children—scandals that continue to be a grave concern.

 

Church and society may agree that no one should be pressured into surrendering themselves against his or her free will in any circumstance.  Lacking is the commitment, time and patience required to nurture reverence of the human person-body, soul and spirit. This Spirit of Discipleship is not to control people (a common secular accusation against the Church) but to cultivate maturity, trust and commitment in all friendships and associations.  This is the role of Church and family. This is what we are called to contribute to improve society.

 

In truth, in the past, a disproportionate negativity regarding human sexuality on the Church’s part in some ways contributed to the current confusion and the libertarian approach to sexual expression.  Still, the Church has learned and keeps on learning to see the gift of sexuality in a far more holy and holistic light.  Acknowledging sexual thoughts and feelings as part of an aspect of human experience that cannot be ignored, refuted or demeaned but rather as a component of the beings God made and intended is where we now begin. This is what is called for: Respecting ALL the respective components of the human person, not dismissing or avoiding them—but rather integrating them in healthy balance: the intellectual self, the emotional self, the psychological self, creating a beautiful harmony between a well-informed conscience and the generative and creative/ productive/ artistic dimensions in each of us.

 

The truth is that Society and even some (though not all) sexual education programs continue to give very confusing, mixed messages.   People of faith must work together to transform society’s mixed message to one of positive, healthy relationships that guide men and women to higher values and greater integrities in our friendships, in business relationships, dating, in courtship, in marriage. If the schools don’t offer courses on “how to be Friends,” “How to be Healthy Families,” “How to be Respectful Workplace companions” then Families and Church must take up the slack and take advantage of the many spiritual and therapeutic tools offered us.

 

Hopefully you know that many Religious Education courses for children up to and including teen confirmation classes explore how faith in Jesus cultivates harmony among family members, emphasizes the joy that respectful dating brings and the self-esteem that can be achieved by overcoming temptations to be self-indulgent at the expense of another human being. Yet, discipleship insists on extending these values beyond the classroom to the words we choose to use at home about our bodies and other peoples’ bodies. Discipleship must extend to how husbands and wives treat one another alone AND in front of their children and to the way parents cultivate friendship, patience and compassion among siblings, cousins and neighbors.  Compare our language and conduct in private and social situations.  What words and gestures do we use at high emotional events such as baseball and football games?  Do we insist that every woman be recognized as someone’s mother, wife or sister –with all the integrity those roles provide?  Do we acknowledge that every man is someone’s father, husband or brother?  Seeing each other first in this way needs to be the foundation of all relationships, including those that potentially may lead to dating, romance and marriage for that sacrament insists on a relationship of equal partners.  Millions of married people affirm that friendship is the most long-lasting dynamic of any marriage.  These are Catholic Christian values.  Catholic Christian goals.

 

Goals must be worked at, inform our daily choices. What we clearly need are more hours spent at-home with in-depth discussion about the songs and films and tv shows and books the children encounter –and that we adults encounter.  Yes, scrutiny is needed to discern the most age-appropriate programming for each member of a family,  but because the state of the media and electronics do not prevent kids from stumbling upon less wholesome content at home or elsewhere, our families must commit to setting time aside that not only address the topics, characters, the stories, and the friends and adults that kids encounter but allow  time for children to express feelings, explore attitudes and social conventions with parents and other trusted adults. And to assess all these in the light of Christ and our Catholic sensibilities. Of course, this isn’t only a message for parents and guardians.  We all can benefit from more conversation among adults about what we read and see—not condemnatory, but honest sharing of feelings, vulnerabilities and our temptations, too. More conversation, more understanding among friends, dating partners, engaged and married couples can bring greater integrity and respect to all adult relationships.

 

The Church’s insistence on weekly Eucharist is a constant reminder that we need help applying the Two Great Commandments to our lives.  Consider, also, the Persistence of the Word – how often and in how many ways these Great Commandments are articulated, their benefits exemplified in countless Scriptural encounters throughout the Hebrew and Christian Bibles preached for thousands of years.  What’s more, within and beyond the Bible there are innumerable historical tragedies evidencing the terrible consequences of people who thwart these Commandments.  And because we’ve all become lax and at times unwilling to incarnate them in all our relationships, in all our social, business and political endeavors, we return to Mass and Sacraments. What else can we do?  No!  Not “what we can do?” Rather, what will we let GOD DO with us as boys and girls, men and women on our pathway to heaven?

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Do Not Be Afraid

27th Sunday of OT -Year A Homily Fr. James M. DiLuzio C.S.P.

Scriptures: Isaiah 5: 1-7:   Psalm 80: Paul’s Letter to the Philippians 4: 6-10:   Gospel of Matthew 21: 33-43

Parents say to their children:  This is your Home; We have taken the responsibility of your material needs, your need for love and nurturing AND the essential importance of learning about cooperation, mutual respect and the give and take, patience and generosity required for appreciating life in this family, and ultimately, in this world.  Together we are building your FUTURE.  And, if the family is a family of faith, they would add, continually, “God will see us through.”

The tenant farmers in the Gospel are equivalent to children or adults dependent upon a parent/ adult / employer for their life and livelihood. But evidently, they either have not had good parenting OR, for reasons we are not given, they found themselves filled with FEAR & DISTRUST.   They turned inward instead of outward.  Rather than bringing grievances, uncertainties, disappointments to their employer, they decided to take matters into their own hands. No desire for deeper understanding, no desire for compromise, no prayer, no attempt at dialogue are in evidence. Whether knowingly or unknowingly, they empowered their fear and distrust which inevitably gave way to “Selfishness” and “Greed.”  Their fears fed envy and jealousy, their distrust, violence. In the parable, the consequences were deadly; a matter of spiritual life and death, because the true OWNER of the Vineyard was God, the Father of All, who welcomes our questioning, our prayer, our disappointments.  In hearing the parable today, we are meant to muse “If only the Tenant Farmers had turned to God who sent His Son to bring deeper understanding, and hope; if only WE could abandon our fears and distrust–be it of God, Church or State and believe without reservation that God’s Holy Spirit is with us continually to inspire, to engage and motivate us to work through our anxieties and fears and strive for a better future.

Many commentators and pundits tells us that Americans are not living in faith these days but in Fear and Distrust. We read that many Americans are afraid of immigrants, of foreigners, or people of religions other than their own.  They read, see and hear the news –which, because of the way news is prioritized—is often the BAD NEWS of community, country and cosmos—and are literally afraid and demoralized.  Others are afraid of our government limiting our freedoms, while, at the same time, many others lost faith in our government to keep us safe.  Some want protection from the economy and its impact on the workforce, others consider that inappropriate intervention.  Some make speeches about freedom of religion and freedom of speech–noting that, at times, questions as to “whose religion” and “whose speech” are not satisfactorily answered; nor is the degree to which hate and violence-inducing speech is a right or abuse of a right.  And most recently, many writers deduce that fear is what makes so many people unwilling to evaluate the benefits and burdens of the 2nd Amendment– about the right to bear arms as it applies to the 21st century.   Common sense tells us that the lawmakers of 1791 could never have envisioned the great diversity of guns and ammunitions available to the American civilian today—certainly not the kind that were used to kill a music loving crowd in Las Vegas.  But, for many, it is as if the mere suggestion of a discussion on the possible ways we could adapt an 18th century Law to 21st century circumstances was somehow “Un-American.”  We have to ask, “What price “liberty?” when fear and distrust rule the heartland?

One thing the Scriptures tell us is that Liberty has responsibilities.  Individual Freedoms of one person or group do, in fact, impact the individuality and freedom of others. When Jesus tells us that He is with us “For when two or three are gathered together in My name, there I am in the midst of them,” it’s not only His assurance of his answers to prayer, but to the necessity of communion with and among others for His presence to take full hold of our lives.  To apply this Gospel to ourselves today, we must ask, “To what extent do we have faith and trust in God?  In Jesus and His teachings?  In the Communion of Saints, the Forgiveness of Sins as part of the road to Resurrection of the Body and Life in the World to come?”  In short, “to what extent do we offer Jesus the highest priority within our lives, positions and priorities, and, yes, even our politics?” To what extent to we cling to Jesus who repeatedly tells people of faith: “Do Not Be Afraid?”

The Gospel today is not only a reflection on religious history regarding those who did not accept Christ as the fulfillment of the Hebrew Scriptures, which, on the surface, is exactly what the parable is about.   It is also about how any or all of God’s Children can misuse the faith and life situations we have been given.  It’s about how people who lack trust in God, in Providence, in the Holy Spirit active in the world bring suffering upon themselves.

Perhaps it is time for us to evaluate our contributions to America’s distrust and fears; confess our personal culpabilities as to the extent we contribute to the fears and anxieties of our age, rather than trust in God to guide us through them with patience, with charity, with hope. Saint Paul wrote in his Letter to the Philippians 4: 6-10: “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

 Paul’s emphasis on Thanksgiving strengthens the foundation of faith that Everything belongs to God: every land and every people.  Recognizing our very lives are “on loan” from God, makes gratitude the only way to live.  We have this Eucharist to focus us on Thanksgiving, trust that the Holy Spirit of God and Jesus, both, will guide us through the anxieties of the age to insist on fairness, justice and hope—and not to be afraid of change that is for the better for all rather than a few; not be afraid to cultivate charitable discourse “in-person,” i.e., with persons rather than in the impersonal dimensions of the internet alone.  Not afraid to say we believe in a communion of saints-in-the making, believe in Christ Jesus and that communion commands dialogue with rich and poor, church leaders and local communities, police and their precinct constituents, neighbors with neighbors, citizens with immigrants, different colors of peoples mingling with peoples of different colors.

May this Eucharist increase the grace that endows us with courage, perseverance and hope to address this age of anxiety, its fears and discouragements. May our worship today inspire us to advance the Good News: God is with us, to help us expand God’s kingdom so that HOPE is offered to all, here, now and in the Future for generations to come.

Forgiveness & Accountability CAN go HAND-in-Hand

Some THEOLOGY FOR TODAY: Regarding how FORGIVENESS & ACCOUNTABILITY can go hand-in-hand:
It is always good that we WRESTLE with the dynamics of both, just as Jacob wrestled with God (Genesis 32) the night before he took the chance to return to his homeland and be greeted by his brother Esau (the one from whom he took the birthright and blessing of the firstborn). Already we see that Jacob had to take the consequences of his actions (flee his homeland, live under the authoritarian rule of Uncle Laban for over 14 years, etc.) There is a strong Biblical sense that God allows the consequences of our actions to play themselves out–assuring us that God is with us in these undertakings and strengthens us, helping us to mature and grow while still forgiving us. The magnanimity of Esau when he greets and hugs Jacob is quite astonishing but not at all unrelated to Esau being fully aware of Jacob’s years of exile. Similarly, Jesus forgave Peter for denying him, yet Jesus did not respond immediately to Peter’s tears but allowed Peter to experience the grief and self-scrutiny he needed before the Resurrection proclamation of PEACE BE WITH YOU. Of course, there is a time to completely “wipe the slate clean,” as the saying goes, but this requires prayerful discernment in relation to the offense and the harm to self and others, and the personalities and age of the persons involved. The Prodigal Son, for example, is forgiven and embraced, but the Father’s property is not going to be divided once again for the prodigal’s benefit. His brother’s portion remains intact and the prodigal will be indebted to the Father’s and ultimately his brother’s mercy until which time he is able to go out on his own with a sense of responsibility and dignity–if ever.
In the Sermon on the Plain, when Jesus says, “‘From the one who takes what is yours, do not demand it back,” I think Jesus is referring to our usual rage and insecurities that someone has taken advantage of us. He invites us to move from the bitter anger we feel and instead, find our dignity and worth with confidence in God’s love so that when we address the “robber,” there is a sense of God’s justice, not ours–i.e., some accountability but not as if our life and dignity depended upon it (in which case the punishments often do not fit the crime). Rather, “The Kingdom of God” invites us to always be about growing in wisdom, forbearance and Hope–for the offender just as much as for ourselves.
This issue is a large one with many levels and applications — including, for example, our prison systems that are far more punitive than redemptive. It doesn’t mean killers go free to kill again but it does mean that they are treated with dignity throughout their life in prison to the extent that their souls and spirits through “tough love,” if you will, are given opportunities toward remorse, empowering them to accept the consequences of their actions, take responsibility for them, and prepare for heaven– mental and emotional illnesses notwithstanding. Not everyone, not every Christian agrees with this but I believe we are compelled to wrestle with these concepts.

Short Homily for Today

The World’s Shadow advises: “Compare” (.i.e. Yourself With Others), “Covet” (What Others Are & What Others Have), “Compete” (Outshine others and Get Ahead of Them). The Scriptures counter that with “Appreciate” (Who God Made in You), “Accelerate” (To be the best you can be) and “Affirm” (All that is good in you and others to Give God Glory!”) That’s the heart of Today’s Homily on Isaiah 55 and Matthew 20.

7 Steps toward Forgiveness

Sunday 17 September 2017: Scripture Readings for the Day:

http://www.usccb.org/bible/readings/091717.cfm

We can almost grow weary by the biblical order “to forgive.”   Clearly, Judaism emphasized it–those are strong words we heard from the Book of Sirach–and Jesus insisted upon it repeatedly in words and striking parables like this one.

Don’t we realize that when we refuse to forgive, we are breaking the first and foremost Commandment: I am the Lord your God you shall have no false gods before me?

Friends, we put ourselves above God and God’s mercy when we refuse to forgive! When we refuse to enter into the process of forgiveness, we fully disengage ourselves from the Two Great Commandments: Deuteronomy 6: 4 ff: Hear, O Israel![b] The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength.  And we hear in Leviticus   19:18 “You shall love your neighbor as yourself. I am the Lord.”

In Matthew, Mark and Luke: Paul’s Letters to the Romans and Galatians, the Epistle of James repeat and repeat the phrase.  “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

Moreover, Jesus makes clear in today’s parable and many others that forgiveness is an extension of love. It is the essential ingredient to love, for as soon as LOVE stops being “Love-Forgiveness,” how can we trust we’re participating in the fullness of love? Friends, Dating Couples, Engaged Couples, Married Couples: Beware!  If your friend or romance interest or fiancé or spouse refuses to forgive someone, something—however warranted the righteous indignation—YOU, dear friend, dear spouse will be next on the list!  We participate in Love-Forgiveness (I preach this now as ONE WORD) or we do not.  We must cultivate Love-Forgiveness in our hearts and invite loved ones to do the same.

What’s needed for love-forgiveness to reign? Here’s the short list:

  1. Vent, Rage and Cry to the Only Fully Objective Loved One — GOD; Jesus Himself prayed psalms of lament, disappointment.
  2. Secure that God loves you in your anger, your hurt, your betrayal –that God’s love for you is the foundation of your life—pray that you are moved to PITY the one who hurt you. See in him or her a fellow human being who has fallen from grace, given into temptation of selfishness, greed, violence

 

  1. Take TIME OUT, awaiting grace to move you from hurt, and/ or rage to pity and, finally, to tenderness

 

  1. Pray Pity be transformed to TENDERNESS as you would offer tenderness to a disobedient child; everyone has a right to live, to learn, to improve, to encounter God through Love-Forgiveness – In this world of ours, it is one of the primary ways to encounter God.

 

  1. With patience, discern forms of accountability you may eventually offer your assailant or adversary—just as a priest offers penance to sinners in the confessional. As penance offers actions and prayers to help the penitent to both show remorse AND accept accountability for his or actions in praise of God, so, too, must we be “priests to one another,” offer opportunities for change – as you would with a child.

 

  1. Allow for Time to Pass, i.e., GOD’s Time, not “our time,”, for a person to come to a place of reviewing the situation and his or her actions calmly and honestly. Here we must trust in Jesus’ and the Psalms’ constant reminder that God allows the sun to shine on the just and unjust, good and the wicked precisely to allow people to choose to evaluate the harm they’ve done to themselves and others.

 

  1. Even if your health and safety require the relationship to be severed, distant, or irreconcilable– Forgive in your heart, so you are FREE from reliving the hurt, the pain; free to move onward toward a wiser, humbler, more hopeful future.

 

 

As we move through these stages and come to the love-forgiveness act, we are truly FREE. Forgiving another in this way frees us as much, or perhaps even more, than the ones to whom we offer forgiveness.  Not everyone appreciates cosmic grace after all.  There are people who will never admit that they’ve done something wrong. Then, let them be!  You still are free!  Ground your relationship with them on other aspects that you may have in common, change your expectations of them (be more cautious around them if you must) but move on!

This is the invitation of our Christian faith, this is the cross of responsibility in charity and true discipleship. Of course, we don’t often feel like forgiving another, but faith is and must always be more than a feeling.  It’s a decision. It’s a commitment.

Remember: it’s only love-forgiveness” that opens up the future. Through Love-Forgiveness, YOU are the future extending the mercy of God and the promises of Christ: The glorious freedom of being children of God.

 

 

Religion & Politics Must Mix

A friend asked me why, as a priest, I continue to comment on politics.  Here’s why: 

My politics aren’t limited to any one realm but they are informed by the Gospel of Jesus Christ. Jesus was very critical of all peoples in power and in institutions that run without mercy just as God is mercy. Jesus would condemn terrorists, communists and greedy capitalists equally as each in their own way (terrorists most explicitly) contribute to the suffering, and yes, death of many peoples far beyond “self-defense.” It’s a social sin that governments build up armaments at the expense of fare trade food, health and education for their people. I certainly think Kim of North Korea is filled with evil and so is his nuclear tests, and he should be handled with harsh criticism and sanctions, but hasn’t our country set the example of “might makes right” long ago? Not that we shouldn’t be able to defend ourselves and innocent people–and, yes, hindsight regarding our pacifism to Hitler early on was a terrible mistake, but, all the same, if we spent an equal amount on diplomacy and support of our poorest citizens, and assist, when we can, other countries to do the same, there would be far less to criticize.  Peoples who have basic needs met are far less likely to revolt, turn to violent revolutions, racisms and the like. In the 1986 the United States Bishops Conference issued a researched paper calling for Justice in the Economy (See Below) Wall Street and Conservative Catholic Economists crucified the contents saying that religious leaders need to keep out of non-spiritual matters. However, Jesus received the same hostility when he began his public ministry (See Luke’s Gospel Chapter 4) and his criticism of established norms of state and church put him on the Cross. (He called Herod “a fox.” And “render to Caesar what is Caesars and to God what is God’s “is not about separation of Church and State but pointing out the limits of the state because, for believers, all belongs to God. All prominent Catholic, Protestant and Orthodox scholars have affirmed this for almost a century, but people still hold on to old world views and old ways of interpreting the scriptures. The point of the Cross was to put a mirror onto society and its violent, selfish aspects to forgive and transform them. Not simply forgive and let business continue as usual. Nothing should stay the way it is because it worked in the past. People forget the Bible is as much future-oriented as it informs us of the past. At any rate, that is just some of the basis for my informed, prayerful sense that religion and politics must be kept in dialogue and that religion considering Jesus is asked to take a critical stance and look at the consequences for as many people as possible, not just a few, in reviewing current trends and legislations. 

Meanwhile chick this out http://www.usccb.org/upload/economic_justice_for_all.pdf 

God bless!

Charlottesville, VA, Saint Peter, You and Me – A Homily

Homily for Nineteenth Sunday of Ordinary Time

By Fr. James DiLuzio C.S.P.

1 Kings 19:13-19

Gospel of Matthew 14: 22-33

http://www.usccb.org/bible/readings/081317.cfm

 

Some people shout but never say anything. Some people scream, but never learn to speak. Some people hate without ever thinking why, and how they came to hate another person or group. Others live by a rule that say, “Fire, Ready, Aim!” Our nation and our world is becoming more impulsive and compulsive—people acting from gut feelings, fears and prejudice without reflection, certainly without prayer–thinking in very limited terms, self-serving terms. More and more people are losing a sense of the bigger picture—a larger, wider, more embracing approach to life and its diversity of peoples.

This weekend’s tragedy in Charlottesville, Virginia is an excellent example of the evil that cultural, ethnic and economic isolation and impetuosity create. What motivated people with a white supremacist perspective to travel from Ohio and other places throughout the country to come to this Virginia town to protest the taking down of the statue of Robert E Lee?  Since the ethnic and prejudicial killings over the past several years in our country, were there sufficient Town Meetings, Conferences, Dialogues from coast to coast to dissect the complexity of these and related issues to prevent more violence?  In fairness, the Charlottesville Mayor and Council did conduct town meetings to let people air their perspectives and their feelings before taking down its Confederate Flag and deciding on moving Robert E. Lee and other Confederate Statues into museums which could better contextualize these historical figures’ characters and life choices than displays in public parks allow.  But perhaps there was insufficient outreach and dialogue with and about the Supremacist Organization before their rally was allowed in the name of “Free Speech.”  Was there sufficient and significant preparation conducted by the protestors and police prior to the event—and, equally important, because our nation has been crying out for more Town Meetings, have there been (and will there be) significant number of meetings in churches, synagogues, mosques and council halls to address the seeds of hatred, prejudice coast-to-coast?  Why or why not?  Everybody knows “Violence doesn’t occur in a vacuum.”

We all fail to initiate and perpetuate the kind of dialogue about morals, logic, faith, culture, diversity that this Age requires. We fail, in part, because we rely upon ourselves alone without the patience to prayerfully allow God to work through all our thoughts and feelings before we act. For example, thankfully, there were many protestors responding to the KKK/Supremacist March, but I wonder if instead of posters of condemnation there were also (and there may have been) placards stating things like and “God loves us all,” “All Nations Shall Come Together,” “A new command I give you: Love one another. As I have loved you, so you must love one another.”

 Not that by that time, on that day, it could have made much difference with the Hate march.  But if there were such ideas floating around in the protest, there would at least be some clarification of the kind of thoughtful, preventative action Christianity call us to embrace.

How much, for example, did anyone at that march really know about Robert E. Lee?  I had to do some research myself.  I was surprised to read he was against slavery and against violence.  Against his better judgment he joined the Confederate Army to, in his mind, protect his native Virginians.  He could have been known for pleading for more dialogue among Virginia’s Legislature and with President Lincoln and his Cabinet, more caution on behalf of the Southern States before cessation.  Instead, he compromised his conscience and his deeper values, he didn’t choose to act with a bigger picture in mind.  Lee’s story and conflicts could be better known, better discussed and could lead to more self-scrutiny for our world today, but alas, as in the times of Jesus, only some, not all, are willing to join in the conversation.  Many won’t ever, many don’t, but who do we say we are?  What do we think the proper response of faith is?

Now what does this have to do with today’s Bible Readings?  Everything!  In 1 Kings, we find Elijah hiding in mountain cave.  More dialogue with the previous passages of Scripture is needed to understand the context.  He’s hiding because he acted impulsively, filled with his own zeal for the Lord, he slaughtered all the prophets of Baal, the pagan cult of Jezebel, the wife of Israel’s King Ahab. The king and queen now seek the prophet’s life.  Of course, Elijah expects the Lord to come in Elijah’s own image –with the wrath of whirlwind, an earthquake, in fire.  Instead, God arrives in “a tiny whispering sound” through which Elijah listens and defers more fully to God’s counsel, becoming more rooted in God’s love for him rather than his own zeal to love the Lord more. This conversation results in Elijah being prepared for heaven.  His ministry is over. God wants him to ordain a new prophet in his stead, Elisha.  Then Elijah is taken up to heaven in a chariot of fire.  Something about prudence, patience, and repentance seems to be the thought for the day.

Now let’s look at the Matthew’s Gospel: What made Peter so impetuous as to try and walk on water to Jesus? Was he ready?  Had he fully acknowledged Jesus as both human and Divine?  Jesus walking on Water was manifesting His Divinity, His Union with God to be in command of Nature as well as the source of life for human souls.  Obviously, Peter wasn’t ready; he didn’t understand this nor the degree to which he had to focus on Jesus rather than the raging wind.   Thankfully, Jesus knew that.  He knows we aren’t often ready to let faith’s wisdom sustain us, so he extends his hand.  However, what if Peter were less anxious to act and more open to simply let Jesus come to him?   What if he chose to surrender to the bigger truth that “God loves us First” and that God will act “First” — through our conscience, through our prayer.  Patiently allowing our conscience and our consciousness to be centered in God makes us more fittingly responsive to the evils of the world, more preventative, less reactionary.  Jesus was coming to Peter and all the disciples in the boat. Could / should Peter have waited?  What might have occurred had Peter allowed Jesus to make his point as God and Man first, allowing the Spirit to seep more fully in his mind and body and find more communion with the disciples before boldly reacting and presenting Jesus with his own “state of emergency?”

All this is “food for thought,” regarding our degrees of dependence upon Christ as we address the problems of our times.  One thing for sure, we must speak out against evil, hatred and violence, but how we do it, and more importantly, the extent to which we let the Spirit move us to daily efforts of prevention–THIS is the question we must address today, tomorrow and the next day.  Jesus came, He continues to come and thankfully, we arrived today to let his Word penetrate us again and this Eucharist to nourish our conscience, bodies and spirits.  Allowing Jesus to come to us first, to allow him to do what He Will Do for Us first before we act, react, respond –knowing that we must put our faith into action—can and will make all the difference in our responses to the evils that abound in our nation and in the world.