HOMILY FOR 2nd SUNDAY OF EASTER aka Divine Mercy Sunday

11 April 2021 St. Paul Apostle Church 10 AM Fr. James DiLuzio

SHOW ME!  CRIED THOMAS ON THAT FIRST EASTER EVENING!  It is a fair demand.  Rather than call him “Doubting Thomas,” let us call him “Entreating Thomas” – one who calls upon the Lord for blessed assurance.   

Indeed, We NEED SIGNS –evidence that Jesus continues to be present to us, strengthening His HOLY SPIRT in us, repeatedly sustaining us in the grace of our Baptisms and strengthening us through our participation in the Sacraments. Indeed, at every Mass we celebrate, we, like Thomas, call out to Jesus: “Show Yourself! Be present to us!  Affirm our belief!”

John concludes his Gospel with the assurance that what was “written in this book” will assist us in FAITH and having life to the full.”  The Church upholds Jesus is present in reading, sharing, preaching of Scripture. For although the book itself –text on pages—is to be treated with reverence, SIGNS of Jesus as THE WORD incarnate are not in the book but in the PEOPLE as we read it, in the PEOPLE who have shared and continue to share Scriptures with us, the people who first introduced us to prayer, and who pray for and with us still; the people who preach and discuss Scriptures with others with integrity, humility, and an openness to ongoing learning.

Note that Thomas saw Jesus in the company of other disciples/ Only Mary Magdalene and Peter were given private encounters with the Risen Jesus.   As for Thomas, so, too, for us:  Jesus came to him and to us in the presence of other disciples. This is the pattern of the Church and why Thomas’ story is such an essential part of EASTER and Resurrection Faith.

Let us now explore the gift of MEMORY –and how experiences of Resurrected Jesus require continuity of the past with the present.  After all, Thomas recognized the Resurrected Jesus through memory of all he had experienced with Him prior to and including His Passion.  Through the gift of hindsight, we too, recognize holy moments in the present–Jesus’ in another person, in a spirit-filled situation.  Journey with me, here, now, add your memories to mine, open to say, once again, to Jesus, as Thomas did: “My Lord and My God.”

To this day, Jesus comes alive for me in a recurring image of my Mom reading me children’s versions of bible stories. I can see her now at the edge of my bed, holding the book. I remember particularly the nights she read about Michael the Archangel and his battle with Satan.  And then my thoughts flood with the stories of Adam and Eve, the Blessed Mother, The Christmas Story and Jesus’ Passion.  I was so deeply intrigued by the stories, the pictures, and my mother’s faith and her demeanor. A warmth wafted over us as she shared the Christmas Story, and, at the age of 7, I cried hearing about the Crucifixion as the reality of the Passion entered more deeply into my consciousness. All signs of Jesus –all “incarnated word” experiences.

I remember another time: the night my father was in the hospital, in danger of losing his sight due to an accident at work.  My mother, siblings and I gathered for a family rosary, appealing not only to Mary, Mother of God, and for extra measure, Saint Jude, the faithful one also with the name of Judas among the Twelve.

What about your memories?  Your experiences of Jesus?  We can get so caught up in the demands of each day, do we recognize how important we take time, like Sunday Mass, and other occasions, to recollect, to reclaim Jesus in our lives?  Who taught you prayers? Who prays with you still?  Spouse!  Friends! Relatives!  Are you praying together?  This is the way to deepen our relationship with Jesus and others. Time to recognize the people in our lives as reflections of Jesus –the Universal Christ, who daily “comes in the Name of the Lord.” Whatever do we think we are affirming when we pray the Sanctus and every mass: “Holy, Holy, Holy, Lord God of Hosts, Blessed is He Who Comes in the Name of the Lord, Hosanna in the Highest!” Jesus came, he arrives now in Word and Eucharist, and continues to appear to us through one another even unto now.

YES, JESUS, SHOW US YOUR FACE!  And HE DOES!  In our renewal of Baptismal Promises which we will continue to do throughout Easter and in every association, we make with our encounters with Water! Whether quenching our thirst, showering, bathing, and, if you are fortunate enough, bathing an infant—a kind of perpetual encounter with Christmas!

How often have my women relatives fought over who would give a new infant his or her bath—mothers, grandmothers, sisters, sisters-in-law, daughters-in-law. I remember my grandmother running through the house with the bundle of my baby brother in her arms, my mother chasing after her!  “I’m giving him his bath!” My mother calling after her: “No!  It’s my turn!” Now see in every caregiver Jesus washing the hands and feet of the elderly, the sick and infirm. See him at our feet as we soak our weary paws at the end of the day –all experiences of GOD! 

Julian of Norwich was given the gift of seeing in this holistic way. In chapter 9 of the Long Text, she writes: We are all one in love. . .  When I look at myself as an individual, I see that I am nothing. It is only in unity with my fellow spiritual seekers that I am anything at all. It is this foundation of unity that will save humanity.

THIS IS HOW JESUS SAVES – with all of us together. ON THIS divine mercy Sunday, we benefit by praying “Lord Jesus, Christ, Son of the Living God, have mercy on Us!  Help us to see that we continue YOU, that YOUR BODY includes OUR BODIES, as we humbly acknowledge that as you express yourself through us, the kingdom expands now and on to eternity.” Like Thomas, we, too, must say, “Jesus, My Lord, and My God!”

“BLESSED ARE THE MEEK WHO CALL OTHERS TO MEEKNESS.” A homily for the Fifth Sunday of Lent 2021

Biblical Readings may be found at Fifth Sunday of Lent | USCCB

There is a Young Adult Novel frequently assigned to Junior High School students in 7th and 8th grade throughout our country. We need to know what the new generation is reading and discussing, don’t you think?[1] Thankfully, this book is truly noteworthy: Mildred Taylor’s ROLL of THUNDER HEAR MY CRY, the 1979 Newberry Award winning novel about her African American family in Mississippi during the great depression.  What made me think of it?  The Gospel’s reference to “thunder:”

“Then a voice came from heaven — The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours.”

Like Jesus’ teaching, and Jesus’ miracles, Taylor’s novel ROLL OF THUNDER reveals deep truths about family, friendship, prejudice, fear, and redemption.  In one episode, nine-year-old Cassie is repeatedly demeaned by a slightly older and far more privileged girl of European extractions, who treats her as if slavery were still in vogue. With threats and beatings, she forces Cassie to carry her books and run errands.  One day, Cassie decides to take on the role of servant with fervor—not only to stave off the slaps but as part of a more noble goal to bring this girl back down to earth.  In a sense, “blessed are the meek who call others to meekness.” And so, under the guise of a “change of heart,” Cassie eagerly volunteers to carrying the girl’s books without being asked.  Tenderly she combs the girl’s hair, straightens the girl’s wrinkled clothes as they take the path to their respective schools—one for blacks, one for whites. As a result, Cassie becomes the girl’s confidante, learning about her girlfriends – who is loyal, who is deceitful, who she really likes and really cannot stand, her crush on a certain boy, and about her less-than-ideal life at home, including her fears concerning her father.  Nevertheless, the girl’s arrogance and condescension did not abate. Having a confidante and a supportive companion was not enough for her to see the light of what true equality and true friendship was. Cassie had to put her original plan, “a great day of reckoning,” into action.

Fully armed with a treasure chest of knowledge of her adversary, and, with no one else in sight, Cassie pushes the girl to the ground, besmudging her smirks, soiling her selfish, self-satisfied soul.  When her victim threatens to tell the teacher and all her friends, Cassie counters with the knowledge she has gained about her adversary, her conceits, and fantasies, and offers a realistic prediction of all what lies in store for the girl should these confidences come to light.  Stunned into silence, the girl rises. With Cassie helping her, at last they stand together.  The girls get along royally after that.

Sometimes it takes a push, a shove, to get the attention of the ignorant, the blind.  The mighty must be overthrown and brought down to earth.  Jesus surrendered to the Cross to hold a mirror up to the world: SEE HOW YOU HARM YOURSELVES AND ONE ANOTHER!  SEE HOW YOU OFFEND GOD!  We need thunder to see ourselves and fellow human beings as God sees us: sinners in constant need of redemption.

Society today offers innumerable signs that transformation is in order.  Interestingly, John’s Gospel is known as THE BOOK OF SIGNS.  Seven signs have preceded the conversation quoted in today’s Gospel. Jesus’ fellow Jews had witnessed:

  1. Changing water into wine at Cana in John 2:1-11 – “the first of the signs”
  2. Healing the royal official’s son in Capernaum in John 4:46-54
  3. Healing the paralytic at Bethesda in John 5:1-15
  4. Feeding the 5000 in John 6:5-14
  5. Jesus walking on water in John 6:16-24
  6. Healing the man blind from birth in John 9:1-7
  7. The raising of Lazarus in John 11:1-45

Yet, for all this, people preferred the ordinary to the extraordinary: the complacent to the dynamic; climbing, climbing, rising without the corrective dying and submission to deeper truths, beauty, integrity, charity, humility. So, of course, only some would believe in Jesus, although, interestingly, some outsiders, “Greeks,” came to believe not from what they themselves had seen, but from the faithful testimonies of Jewish witnesses.   Together, this assembly of believing Jews and Greeks began to transform the world in Christ’s Paschal Mystery. 

In John’s Gospel, “the ruler of this world” is Satan who builds walls amongst people, inflates egos and illusions so we think that “we are not like others,” and, worse, “better.” Often, we think we are “better” than others because we do not have the same set of problems others have. But, in truth, all problems are interrelated due to the principle of “cause and effect.” Jesus tears down walls, solidifies humanity through identification with suffering that invites investigation of what causes suffering. Saying that Jesus died because of our sins is far too simplistic.  The passion insists we follow Jesus into the grave to specify and innumerate the sins that cause death even unto this very day.  Dying with Jesus is what RAISES US UP!  As the Gospel says, God spoke in Jesus and through Jesus, announcing God is glorified through the SON and through all who follow Him.  His is the sound of thunder.

Today, we must ask, what kind of push do we need to see Jesus at work in us? To see Jesus in others?  To honor others as ourselves? When push comes to shove, we can return to the “safe haven” in which we take care of ourselves and let others suffer-as-they-will. Or we can follow the One who said, “When I am lifted up from the earth, I will draw everyone to myself.” 

Jesus draws us to himself in this Eucharist, he draws us into compassion through broken bread tied to that same broken body we ponder on every Crucifix. He continually reminds us that he took on human suffering so that we would not isolate ourselves from other people’s sufferings, nor fail to address the roots, the causes of their fears, the deprivations, the indignities inflicted upon them.  “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”   Jesus literally allowed himself to be buried to show the transforming power of dying and rising.  To what “OLD ways,” must we die for Jesus to awaken us to something new?  MOREOVER, “Who are the people in our lives we need to invite into the Paschal Mystery?”  Are we content to be the ones who strive to transform the world OR do we want company?  Who among our friends and relatives need to be “brought down to earth?”  Who needs to consider Jesus? Who needs to know dying and rising as the only way not only to enter eternal life but to have experiences of heaven on earth?  Elsewhere Jesus said, “be cunning as serpents and gentle as doves.” Some people will respond to a simple invitation; others need a push. Jesus is like that little girl Cassie pushing us down to earth, so we approach every aspect of life rooted in our common humanity and dependence on God’s Holy Spirit. ROLL of THUNDER HEAR OUR CRY!


[1] Take a look at what is recommended reading for 7th Graders these days: 7th Grade Reading List Books | Goodreads   Many of these books were assigned to me in high school! 

A Homiletic Poem for the First Sunday of Advent 2020 by Fr. James DiLuzio CSP

A flickering candle in a darkened room.  The light is golden, the flame, gentle. It beckons.  It even seems to desire us and say, “Come, to my light!”  Still, it does not speak of its own accord, for a candle is but a sign—a sign for something, rather, Some One whose voice spoke long ago, “Be not afraid.” The Light Shines in the darkness and darkness shall not overcome it!  Yes, it is only one candle, but sufficient to point to the One who is humble of heart, who is neither too much, nor too little, who is the Eternal NOW. 

Let’s face it. Without Him, this world is too much for us.  It always was and always will be.  Indeed, right now, some people are too much for us! The stores are too much, the carols too ubiquitous already!  We haven’t even learned our Advent Hymns—not after all these years.  Maybe one. “O Come, O Come, Emmanuel.”  But heavens!  There are dozens more, each with a lesson for our souls.  We have 25 days.  Get started!

Advent offers much on its own, insisting that we live with longing for better days while attentive to Christ Past, Christ Present and Christ Future. If we let Him, Christ will cultivate in us a daily receptiveness to grace, fortifying in us perpetual patience to live one moment at a time, one day a time, one difficulty at a time.  Of course, there is temptation to light all the candles now!  But we must not!  One must be sufficient for today. We need the patience of Jesus now more than ever–and only we can choose to cultivate it.  Savor it. Allow the True Light of Jesus to enlighten our minds in one singular, sweet, deep breath—that’s all that matters now.  Breathe! Just Breathe!  And look to the candle!  If you cannot see it, imagine the flame! Let it warm your heart!

From this single flame, let Jesus convey Himself to you. Allow Him to penetrate your very being.   “Be still” but do not be stoic. Be firm in faith but with a faith that is fluid, too, fluid as Creation, as fluid as Advent which moves us backward and forward in time while living “in the moment” at the very same time. 

The First Sunday of Advent insists we embark on a voyage of memory to learn from our ancestors’ mistakes and our own; to admit that, yes, while we would all rather run away from all that bothers us today—and so much bothered us this year, and still does–Christ is behind us, Christ is beside us, Christ is before us perpetually offering the better way.

Allow Christ to take us far, far, farther back in time, to see this single flame as part of the one Eternal Flame, of Time before Time –long before we have had to prove ourselves or defend ourselves to anyone, before we had to make enemies of others to feel better about ourselves or worse, play the victim—for when we compare ourselves to true victims, we are not true victims at all.  But hope abides by going back beyond our pasts to the origin of the molecules that make up the wonder of you, of me, of everybody–of carbon, hydrogen, oxygen and nitrogen that long before we came on the scene, formed stars imploding, exploding!  Stars that in time, so much time—expanded their molecules to mix with molten ash and salty seas, and water ways flowing  from fresh, clear mountain ice –plants convoking convocations of creatures, primitive and primary, who came upon dry land to feast upon leaves, fruits and berries, multiplying, diversifying, evolving until, at last, with beating hearts and expanding brains: humanity . Thus, our ancestors came into consciousness and full human existence.  But not for our sake alone.  Not for aggrandizement, not for power, nor subjugation of fawn, field, or flower, nor to vanquish fellow beings—but to yield through hundreds of thousands of years to the ONE, to YIELD to the one who was and who is the pinnacle, the purpose of all creation—the ONE through Whom We Were Formed who humbly appeared in time —so that we may perceive in time and space–the perfect synthesis of Human and Divine: the Man God: Jesus the Christ.  Let these truths, THIS CHRIST — put all our issues in proper perspective.

Advent beckons back to such great beginnings and thrusts us into present realities. It invites us to marvel at God’s constancy and patience—through the people of the Bible, through the scandal of divisions of our time — precisely to clear our minds of all the cobwebs and shadows that distract us from our humble origins and our divine objectives. Yes, heaven is the goal, but it is to be lived out in harmony with every living thing; in humble gratitude for the distinctiveness that came to us only in time, GOD’S TIME, and with a God WHO IS NOT YET FINISHED WITH US!  We ignore that to our detriment and to our peril.   Sure, we can wallow in the wounds of this year or we can push forward – but let it not be in accordance with our will, our games of “hide and seek,” but in accordance with the Will of the True God revealed through Scripture and Sacrament:  A Living Christ Among Us.

  Too often we refuse to acknowledge how much we forestall, postpone, delay our spiritual, emotional, intellectual growth—yes, all of these in harmony and balance is what true holiness is.   Advent is a Seasonal Gift that says: Stop! Stay! Do not run away! Our problems will follow us wherever we go. Slowly surrender to Jesus so that we may abide imperfect people and recognize that in our own imperfect, unappreciated selves, Christ never abandons us, bestowing on us peace and perseverance through any and every provocation—not so unlike those He himself from infancy to death endured!  Yes, each in our own way and time are unappreciated.  Yet how much more unappreciated was He!   So, again, the Church commits us to a new year to patiently ponder our origins in Christ. May we not make ourselves so important, our guilts and grievances so great that we neglect our humble beginnings or forsake the One suffered for us, suffers with us, and offers something eternally new.  

Look around!  Look around!  Who did Christ intend you to see?  You took a step into this church—a building and a people. One more step forward is all that is needed to find communion.  Soon, and very, very soon, you will be welcomed to walk up the aisle to receive Jesus and to perceive through Him, the true purpose for why we are here: For when you return from receiving the Eucharist, others will be revealed to you:   Christ receivers, all. Christ perceivers, all. Christ bearers —Imperfect, impractical, impudent, nasty, selfish, mean-spirited, awful people—as each of us in turn can be. Welcome to Jesus’ world!  Yet this, too, is meant to be a comfort to us –this vision of others. For truly, we are not alone in our sins. Do not worry! Be happy! Misery loves company!  But more than that, more than that, in Christ, all that is miserable in us remains in a continuous Process of Redemption.  Conversion today! Conversion tomorrow and the next day!  It is Resurrection now! And Our God will never let the transformation stop!   Like with every married couple: for better, for worse, God bestows me upon you, you upon me, and everybody upon everybody else to become a communion of Saints-in-the-making just as sure as Jesus called Disciples long ago. Remember this: Our Savior was not a private tutor.  Our acceptance of Jesus as “Our Personal Lord and Savior” will only go so far because He is a Universal Savior!  The Cosmic Christ!  Remember that.

May we be satisfied this day with waiting for Christ as we attend to Christ in others; enjoying one candle at a time; one good friend at a time; one faithful spouse, one grateful child, niece or nephew at a time; one particular beloved Saint, one relative or loved one already in heaven—Yes, one at a time to remind us of our perpetual communion with Saints and Sinners as Christ affords us the patience to put up with one another until Christ is all in all. Let that be enough to bring Christ to us today, tomorrow and the next day. One Advent at a time, one moment at a time.  One day at a time. Why, “That Day” is TODAY! And let this day, this day, be glorious!   

27th Sunday in Ordinary Time Homily by Fr. James DiLuzio CSP

Reading 1 Isaiah 5:1-7; Psalm PS 80:9, 12, 13-14, 15-16, 19-20; Reading 2: Pault’s Letter to the Philippians 4:6-9: GOSPEL: MATTHEW 21:33-43

Here’s a LIST for us to consider:

  • Cain and Abel.
  • Joseph and the envy of his Brothers
  • King Saul’s paranoia and jealousies against the shepherd David
  • Arguments Among the Apostles as to who is the greatest
  • Peter regarding “the beloved” in John’s Gospel
  • Judas Iscariot personality of constant suspicion, cynicism, pride, and willful attempts to manipulate Jesus to the point of betrayal
  • Centuries of the Promulgation of Anti-Semitism
  • Catholic and Protestant Wars of Religion
  • Pope Alexander VI, the Borgia Pope’s corruption, and greed
  • Original American Constitution -filled with so many foundational goods—yet willfully ignoring the outrage of Slavery
  • The US Supreme Court –remember its dreadful Dredd Scott decision confirming freed slaves as property to be returned to their masters? A decision for political concerns not for what was right.
  • The irrefutable sins that lead to the Great Depression, the suffering of millions of people throughout the world. What resulted from that? The Second World War.
  • The realities of systemic poverty contributed greatly to the rise of ideologies such as Fascism, the Nazi party, and Communist Dictatorship, Terrorism and Radical Islam
  • Egregious greed lead to the economic collapse of 2008. Then banks foreclosed on homes without negotiating with current owners only to re-sell the homes at much lower prices.
  • Scandals in the Church, Sports, Medicine, Scouts, Schools deprived millions of trust in institutions meant to serve and educate the public

Do we not realize that so much of our personal, national and world histories and many of our current crisis repeatedly disavow FOUR of the Great Commandments:  One: “Thou Shall Not Covet another’s possessions,” Two: “Thou Shall Not Steal;” Three: “Thou Shall Not Kill;”  Four:  “I Am the Lord, your God, you shall not have false gods before me.”  ALL who thwart these commandments are INDICTED by today’s Scripture Readings. 

Yes, the parable was meant to reflect how the people rejected Jesus as the Fulfillment of the Covenant, but its application does not stop there. The parable’s vineyard workers offer a paradigm of entitlement, selfishness, and greed –sins every people, every nation are prone to commit, sins that continue to be an offense against Christ and His Body.  We are indicted like these vineyard workers as we continue to reject Jesus and His Gospel. Christ made it clear—just as the Hebrew prophets did before him:  humanity’s advancement is not to be at the expense or subjugation of any person or group.  Furthermore, as we commemorate Saint Francis of Assisi this Sunday, we are not to abuse the earth, its natural resources, and the animal kingdom—for all relationships impact one another.   Still, we have choices.  We have faith to guide us. Yet, the Scriptures urge CAUTION, lest we descend into the Vineyard workers’ selfish rebellion.

It is time we accept how counter-cultural the Gospel is. All of us have put our faith in too many princes, too many idols, too many ideologies that distract us from Jesus.  Jesus, who alone, is “our King and our God.”

Jesus’ tells us that there are tragic consequences for those who deny Faith’s reality: That all we have, and all we are, is a gift from God.  In gratitude we are to cultivate –what Saint Paul wrote – “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious.”

We pray at Every Eucharist: “Grant us, O Lord, unity and peace” doesn’t that mean we must participate, cooperate, collaborate with all people for a better earth, a more just and compassionate society? That is what UNITY means.

Since Vatican II, the Church finally abandoned its triumphalism (that hell awaits all who are not Catholic) in deference to grace and to God’s mercy offered to people of every ethnicity, faith, and nation. It is time we as individuals, as members of imperfect families, as members of a fallible Church, Nation, and World, that we renew our commitment to advance God’s Kingdom with greater fervor.  If we do not, Jesus’ parable tells us there will be consequences.  Our choices not only impact the poor today but future generations, too, will suffer; not to mention the grave detriment to our souls’ salvation.  

NOW is the time to cultivate our conscience to an extreme daily dedication to love of God and neighbor, lest the words of the Our Father make hypocrites of us all.  Last week our Jewish brothers and sisters observed a day of Atonement. Let today be ours! 

The signs of our times demand greater humility among all Catholic peoples.  Lest we be discouraged, this mandate is not to disavow the good in us, the good and even the great things we as individuals and all humanity have accomplished.  Nevertheless, our goodness requires balancing it with the reality of our sins and our failures. Clearly, we are not achieving the purpose for which God made us.  Enough of pride!  Enough of arrogance!  Enough of resentment, and greed–off to the devil with them all, I say.  It’s time a scrupulous examination of conscience engage us, our Church and nation.  If not for the blessed assurance that a contrite heart will fortify God’s grace in us, we are lost. May today’s Word and Eucharist humble us, inflame our desire for the Holy Spirit’s fire! Re-commit ourselves to Jesus today! Through Him, with Him and In Him, may we become what we are called to be:  LIGHT FOR THE WORLD!  

HOMILY FOR 18TH SUNDAY OF Ordinary Time

2 August 2020 by Father James DiLuzio CSP NOTE: Scripture Readings are cited below and featured in their entirety at the end of the homily

Reading 1  IS 55:1-3 Responsorial Psalm    PS 145:8-9, 15-16, 17-1 Reading 2 ROM 8:35, 37-39 Gospel MT MT 14:13-21

We are into our sixth month of the corona virus pandemic and (to quote the prophet Jeremiah) “our teeth are set on edge.”  We would love it if all our prayer, all the masses we’ve attended sitting in alternate pews, covering our faces with masks or, sharing in spiritual communion online—if all this prayer would keep us centered In Jesus. That is why we are here today, isn’t it? So that Jesus’ love for us and for the world will ground us in SERENITY to prevent us from caving into despair over difficult situations and/or difficult people.

We have so many spiritual resources at our disposal, and yet, reading or watching the news, can fill us with anxieties, fears, and hopelessness. Isaiah cried out “Come to the Waters!” but we feel our thirsts are not quenched.  Not because this pandemic prohibits Holy Water in our founts, but we let the troubles of our times diminish the indelible marks of our Baptisms. Today I propose we reclaim our Baptismal identities as God’s people, empowered by the Spirit to be Christ’s ministers to our wounded world. Today why not re-commit ourselves to God who offers us the equilibrium to be Christ-bearers—a people who, like our Savior offering a miraculous multiplication of loaves and fishes to a hungry crowd, disciples who care enough to pay attention to our African American neighbors’ cries for justice to join them in establishing a more equitable nation?

Remember Jesus incarnated “Peace Be with You” during the great Roman occupation of half the European, North African, and Middle Eastern world.  Yes, like our nation today, Rome offered history a legacy of centuries of grandeur but centuries of great suffering and oppression, too. And in one among many of thousands of examples of following Jesus, of persevering faith in difficult times, sixteen hundred years after Our Lord walked upon this earth, one of his disciples, Saint Teresa of Avilla wrote:    Let nothing disturb thee, let nothing affright thee. All things are passing. Patience obtains all things. He who has God has everything – God alone suffices.”

Teresa wrote this in the era of the Reformation, of Religious Wars, Political Chaos–the European map was in free fall in her day–and the INQUISITION was reinvigorated to threaten almost everyone –including her!

I suggest we plead with God today for constancy amidst the social movements of our time, so we can collaborate for change.  We can say “Yes,” to gender equality, equal pay for equal work, and school systems and work environments that truly offer equal opportunity for all, and a justice and prison system that offers reform and rehabilitation instead of dehumanizing, soul crushing castigation.  

Everyone in church today and those participating at home have so many Spiritual Gifts bestowed upon us, but let’s admit it:  we do not access these graces enough.  Even though many of us are able to work amid this pandemic; many have resources enough to see us through better days, we don’t let the Spirit enliven us! In light of this Gospel of Jesus’ pity for the crowds, we must THINK of those whose workplaces are closed, who are relying on unemployment (which may soon end) or who are dependent on resources for basic needs that may be withheld. We must see their full humanity akin to our own that acknowledges their inner struggles–wrestling matches of pride with need, dignity with want and the corresponding judgments from within their own souls as well as those outward judgments, condescension and cruelty thrusted upon them by too many sectors of our  society.

Think of those who may have work but are clearly not in a “safe environment”” either due to lack of health precautions or because of sub-standard working conditions; jobs that our government labeled “essential” but exist in un-evaluated conditions. And think of those who are assumed guilty when attempting only to exercise their rights, both God-given and legal.  

The words of former congressman John Lewis’ post-mortem message continually ring in my ears about the terror of racism’s impact on his childhood— America’s racism had the power to turn a simple stroll to the store for some Skittles or an innocent morning jog down a lonesome country road into a nightmare.” Is not Jesus’ pity and mercy applicable to all those forced to live in a State of the Union such as that?  For what was experienced years ago by Congressman John Lewis continues to be experienced today by all too many people whose skin shades are of a darker hue than most of us sitting in these pews.

Today, Jesus’ pity must motivate us to pity and to the kind of action that mirrors miraculous multiplication of loaves.  We’re so used to making distinctions among peoples based on money, prestige, celebrity, cultural preferences and ethnicities that these way heavy on our national psyches. It’s time we reject this way of thinking! Jesus didn’t divide the crowds into “first class, business class” or any other class. He fed them all. We keep hearing the adage “We’re all in this together,” but, my dear friends, Jesus, the Eucharist and this Gospel have been telling us that for 2,020 years.

Eighteenth Sunday In Ordinary Time
Lectionary: 112

Reading 1  IS 55:1-3

Thus says the LORD:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
Come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread;
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.

Responsorial Psalm    PS 145:8-9, 15-16, 17-1

R. (cf. 16) The hand of the Lord feeds us; he answers all our needs.
The LORD is gracious and merciful,    
    slow to anger and of great kindness.
The LORD is good to all
    and compassionate toward all his works.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
    and you give them their food in due season;
you open your hand
    and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
    and holy in all his works.
The LORD is near to all who call upon him,
    to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

Reading 2 ROM 8:35, 37-39

Brothers and sisters:
What will separate us from the love of Christ?
Will anguish, or distress, or persecution, or famine,
or nakedness, or peril, or the sword?
No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.

Alleluia MT

R.    Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God
R.    Alleluia, alleluia.

Gospel MT MT 14:13-21

When Jesus heard of the death of John the Baptist,
he withdrew in a boat to a deserted place by himself.
The crowds heard of this and followed him on foot from their towns.
When he disembarked and saw the vast crowd,
his heart was moved with pity for them, and he cured their sick.  
When it was evening, the disciples approached him and said,
“This is a deserted place and it is already late;
dismiss the crowds so that they can go to the villages
and buy food for themselves.”
Jesus said to them, “There is no need for them to go away;
give them some food yourselves.”
But they said to him,
“Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me, ”
and he ordered the crowds to sit down on the grass.
Taking the five loaves and the two fish, and looking up to heaven,
he said the blessing, broke the loaves,
and gave them to the disciples,
who in turn gave them to the crowds.
They all ate and were satisfied,
and they picked up the fragments left over—
twelve wicker baskets full.
Those who ate were about five thousand men,
not counting women and children.

Homily for Sunday 19 January 2020 -KEEP MINDFUL OF “WHY” JESUS

Must it take me an entire day to consult commentaries and write a homily for Sunday? One would think after almost 27 years of priesthood an hour or two would be all that I would need! Nevertheless, I’m dependent on the Holy Spirit as the Spirit will utilize me and so I surrender and God keeps me humble. Here’s what I came up with:

Homily for the Second Sunday in Ordinary TimeFr. James DiLuzio C.S.P.
Every family seems to comprise an individual or two who love to brag about certain relations, be they sons or daughters, nieces or nephews. Oddly, they rarely praise the individual in person, only to other relatives. They weary us with the list of this one or that one’s virtues and accomplishments and we wonder, “how could anyone be so wonderful?” We begin to look at the objects of these effusive accolades with suspicion, discomfort at best, resentment at worst. The result: now there are two people we try to avoid: Uncle Charlie, Aunt Petunia AND poor cousin Mickey.


Who are these patriarchs, matriarchs trying to impress? Don’t they know goodness doesn’t lie in any individual alone, but that all is grace, and all good abilities and accomplishments are God’s gifts? No one is greater in God’s eyes, all belong, all are invited to salvation in which all good works are providential for God’s purposes, far greater than our own satisfaction or advancement.


That’s what makes John the Baptist’s words about Jesus so different. This isn’t bragging. This is acknowledging God is with us, God’s plan for humanity is in evidence. Prior to this moment, John simply knew Jesus as his cousin. Yes, he had heard of the prophecies, no doubt, but Remember there were many different interpretations of who and what MESSIAH would be. “I did not know him” refers not to John’s human knowledge but rather recognition and understanding of Jesus’ true role of redemption, Jesus’ salvific purpose. As John sees the Dove, the Spirit descend upon Jesus, he is inspired to see Jesus as God reveals Him, as God intended John and all of us to see.


As we return to the Church’s Season of “Ordinary Time,” we do well to see what John saw, to recognize the true Jesus, His true purpose; how the confirmation of eternal life in Jesus’ life, death and resurrection saves us from harming ourselves and others.
Christmas Season may be over, and Lent and Easter are not quite near, but in our everyday life we must carry the images of Christmas and Holy Week forever in our hearts. We must not ever stop being nurtured by the scene of Infant Jesus in the manger, surrounded by humble parents, poor shepherd and lowly animals. The symbols of the Nativity, the Crèche scene, must forever compel us not only to be in awe of Jesus, the Incarnation but suffer us to be in awe of every infant, every child, regardless of his or her social status or inheritance. Let the manger maintain in us reverence for all life, be it animal, vegetable or mineral, for all witness to God’s immeasurable Wisdom that divined the interconnectedness of all people and all things.


Of course, it’s easy to love every infant –well, for most people, it is. We do have a number of curmudgeons among us who value peace and contemplative silence above all things at home, at church, at supermarkets and elsewhere, forgetting that they once, too, screamed during the offertory, mother’s favorite tv program or giggled at the teacher trying so hard to achieve some sense of decorum. Still, our love and gratitude for children, must easily be extended to the beauty of the earth, the majesty of the animals domestic and wild, the necessity of trees—their gift of oxygen, the waterways—especially fresh water to drink, the honeybees pollinating the fruits we eat and everything else that contributes to our being. After all, all played their part in bringing humanity into being, furnishing the elements on their way to their consummation and fulfilment in Christ Jesus, the WORD INCARNATED that initiated creation and continues to sustain it and all of us unto eternity.
Gratitude for Jesus is Gratitude for all, and thankfulness is the best way to get through this day and any day. Yet, life also is suffering and that’s why we must keep the Cross and Easter balanced with our Christmas inspirations.


Seeing Jesus on the Cross we must not only be reminded that He died for us, be convinced of His love for us, but to see how we individually and collectively as a society perpetuate suffering – suffering of the innocent as He was—and by extension, the weak, the lonely and vulnerable (there’s that baby in a manger again) but all suffering– be it among the good or the wicked, for as Jesus said in Luke’s Gospel, “God is kind to the ungrateful and the wicked,” never causing evil but alleviating it for all who turn to him and cooperate with His grace. Yes, the crucifix does expose the sins of the world but remember, exposed in order to forgive them –mercy being the only antidote to sin, the only way life is rejuvenated, resurrected, redeemed, the only way earthly life continues toward eternal life. As we explored last week, Jesus insisted John baptize him, saying, “Allow it now, for thus it is fitting for us to fulfil all righteousness” —revealing righteousness as the Mercy of God toward all, not just an elect few.


Do we recognize all this in Jesus as John the Baptist did on that holy day? Do we intend through meditation and prayer and thanksgiving and participation in the Sacraments to see every day as holy, every person, every aspect of God’s good earth holy and precious and important? When we do, we join with John the Baptist in recognizing Christ With US and witnessing to the truth that Jesus as the Son of God makes a difference for us in how we think, how we see, how we live, what we eat and how we eat it on a daily basis, not just particular times of the year. We need to see more than bread and wine when we come to the table this morning. That’s for sure! Welcome back to “Ordinary Time.”

Homily for The Feast of the Baptism of the Lord 12 January 2020

Here’s the Scripture Readings:

Reading 1 IS 42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smouldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm  PS 29:1-2, 3-4, 3, 9-10

R/ (11b)  The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R/ The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R/ The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R/ The Lord will bless his people with peace.

Reading 2 ACTS 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”

Alleluia  MK 9:7

R. Alleluia, alleluia.
The heavens were opened, and the voice of the Father thundered:
This is my beloved Son, listen to him.
R. Alleluia, alleluia.

Gospel   MT 3:13-17

Jesus came from Galilee to John at the Jordan
to be baptized by him.
John tried to prevent him, saying,
“I need to be baptized by you,
and yet you are coming to me?”
Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfil all righteousness.”
Then he allowed him.
After Jesus was baptized,
he came up from the water and behold,
the heavens were opened for him,
and he saw the Spirit of God descending like a dove
and coming upon him.
And a voice came from the heavens, saying,
“This is my beloved Son, with whom I am well pleased.”

We’re leaving a Season of Symbols – Evergreens representing God’s eternal, undying love will be grounded into mulch or used to stabilize sand dunes in beach communities; twinkling lights that witness to Christ as the light of the world withdrawn to attics and corner closets; candles, the burning fire of the Holy Spirit– snuffed out. Poinsettias–plants with striking red leaves branching out in star-like fashion akin to the Star of Bethlehem—perhaps lingering longer in homes and churches than the other signs, might provide us with a remnant of  Christmas Spirit to carry us through the mischief of March and the coming of Lent.  Oh, Lent!  Those perennial forty days that annually insist we repent for not keeping Jesus close, not letting Jesus guide us in all aspects of our lives, asking, “Why is your manger vacant?”

Yes, the Christmas Season concludes this weekend, but not without offering one more Christian symbol, this one perpetual and unchanging: Baptismal water. The Baptism of the Lord is the fourth and final of the “First, Initial Epiphanies” of Jesus’ manifestation to the world.  First: His birth set before lowly shepherds and innocent of animals. Second:  his presentation in the temple to people of faith—Simeon and Anna who lived, longed for rejuvenation, “new hope” in “God. The third Epiphany: Magi, models of the world’s Wisdom figures seeking eternal truths worshiping Jesus. The Magi—representatives of all discontented Gentiles drawn to Judaism’s God—THE GOD who created the cosmos not through the riotous and ravenous warfare as in most pagan world’s religion or atheism’s accusations through some cruel and indifferent power, but out of infinite, all-consuming love.  The fourth “First” is Jesus’ Baptism through which the Christ inaugurated his public ministry.   

That Jesus submitted to Baptism is but an extension of his submission to human nature.  So deeply united to humankind, Jesus identifies fully even with human sin, though He Himself was completely innocent and without sin.  Through Baptism, Jesus attested to the power sin holds over humanity while offering a way out–a remedy to sin’s oppression. And what are these “sins,” rooted in the primordial evil pulling humankind away from God?  Nothing more or less than the world’s compulsion to advance at the expense of others; arrogance and pride that denigrates the weak and the lowly; hate and prejudice leading to violence and murder, sacrificing others—often innocent others—to manifest human will against God’s will.  Jesus enters the waters to show that  in the words of the prophet Hosea, “God desires mercy, not sacrifice,”  i.e., mercy toward the guilty and innocent alike for only mercy, only compassion will establish the reign of Peace that is God’s justice, not human justice. Remember when all humanity’s sins were exposed on the Cross, Jesus offered mercy.

Through Baptism Jesus offered the fullness of God’s mercy to the nations. As the prophet Isaiah foretold, Jesus is “the Chosen One,” in complete possession of God’s spirt – a spirit that does not demean or diminish anyone.  That is the meaning of Isaiah’s words “a bruised reed he shall not break, and a smouldering wick he shall not quench”  In modern parlance, Jesus would never kick a dog when its down, or prey upon the weak to make Himself powerful or give himself advantage.  Through Baptism He invites us to trust in compassion as God’s reality–THE Christian reality– and to participate in it.  It’s time we face it: most of the worlds’ history is a story of the powerful sacrificing the weak – be they children or women or people with darker skins or people who don’t fit any consensus of attractiveness or conventional wisdom.  It’s time we repent.  We must re-appropriate our Baptismal charism and start over.  This is the great challenge of the 21st century.  It’s now or never.    

And it is our Baptism that give us hope, assuring us God’s mercy is forever.  Baptism invites us to be courageous and humble.  Let God’s will, not our will, win out–not populism, nationalism, racism, ethnocentrism, antisemitism or any other “ism.”  God puts people first. God puts Mercy first. It’s time we are shocked into Baptism’s deeper reality and submit to it.  This is how the fullness of the Christmas Story will brace us to face the new year. 

Whether it’s the teacher unkind or cruel to a student, a manager demeaning his crew, a spouse impatient and unfeeling, a politician snidely dismissing one ethnic group or another, world leaders out for themselves and their constituencies with no consideration for their neighbours, businesses with no concerns for their impact on local communities, Church leaders who protect themselves against the innocent and  the poor–ONLY REPENTANCE AND SURRENDER T0 GOD’S MERCY WILL TRANSFORM MINDS, HEARTS, NEIGHBOURHOODS AND NATIONS.

Follow Jesus through the water of life again and again, a life force perpetuated for us through frequent Eucharist and, when needed, the Sacrament of Reconciliation, offer us the grace to let go of our resentments, humble ourselves to offer mutual repentance for society’s sins and invite reciprocal learning and shared responsibility.  Of course, we must hold people accountable for their sins yet not without supporting them in mending their ways, helping them accept the consequences of their actions, remedying the situations together without blame, malice or rancour. Why?  Because no wrongdoing emerges from a vacuum but rather erupts from a convergence of many personalities and many situations left un-mended, unattended to or outright ignored.  That is why we needed a Saviour and still need one.

The more we participate in mercy –putting ourselves in the place of others, walking in their shoes, patiently working towards understanding and exploring choices of genuine mutual benefit and sacrifice (for all live by God’s mercy)—the more true Christianity becomes a viable way of life for the world’s consideration.  

The Gospel insists that Jesus fulfilled this righteousness (right way to live/ God’s way to live), inaugurating it through His Baptism because only Mercy empower us to start our lives over, beyond guilt, remorse, regret, revenge to live in the present moment with hope.  Baptism and our Sacramental life provide us with the grace we need to let God’s will work through us to make a better present, a better future. Yes, the Christmas lights have dimmed, but remember Jesus has made you light for the world. Think of that each time you dip your fingers into the Holy Water fonts—for that water is the water of our Baptism, the water of fullness of life and peace and joy, the true Spirit of Christmas.

Christ Now!

Homily for Thirty-Third Sunday In Ordinary Time November 2019

6 AM New York City. Wednesday November 13th. Twenty-three degrees Fahrenheit with a windchill well below that found a hundred or more  young women and teens lining along Avenue of the Americas at 48th Street in Manhattan.  Back packs stuffed and overflowing; sleeping bags and suitcases at their feet, these adventurous folks were forming a queue for standby tickets for Saturday Night Live at 30 Rockefeller Plaza. It was only Wednesday morning, but unreserved tickets and cancellations won’t be available until 7 AM Saturday November 16th.  The queue gets longer as the day wears on. Temperature rises to 36 degrees, but nighttime drops to 23. Thursday’s temperatures: 28 low; 45 high but nighttime drops to 37; Friday warmed up to 50 at noon; 36 at night. Saturday at 6 AM: 34.

Great Expectations. Awe inspired Anticipation. Why?  Harry Styles, British pop star will be the host.  He looks a little bit like a young, vibrant, drug-free Mick Jagger. Neither wind, nor chill, nor sleeping bags on frigid sidewalk concrete deterred the anxious throng. 

How prepared are we–how undeterred– to keep our sights on Jesus not only through the vagaries of weather, but sickness and health, good news and bad news?

A glance at the news evokes images not unlike those Jesus offers in Luke’s Gospel:  wars and insurrections, famines —starving children and families still cry out in Yemen due to Saudi Arabia and Syria’s political interventions, and the  protests in Hong Kong may have abetted a bit, but there’s no true reconciliation in sight.   And then, of course, there are our contemporary tragedies analogous to earthquakes:  Fires and school shooting in California and melting glaciers on the poles.

All these things require people of faith to center ourselves more fully in Christ.  When fundamentalist Christians challenge us by asking “Have you accepted Jesus as your Personal Lord and Savior?” it’s time we, too, shout “YES!” And , insist that we are striving to develop the relationship every day. 

Every age has its challenges and every age requires Christians to understand Jesus as Sacrament –the Sacred Manifested in the world and in us.  Our sacraments cultivate the relationship but are not ends in themselves –never were, nor were they intended to be but confirmation of a 24/7 relationship. 

Without Jesus and our attentiveness to prayer to and through Him and with and through His Very Own Communion with His Saints –expressions of Jesus Himself in different epochs, different situations—each offering some inspiration of cooperation with grace—without these, how can we possibly navigate the challenges of our times?

 False prophets are everywhere–asserting prosperity beyond our imagining, “consequence-free” gratification of all kinds or, conversely,  cataclysmic doom.  How easy it is, at times, to give into these fears or try to escape from realities and abandon Jesus because we think He asks much of us!  But what he asks of us, is what he freely gives: the grace to cultivate  honesty, truth, forbearance, hope, trust.  And more than that, He is ever ready to heal and support us when we fail.

It is time that we let Jesus be enough for us –allow Jesus to be all in all in us. Seeing Him as our friend, our patron, our mentor, linking the events of our lives with the events of His life and that of the Saints. As Saint Paul wrote “imitate me” because he imitates Christ. May the Anima Christi prayer be our mantra, today, tomorrow and all the days of our lives.  Then we have nothing to fear. Moreover, we have the courage to engage one another in making this a better world, all in Christ’s name.   And so we pray:

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.
Amen.

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ where I lie, Christ where I sit, Christ where I arise,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of every one who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.
Salvation is of the Lord.
Salvation is of the Christ.
May your salvation, Lord, be ever with us.

Homily for 23rd Sunday in Ordinary Time –Invest in Faith: There’s a Great Pay-Off!

Reading 1:   Wis 9:13-18b     Responsorial Psalm   Ps 90:3-4, 5-6, 12-13, 14 and 17  

Reading 2     Phmn 9-10, 12-17    Gospel    Lk 14:25-33

By this time in our history, what Catholic doesn’t know when Jesus states “You must hate your father, mother, wife, children, brother, sister if you are to follow me”  he used hyperbole / exaggeration to express that we must love God first above all others.  If not, we tend to love family and friends selfishly, manipulatively, with jealousy or envy or with inflated pride or too much criticism.  Following Jesus first, we see our loved ones as Jesus sees them, love them as Jesus loves them, support them as much as we can mirror Jesus’  support—i.e., loving them while insisting on the Two Great Commandments which foster honesty, humility, forgiveness, and courage to repair any damage that we’ve done.   As for “hating even our lives,” of course, we must always be GRATEFUL for our lives, for being invited to share in Jesus’ life, his mission, cultivating his perspectives in how we interact with the world.  What we need “to hate”  is our tendency to default to society’s ways of valuing us – our looks, our possessions, our neighborhoods, our needs for other’s approval.  Grateful that we may have these things but not resentful that we may not.

In the NYTIMES Sunday Arts section today, there’s an insightful interview with Linda Ronstadt, a very popular recording artist of the 1970 and 80’s , now retired and, it seems, living gracefully with Parkinson’s disease.  Regarding her unique recordings of Mexican songs when bringing Spanish into mainstream pop was extremely rare, her interviewer asked her:  ““When critics talk about the pop artists who brought music from outside the U.S. or U.K. to the pop mainstream, they mention Paul Simon and Peter Gabriel, not you. Is that frustrating?  HER RESPONSE:  Who cares? My music is not curing cancer. It will be gone soon enough.

That, my friends is a shining example of being thankful for our lives and talents while being humble and keeping the big picture –whether we ever get our name in a newspaper or our YouTube posts go viral. 

Following Jesus, picking up our cross—i.e. accepting trials and conflicts and difficulties as challenges, opportunities for grace, and being “ever-ready,” “prepared,” “prudent,” eager to learn is the theme for our Eucharist today.  And, I know, how often we may not feel any of that.  Remember, each Mass is here to return us to hope, to courage—to trust in Jesus as the Way, the Truth and the Life.  I know that not all family, friends and co-workers support us in these beliefs and endeavors.   Many chide, or ridicule us for going to Mass, or for remaining Catholic, or for believing in God.  Others are quick to lord it over us when we do something harmful or indulge our tempers or hurt ourselves or another human being. It is then that we must humbly acknowledge how dependent we are on Christ and His Story of forgiveness, for reconciliation, for courage to admit our wrongs and make amends.  Today’s Eucharist offers us that, too.  Thank God!

And yes, the Church as institution has given us plenty of reasons to judge it, to even hate it.  Yet today and everyday Jesus gives us the grace to hold it accountable with faith and hope, loving it back to its true self and reinstating it to its primordial purpose. Hey, if not  you and me, who?

So, may we not despair that only some of us among family, friends and neighbors have chosen to celebrate Jesus in us and for us today. We never know when the deposit of Grace bestowed on in any given Eucharist will bear fruit  — even when we may not be conscious of it.  I’ll close with what I hope is for you a shining example –an inspiration—as to the possibilities, the grace in store for us precisely because we’re here, cultivating our friendship with God and all that entails.

One day, a certain dad indulged his dark side in ways that were deeply demeaning to his adult daughter.  She found herself brimming with rage.  But a voice within, however, pleaded with her: “Postpone your wrath!”  “Postpone your wrath!” What Eucharist do you think that came from?  “Anyway,” she pacified herself with this thought, “I’ll plot my revenge at a later date.“

As the days went by, the incident replayed repeatedly in her mind, evoking the worst of all her childhood and adult memories.  She’d see her father’s face before her and cringe and craze.  And then it happened!  A realization that she didn’t have to live this way.  She had a choice.  Yes, she could indulge these thoughts and feelings, or she could release herself from unending trauma. She must recall the good times, the pleasant moments with her dad or she’d make herself sick and kill her kinship with her father forever. 

She decided to throw him a party. She hadn’t prayed to Jesus for deliverance, but faith is active even when we’re unconscious of it. Her preparations brought good memories forward to balance the bad ones. Her dad was not a determinedly daily tyrant. No, not at all.  She recalled moments of kindness, patience and generosity. Grace happened!  The party was a singular success and none of those who attended, especially dear dad, would ever know all that transpired in her heart.  She was free, her heart restored, and she thought, “Thank God!” Remember, friends, Eucharist means “Thanksgiving.”

An Idea for Church Accountability– Any thoughts? (Revised 3/5/2019)

I have an idea for accountability for living, often retired priests, bishops and lay administrators who did not act responsibly when allegations of abuse came from children and/or their families– specifically I am referring to those superiors / priests/ bishops/ lay administrators who did not believe the victims when they first came forward
and/or did not support them through the criminal investigations, if any.  I think those “deniers” need to be directed by QUALIFIED LAY PROFESSIONALS first to work through their guilt and /or any resistance they may have (or have had) accepting the truth and then to learn tools for making emotional and spiritual amends to victims. This would be a true Reconciliation ministry far above and beyond what happens in and through the courts. From this could come a second phase of reconciliation ministry that begins with overtures to the victims to take advantage of lay professionals (through or outside of the Church as they choose) with options that include a professionally facilitated process with the goal of reconciling victims with the family members and friends who denied them immediate care and/or who forestalled or denied them justice. Processes such as these would offer victims greater hope for integrity in all their relationships in the present and future. A third phase would offer victims the choice to confront their abusers(or surrogate if the abuser is deceased or in a mental institution) in a safe environment facilitated by lay professionals if the victim and his or her health professionals deem such a confrontation beneficial. A fourth phase would offer victims the choice of entering a process that could help them forgive their abuser/ perpetrators “IN THEIR HEARTS” so the victims can be free of recurring memories of their abuse and all the associated fears and traumas. The biblical story of Susanna and Daniel in the Biblical Book of Daniel could be the spiritual foundation for this ministry.

I believe the Church owes victims and their families many extended opportunities such as these IN ADDITION to the monetary compensation offered through the legal system because these kind of reconciliation ministries are central to the Gospel. Hopefully some or most of these steps are already being taken by lay professionals paid for by the Church directly or through court settlements. However, the love of Christ through the believing Church would be particularly manifest if all victims received the follow up and follow-through in all four phases and any others that healing from molestation warrants. Indeed, it is common knowledge that many families have longstanding histories of denial of abuse and corresponding addictions of all kinds. Should the Church formally sponsor programs and procedures that empower psychologists and other behavioral science professionals to address these conditions would mark a positive advancement in the Church’s recovery and return to integrity. Any thoughts?