Today on All Saints Day, November 1, 2017, the Church commemorates Saints in Heaven – those officially canonized AND those Known to God Alone. To address ongoing misunderstanding toward Catholic and Orthodox Christianity regarding our veneration of Saints – in some denominations judged as “idolatry,” I offer these explanations:

1. All Christians recognize “Christ With Us,” in and through Believers in Jesus. Christ is expressed in every age in and through all the Baptized as they live out their faith. I.e., Christ, by God’s design has Many Faces. (An equivalent understanding for non-Christians, we believe and us the name “Christ” to express what others often refer to as “Heart of God,” moreover, “the Spirit of God united to humanity in Faith, Word and Blessed Deeds.”) [1]
2. To honor goodness in any Christian is to recognize Christ’s presence.
3. To remember a “Saint” is to remember how Christ was made present through his or her lifetime and the ways they embodied of faith, hope and charity because of their Christian Faith.  It is fitting to offer gratitude for their witness. These Saints also extend an understanding of “What Would Jesus Do” in different cultures, societies and time frames. [2]
4. To venerate the Saints as we do on All SAINTS DAY is to witness to the world that we believe in:
   1. a. Life after death for all the faithful who live lives true to their Baptism and to all whose Faith is known to God Alone and All Who Die in Your Friendship” (i.e. we no longer hold heaven is reserved for only recognized, canonized Saints, nor for Christians alone.)[3] 
   2. There is a vital connection between Heaven and Earth – a unity of Spirit moving humanity to goodness, kindness, truth, love and shared beyond the grave through prayer and adoration of the one, true God.
   3. the efficacy of Prayer that unites us to God in Christ who shares His Spirit with all believers.  I.e., one prayer to Jesus Christ is united to all prayer and adoration of Jesus Christ –no one’s prayer is separate or divorced from others.
   4. Jesus is ever present to and through all who unite with Him as disciples; “The Body, i.e. “The Body of Christ = Christian Community” not only on earth but extended  into heaven.
5. We build on Scripture when Jesus assures the faithful “³⁷ That the dead will rise even Moses made known in the passage about the bush, when he called ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; ³⁸ and he is not God of the dead, but of the living, for to him all are alive.”  Luke 20: 37-38
6. There is comfort in the faith that Discipleship in Jesus continues from the first Apostles to us and through us onward toward eternity.
7. Christ’s Body is extensive and inclusive, not separate from those who believe in Him. See John 15: 5: “⁵ I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

[1] Ephesians 4: 1-6:  Ï, then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to9 preserve the unity o9f the spirit through the bond of peace; one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

[2] 2 Thessalonians 1: 11-12  ¹¹ To this end, we always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, ^12 [d]that the name of our Lord Jesus may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ.

[3] Our Liturgy (Mass) includes this phrase in our Eucharistic Prayer.