Charlottesville, VA, Saint Peter, You and Me – A Homily

Homily for Nineteenth Sunday of Ordinary Time

By Fr. James DiLuzio C.S.P.

1 Kings 19:13-19

Gospel of Matthew 14: 22-33

http://www.usccb.org/bible/readings/081317.cfm

 

Some people shout but never say anything. Some people scream, but never learn to speak. Some people hate without ever thinking why, and how they came to hate another person or group. Others live by a rule that say, “Fire, Ready, Aim!” Our nation and our world is becoming more impulsive and compulsive—people acting from gut feelings, fears and prejudice without reflection, certainly without prayer–thinking in very limited terms, self-serving terms. More and more people are losing a sense of the bigger picture—a larger, wider, more embracing approach to life and its diversity of peoples.

This weekend’s tragedy in Charlottesville, Virginia is an excellent example of the evil that cultural, ethnic and economic isolation and impetuosity create. What motivated people with a white supremacist perspective to travel from Ohio and other places throughout the country to come to this Virginia town to protest the taking down of the statue of Robert E Lee?  Since the ethnic and prejudicial killings over the past several years in our country, were there sufficient Town Meetings, Conferences, Dialogues from coast to coast to dissect the complexity of these and related issues to prevent more violence?  In fairness, the Charlottesville Mayor and Council did conduct town meetings to let people air their perspectives and their feelings before taking down its Confederate Flag and deciding on moving Robert E. Lee and other Confederate Statues into museums which could better contextualize these historical figures’ characters and life choices than displays in public parks allow.  But perhaps there was insufficient outreach and dialogue with and about the Supremacist Organization before their rally was allowed in the name of “Free Speech.”  Was there sufficient and significant preparation conducted by the protestors and police prior to the event—and, equally important, because our nation has been crying out for more Town Meetings, have there been (and will there be) significant number of meetings in churches, synagogues, mosques and council halls to address the seeds of hatred, prejudice coast-to-coast?  Why or why not?  Everybody knows “Violence doesn’t occur in a vacuum.”

We all fail to initiate and perpetuate the kind of dialogue about morals, logic, faith, culture, diversity that this Age requires. We fail, in part, because we rely upon ourselves alone without the patience to prayerfully allow God to work through all our thoughts and feelings before we act. For example, thankfully, there were many protestors responding to the KKK/Supremacist March, but I wonder if instead of posters of condemnation there were also (and there may have been) placards stating things like and “God loves us all,” “All Nations Shall Come Together,” “A new command I give you: Love one another. As I have loved you, so you must love one another.”

 Not that by that time, on that day, it could have made much difference with the Hate march.  But if there were such ideas floating around in the protest, there would at least be some clarification of the kind of thoughtful, preventative action Christianity call us to embrace.

How much, for example, did anyone at that march really know about Robert E. Lee?  I had to do some research myself.  I was surprised to read he was against slavery and against violence.  Against his better judgment he joined the Confederate Army to, in his mind, protect his native Virginians.  He could have been known for pleading for more dialogue among Virginia’s Legislature and with President Lincoln and his Cabinet, more caution on behalf of the Southern States before cessation.  Instead, he compromised his conscience and his deeper values, he didn’t choose to act with a bigger picture in mind.  Lee’s story and conflicts could be better known, better discussed and could lead to more self-scrutiny for our world today, but alas, as in the times of Jesus, only some, not all, are willing to join in the conversation.  Many won’t ever, many don’t, but who do we say we are?  What do we think the proper response of faith is?

Now what does this have to do with today’s Bible Readings?  Everything!  In 1 Kings, we find Elijah hiding in mountain cave.  More dialogue with the previous passages of Scripture is needed to understand the context.  He’s hiding because he acted impulsively, filled with his own zeal for the Lord, he slaughtered all the prophets of Baal, the pagan cult of Jezebel, the wife of Israel’s King Ahab. The king and queen now seek the prophet’s life.  Of course, Elijah expects the Lord to come in Elijah’s own image –with the wrath of whirlwind, an earthquake, in fire.  Instead, God arrives in “a tiny whispering sound” through which Elijah listens and defers more fully to God’s counsel, becoming more rooted in God’s love for him rather than his own zeal to love the Lord more. This conversation results in Elijah being prepared for heaven.  His ministry is over. God wants him to ordain a new prophet in his stead, Elisha.  Then Elijah is taken up to heaven in a chariot of fire.  Something about prudence, patience, and repentance seems to be the thought for the day.

Now let’s look at the Matthew’s Gospel: What made Peter so impetuous as to try and walk on water to Jesus? Was he ready?  Had he fully acknowledged Jesus as both human and Divine?  Jesus walking on Water was manifesting His Divinity, His Union with God to be in command of Nature as well as the source of life for human souls.  Obviously, Peter wasn’t ready; he didn’t understand this nor the degree to which he had to focus on Jesus rather than the raging wind.   Thankfully, Jesus knew that.  He knows we aren’t often ready to let faith’s wisdom sustain us, so he extends his hand.  However, what if Peter were less anxious to act and more open to simply let Jesus come to him?   What if he chose to surrender to the bigger truth that “God loves us First” and that God will act “First” — through our conscience, through our prayer.  Patiently allowing our conscience and our consciousness to be centered in God makes us more fittingly responsive to the evils of the world, more preventative, less reactionary.  Jesus was coming to Peter and all the disciples in the boat. Could / should Peter have waited?  What might have occurred had Peter allowed Jesus to make his point as God and Man first, allowing the Spirit to seep more fully in his mind and body and find more communion with the disciples before boldly reacting and presenting Jesus with his own “state of emergency?”

All this is “food for thought,” regarding our degrees of dependence upon Christ as we address the problems of our times.  One thing for sure, we must speak out against evil, hatred and violence, but how we do it, and more importantly, the extent to which we let the Spirit move us to daily efforts of prevention–THIS is the question we must address today, tomorrow and the next day.  Jesus came, He continues to come and thankfully, we arrived today to let his Word penetrate us again and this Eucharist to nourish our conscience, bodies and spirits.  Allowing Jesus to come to us first, to allow him to do what He Will Do for Us first before we act, react, respond –knowing that we must put our faith into action—can and will make all the difference in our responses to the evils that abound in our nation and in the world.

July 16th Homily: Down and Dirty

Fifteenth Sunday in Ordinary Time

Homily by Fr. James DiLuzio C.S.P.

Readings:  Isaiah 55: 10-11; Psalm 65; Romans 8:18-25; Matthew 13: 1-23:

“A sower went out to sow. And as he sowed, some seed fell on the path . . .”

In the time of Jesus, the world was primarily agrarian. Towns like Nazareth were surrounded by farmland, wheat and barley fields and more.  Cities, too, had sections for growing crops within or adjacent to them. Not too long ago, even New York City had fields of crops on Manhattan Island to say nothing of the farm communities that was once Long Island. How well do the spiritual analogies to sower and seed resonate with us today? For many these images exist in our minds and imaginations–memories of our trips beyond the confines our homes in cities or suburbs.  There’s a danger in those associations, however, when these thoughts and images become nostalgic–memories of history, glory days of the past; sadly then,  so, too, Jesus, forever linked to “long ago and far away.”

Part of the role discipleship for each and every Christian is to re-phrase, re-point the vocabulary and images of the Bible into contemporary ones, as Isaac Hecker, the founder of the Paulist Fathers once wrote: “If Christ is to be to us a savior, we must find him here, now, and where we are, in this age of ours also; otherwise he is no Christ, no Saviour, no Immanuel, no ‘God With Us.’ “

So, let’s translate Jesus’ words with some more common, everyday analogies:

·       “The Seed on the path which the devil takes it away”:  A toddler plays with a favorite toy. Parents, Godparents, Aunt and Uncles savor this gift:  How well it suits this baby!  See how his or her personality and talents are beginning to emerge. But one day another toddler comes to play. This one has a different toy. Oh, no! Our little darling abandons the gift, that wonderful, unique self-revelatory toy—with so many games and instruments yet to explore!  With chagrin-no, disgust-we look on as our son or daughter grabs the inferior toy and fighting ensues amongst the babes. The “best toy,” “The best gift” gets tossed aside.

·       Then we have “Seed on rocky ground”:  We come to Mass and make a brief but superficial connection between Jesus’ life and ours.  We find ourselves too tired to keep the connection going.  Our expectations about prayer become too elaborate – a kind of “all or nothing at all.”  Forgetting that Saints and Prophets reminded us in many different ways: “It is absurd to say you do not have the time to pray, as it would be to say that you have no time to breathe. Pray when you rise and dress, pray when you are on the way to work, or to your place of business, or on your return home or before you go to bed.” (That’s another quote from Paulist Founder Isaac Hecker.)

·       “Seed on thorny ground” is evidenced in the growing boy or girl who enjoyed bible stories but now prefers Star Wars, Spiderman, Wonder Woman and Marvel Comics.  We must ask, “Will no one help this child make connections between these stories and great spiritual truths?” For that matter, who will enlighten the adult who sees no connection between being a Yankee Fan and applying good sportsmanship and team work at school or work or within his or her social network?  And, of course, there are the thorns of anxieties and fears that could motivate prayer, seek counsel, work themselves out through conversations with friends offering comfort and other perspectives, but, alas, sometimes each of us prefer the “funk.” Yes, even we ignore the many options for healthy release.  How often we forget Jesus is everywhere, including other human beings!

To all of these, the “Rich Soil,” of course provides the antidote: On “Rich Soil,” Someone begins to sing, clap hands and dance, distracting  the violent toddlers from the toy of contention.

On “Rich Soil,” the family that prays together – but not with rigidity—not by insisting that it’s always the after-dinner-rosary, but expanding prayer to discussions about God in our lives, or favorite bible stories that link to what we’re going through today, or the wonders of what the school kids are learning in science or in Art and sees this as extension of prayer—this family stays together.

On “Rich Soil,” the thorns of negative thinking, constant criticism, or compulsion to “keep up with the Joneses” fades away.   On “Rich Soil,” Christians enjoy religious dialogue—we don’t shelter ourselves within the Church but understand the importance of “coming and going” as in Psalm 110: “My help comes from the Lord, the maker of heaven and earth. . . The Lord will guard you from all evil; he will guard your soul. The Lord will guard your coming and going both now and forever.” –  Words that show how the dynamic Isaiah described of rain and snow returning to the heavens through precipitation applies to us receiving and getting caught up in grace, increasing our intimacy with Christ as He feeds us and draws us closer to Him, moment to moment, day after day.”

In “Rich Soil,” every Christian humbly acknowledges “I am all these soils—WE are all these soils.”  In so doing, we trust that Jesus cultivate us, gives us the appropriate toy, sings the song we need to hear, offers the prayer we need to pray – if not today, then tomorrow or the next day. When we’re in the rich space, the “right place,” there’s comfort in admitting God’s timing is not our timing.  The Holy Spirit is at work within us and in the world.

Pope Saint John XXIII is quoted as saying, “Consult not your fears but your hopes and your dreams.  Think not about your frustrations, but about your unfulfilled potential.  Concern yourself not with what you tried and failed in, but with what it is still possible for you to do”—implying, of course, that “nothing is impossible for ‘God With Us.’  Today’s Word and Eucharist offers yet another opportunity to make all things possible as we hold on to Jesus’ words: “knowledge of the mysteries of the kingdom of heaven has been granted to you.”  May we not take them for granted!

 Today’s Scripture Readings may be found at:

http://www.usccb.org/bible/readings/071617.cfm

Sunday Homily 9 July 2017

Fourteenth Sunday of Ordinary Time:

Zechariah 9: 9-10; Romans 8: 9, 11-13; Matthew 11:25-30

What is humility? It is GRATITUDE for life itself! JOY in being alive. Humility is Gratefulness for the gift of work—whether fulfilling in the moment or not. It sees every opportunity as a stepping stone to cherish, an opportunity to learn. “What is” – is enough to be good for each day.

Humility levels the playing field. It looks beyond position, social influence, prestige or income. It doesn’t judge. Humility defers to Hope. It keeps its sights on God — eschewing evaluation, judgement and critique on the mortal soul for the sake of the immortal soul. Saint Paul says, “abandon the flesh!” What he means by “flesh” is “self-interest above all other concerns.” His Letter to the Romans insists that this self-absorption constitutes hostility toward God. To live in selfishness is to refuse to accept why God made us and why we are here. Humility is the ability to see ourselves and others beyond our wants, our needs and preferences, beyond our assessment of “friend” or “foe.” To be humble, as Saint Paul says, is to “thrive in the Spirit!”

Sometimes it takes tragedies to bring us humility. War and conflict can make us bitter, but in faith, they humble us—making us ever mindful of human weakness, cruelty and sin with a desire to be done with it, once for all. Humility thinks not of the past but of the future. It releases us from the hell of hate and fear. During a time of civil and religious violence in India, a Hindu cried to Gandhi, “I’m going to Hell! I killed a child!” Gandhi asked, “Why did you do this?” He replied, “Because they killed my son! The Muslims killed my son!” “I know a way out of Hell,” said Gandhi. “Find a child, a child whose mother and father have been killed and raise him as your own. Only be sure that he is a Muslim and that you raise him as one.”

Examples of this kind of humility can be found in our recent history when, in the 1990’s, Churches and Synagogues sponsored refugee Muslim and Orthodox Christian families fleeing the genocide of the Bosnian/Herzegovina/Croatian/Serbia wars fueled by the atrocities of racist Serbian President Slobodan Milošević. Just as today, even amidst our cantankerous Immigration Policy debate, Churches and Synagogues are welcoming Serbian and Middle Eastern refugees with teams of faithful people offering room and board, language and technical skills to resettle here. And what have Americans in common with these families—neither language nor faith nor customs– except our common humanity? This is humility in action; evidence of grace.

Gandhi knew that humility is seeing another as a human being, and nothing more. Zechariah knew it.  Jesus knows it. Then, and only then, do we begin to respect what makes us different. But the difference remains secondary to the knowledge that because of the sins we have in common, we must transcend them lest we perpetuate them. Humility offers hope for the future. In the Second World War, two individuals from warring nations, decided to initiate a new beginning:

“A soldier wrote to a German mother: ‘As a member of a Commando unit raiding a village in France, it became my duty to kill your son… I earnestly ask your forgiveness, for I am, after all, called to be a Christian. . . I hope I may, some day after the war is over, talk with you face to face.’ The German mother received the note several months later, and she wrote to the English soldier in turn: ‘I find it in my heart to forgive you, even you who killed my son, for I too am a Christian . . . If we are living after the war is over I hope you will come to Germany to visit me, that you may take the place in my home, if only for a time, of my son whom you killed.’’

Indeed, Humility is seeing another as a human being, and nothing more. This is the only way the Vision of Zechariah, which is also Jesus’ vision, becomes a reality: when “the warrior’s bow is banished, and (the King) proclaims peace to the nations; his dominion stretching from sea to shining sea. Jesus invites us to accept this vision as our own. It’s a cross, but he bears the weight. And the Good News is we don’t need to wait for a war or tragedy to take it up. All we need be is humble.

Jesus doesn’t offer us the Eucharist because we deserve it. He looks beyond our pasts–good, bad and indifferent as they are—and sees human beings in need of Saving. Jesus knows our human hearts are prone to self-interests–be it our own, our families’, our nation’s or that of our Church. So, he invites us to come “down to earth,” offering us spiritual food that our bodies must digest. His Eucharistic meal invites us to keep our sights on the horizon. Only an honest, humble stance will create the gratitude needed for this meal to have its full effect. Otherwise we tend to relive the past, the blame, the regrets, or indulge today without any thought of tomorrow. As recipients of His Eucharist he asks us to see ourselves and to see others in the same way: dependent on God and one another. “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Hospitality and the Cross – A Sunday Homily

Thirteenth Sunday in Ordinary Time 2 July 2017

Reading 1 2 Kgs 4:8-11, 14-16a

Responsorial Psalm Ps 89:2-3, 16-17, 18-19

Reading 2 Rom 6:3-4, 8-11

Gospel Mt 10:37-42

HOMILY

Fr. James DiLuzio C.S.P.

What would you say to the priest who announced from the pulpit, that he, personally, needs you to come to mass?  What would you say if he told you his life dependent on you, your active participation at Mass AND that you would wound him greatly if ever you should miss Mass, regular confession or one of his many religious education seminars?

 

What would you say if that same priest saw you on the street and burst into to tears, telling you how happy he is to know that you are alive and asking, “What on earth could have happened to prevent you from hearing last Sunday’s sermon?”

 

And what would you say if that priest called you on the phone to say, “Congratulations on your new car,” AND “Oh, how I would like a new car and, that, if you were a true Catholic, you would buy one for me at your next available opportunity?”

 

I think you would say, “Send for the ambulance! This priest is MAD! The man has lost his marbles!”

 

Even without such drastic, inappropriate behavior, human relationships can easily become disordered, unbalanced, yes, even crazy. Sometimes unawares we move from genuine enjoyment of another, from acceptance of another’s abilities and failings, to neediness, manipulation, jealousy and resentments.

 

For example: A marriage filled with reciprocity and mutuality can suddenly dissolve into insecurities that make unreasonable demands, devolve into disrespect for changes that occur naturally over time; alterations in likes and dislikes, comforts and discomforts. A model couple in their youth becomes a monstrosity when the two don’t mature together, with one or the other or both insisting their relationship remain as if they were still high school sweethearts, having never advanced in education or career paths or developed new interests.

 

Similarly, what happens in our family dynamics when parents of adult children (or adult children toward their parents) insist on weekly phone calls or birthday presents or visits to such a degree as to convey that their love for their children / parents is contingent on these and these alone? Suddenly, spontaneity, mutual respect, generosity of spirit–fly out the window.  Through these and perhaps more subtle examples than that of our crazy priest, we know something is wrong when one family member or friend becomes needy, suspicious, demanding and greedy and the other feels resentments without any idea as to what to do with them.

 

When we insist that love must be justified, proved and actualized to our personal satisfactions, as if to say: “If you love me, you will agree with me;” “If you love me, you will always take my side, right or wrong,” — What kind of love are we falling into these days?  Thankfully, there is an antidote to this fallible human condition of ours—The antidote, of course, is Jesus.  Jesus who tells us we must love HIM first, honor God first above all, including family members and friends. Only then, with the Holy Spirit at the center of our lives, can we love one another modestly, with generosity and patience, free from the fears, demands and insecurities to which human love is prone.

 

The Cross we pick up as disciples insists we love others beyond our wants and needs–not to our neglect (Only God can be the True All-Giving Tree if you might be thinking of that popular children’s book) but to our mutual benefit that puts the relationship above all else.  Whether relations among spouses, friends or business associates, faith invites us to cultivate the kind of give-and-take that will keep our families, friendships and businesses healthy and holy.  Just as the Trinity – Father, Son and Spirit – is in perfect balance, all relationships that aspire to holiness require the time and effort to find a balance between what I need, what you need and what we both enjoy together and not without considerable sacrifice either –just as the Sacrifice of Christ offered freely to the World for the Father’s glory remains part of our redemption.

 

Counseling couples and families in crises I urge them to clarify each decision they make.  Each need to state clearly any one of the following:

  1. I choose this because it is clear to me that we both want / like this choice equally. 2. I go along with this choice as a gift to you because it’s not my personal preference, but I give it freely and with joy. 3. I go along with this choice as a sacrifice because I’m against it but I can live with it for your sake. 4. I cannot go along with this and I need for us to look at alternatives / a compromise. There needs to be a balanced use of all four of these tools in every kind of relationship. That’s the human cross, the recognition of our fallibilities as we try to help relationships mirror the perfection of Father, Son and Spirit as much as possible.

 

We find an example of Healthy and Holy relationship mirrored in the spirit of outrageous hospitality that the woman of Shunem offers the prophet Elisha–a spirit of complete enjoyment of the other, generously giving without asking anything in return except for the sheer pleasure of his company.  She makes no conditions. Her house is opened. In fact, she’ll expand it. Ultimately, this kind of unconditional love is rewarded: for the one who receives such generous love (if he/she like Elisha keeps God at the center of his /her life as Elisha does), is bound to offer reciprocity—in this case the promise of a much longed-for child. And even if they don’t bestow upon us something miraculous, or anything at all, the rewards are still ours: peace of mind, contentment in Christ’s love, and, yes, belief, that there are, indeed, the rewards of heaven. The truth is that in God’s time, wonderful surprises abound when two or more love one another as God loves us, when we see what God sees in others. “Go ahead, mother, go to your office and practice your violin, write the next great American novel!  I’m happy to fix my supper myself for all the meals you’ve offered me in time.”  In brief, we learn to say to others: “Be who God wants you to be; not what I need you to be.”  This healthy, holy dynamic is meant to engage every Christian within and beyond family, Church and Nation. In Christ and through Christ we are invited to take any and every opportunity to cultivate mutual respect, joy in diversity and reconciliation-as needed- in every encounter, in all situations.

 

Our misguided priest thought his life and ministry was about him and him alone.  He represents the shadow within all of us that must come into the light of Jesus.  Thankfully, in Word and Sacrament, Jesus offers his hospitality to us—unconditionally, freely. His is the Glory of the Cross expanding from the family to the stranger, the immigrant, to a holy world view.  Thank you, Jesus, for the faith that draws us to you. May we experience your nurturing, unconditional love in this Mass today and come to appreciate the extent of your patience with us until we fully place YOUR LOVE FOR US at the center of our lives, in the heart of our families, at the table with friends and strangers, alike.  Yes, Jesus, today we understand: Eucharist is more than something we share in Church.

Trinity Sunday 2017

Trinity Sunday. Why is it important – so important, in fact, that we devote one Sunday every year to exploring this confounding Mystery and all its implications?  Just as we do for the Christmas Incarnation, the Good Friday Cross and Easter Resurrection.  It may be the most taken for granted Holy Day in the Church for it has no secular counterpart or observance.  Christmas and Easter are everywhere in stores and bank holidays, Good Friday, not as much, but there’s still a general cultural acknowledgment. But the Trinitarian Understanding of God, well, it’s only for those of us who call ourselves CHURCH.

 

Just as all life is a burst of energy, creativity, diversity, life, death and rebirth –a confirmation of the Death and Resurrection of Jesus in all things, the Trinity, too, makes its imprint on all creation.  How?  Because all life is Relationship.  Nothing exists except in relationship to something else.  No human being originates all by himself or herself.  We say humanity is made in the image of God, and as we are relational beings, so too must the heart of God be relational. The Great Mystery is that God is ONE, Indivisible, Undividable yet still Relational: Father, Son and Spirit.  Not merely different functions of God, although we often speak of God in those ways, but ONENESS. There’s relationship in ONENESS, in UNITY, in HARMONY.  In, dare we say it—in COMMUNION!

 

But I may be getting ahead of myself.  Understanding of the Trinity began with the words of Jesus –his unity with God whom he identified as FATHER, and his promise to send forth God’s SPIRIT -the advocate who bestows Wisdom, Courage, Stamina, Inspiration on all humanity, with, we believe, a unique dose of faith and comprehension bestowed on Jesus’ followers.  In fact, Jesus cultivated us to perpetuate preachers and teachers to help us understand and express this reality imbedded deep in Creation and human experience. So, powerful, important and penetratingly deep was this revelation that it took the Church many generations and over three hundred years’ time to begin to articulate TRINITY in any formal way.  We must not be surprised at that.  One of the many consistencies in the Biblical Revelation is how slow humanity is to understand God and God’s purposes.  From the back and forth, hide and seek relationship the Israelites had with God and their prophets, themselves and others to the obtuseness of the disciples and the trials of Peter and Paul in the Acts and in the Epistles—humanity groans in its struggle to experience and articulate TRUTH.  Biblical and Church History (and human history) make very clear: No pain, No gain.  Therefore, it should be no surprise that even after the Great Councils of Nicaea, Chalcedon and Ephesus we continue to debate within ourselves and with other religions the Reality of Unity and Relationship that is our God.  (You’ll find it a delightful surprise to learn how other religions, while rejecting the Trinity, articulate their own understanding of God desiring relationship with humanity and all creation.)

 

What is NOT relationship in living things?  The ATOM is comprised of Protons, Neutrons and Electrons.  The ATOM is ONE ENTITY but it’s the relationship between the three components that is the source of its energy, source of LIFE. Plants need Sun and Water and Earth to thrive.  John’s Gospel states: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made.”  So, of course, CREATION would be in God’s IMAGE-a relational IMAGE.  Tending to the quality of relationships—all relationships-must be the heart of our lives because it is the very Heart of God who showers love on the grateful and the ungrateful, the just and the wicked alike.  God’s patience with us may be as difficult to comprehend as the Trinity itself, and, yet, it’s in evidence everywhere.

 

This mystery of TRINTITY is a gift to us.  But not just a gift for us.  It is essential that we find creative ways to keep it current in our consciousness and conversations, and attend to passing it on to future generations for the Kingdom to come. We must look to ways can we convey these truths to our children—the future Church. And we must be persistent, and prayerfully insist the Spirit inspire us.  Because in some ways this young generation is less likely to explore this Mystery, less likely to take the time to contemplate GOD as we do today.  There’s less in our culture to help them familiarize themselves with the potency of Jesus, His Life, Death and Resurrection.  But there is now in Science, as our insight into the components of the ATOM reveal and in the ways more and more Science acknowledges MYSTERY and the relationship of all things.  Still, we must cultivate conversations of these parallels at home. Dropping the children off to Religious Education or even Catholic School is not enough.

 

We all know that Myths, Stories, even Fairy Tales posit truths about life that can be helpful in explaining and understanding eternal truths.  Analogies with familiar stories are important teaching tools. My favorite for kids is THE WIZARD OF OZ –  one of the few movies that we can speak about with confidence that everyone has seen or read the book. The theme there is that to be one’s true self – to be HOME – is to encounter and appreciate the OTHER, and the only way to do that is to risk relationship.  Dorothy represents all of humanity who needs the gifts of a Trinity – Mind/Brain, Love/Heart, Courage/Respect and Patience with our Animal Natures—to know herself, to grow, to fully love: the essential energy of all human persons.   (And, if you go see the current WONDER WOMAN, you’ll that love is an essential theme of that story, too.)  These are important conversations to have with our kids, don’t you think?

 

From the Fairy Tale Analogy, may we return to our FAITH perspective in and through the realities of this Eucharist we all share.  What a diverse group we are—essentially the SAME soulful bodies, yet unique with different stories and experiences to share – yet ONE in Unity, In Communion in Faith, Hope and Love that is an essential TRINITY that binds us to God and One Another. What an insight! What an inspiration. What a grand scheme, a marvelous mystery to experience time and time again until our very pores and sinews, our bodies and souls understand a little more who we are and who Jesus calls us to be: A diverse people, a diverse world as ONE loving the Lord Our God with our whole heart, all our mind, all our strength and our neighbor as ourselves.

Homily on Matthew’s Gospel Chapter 22: 15-21 for Sunday, October 19

Homily for the Twenty-Ninth Sunday OR 2014;

Rev. James M. DiLuzio C.S.P.   (Homily based on Biblical Readings to be found at the end of this post.)

In the beginning, God created human beings as social beings, inter-dependent and eventually, capable of abstract thinking.  This gift motivated us to seek wisdom, search for meaning, foster understanding and seek God.  We Christians understand God as Relationship itself—an essential interdependent primacy of Father, Son and Spirit – a God who for no other reason except love—frivolous love, magnanimous love, relentless and unconditional love—places RELATIONSHIP as the highest value of life.  Therefore Saint Paul was inspired to write in his Letter to the Romans chapter 8: that NOTHING “will be able to separate us from the love of God in Christ Jesus our Lord.”  “Nothing” is very important because it includes all of our sins and the sins of the world.  By putting relationship first above all things, God’s spirit is the foundation of Hope, the inspiration for Hope with Jesus as its ultimate and complete human expression. So why do we need Caesar?  With Christ at the center of our lives, why do we need government?  Obviously, not everyone centers his or her life in God and for God.  Not everyone is grateful for life let alone grateful to God for it.  We need government because sin is everywhere rupturing relationships — relationships with one another, among nations, with creation and with God.

Make no mistake:  “Repay to Caesar what belongs to Caesar and to God what belongs to God” is not about the need for separation of Church and State.  Instead, Jesus’ statement is a warning that while we do need governments, we need to keep the state’s claim on us in perspective.   True, without government, we the people of the world would devolve into an anarchy of “every man for himself, every woman for herself.”  We need government because not everyone takes the Ten Commandments to heart, nor accepts the Beatitudes as his or her life-time goal.

Furthermore, we need governments because, as biblical history makes clear, human beings intrinsically insist on having figure heads, spokespeople and leaders. It’s in our relational DNA. So we’ve learned from the time of the Judges and Kings (from Gideon to David to Zedekiah) God can and does use individual leaders of peoples—emperors, governors, senators—for God’s good purposes.  And God uses secular as well as faith-centered leaders.   Isaiah the prophet highlighted this fact in celebrating the pagan Cyrus of Persia’s decision to allow peoples exiled by Nebuchadnezzar II of Babylonian to return to their native lands including the Israelites and Judah-ites to the land of their ancestors.  Still, in the course of human events, wise and benevolent acts on the part of world leaders doesn’t seem to happen very often.  Clearly, each individual’s capabilities as leader are limited just as we, too, are limited.  The lesson here is clear: the centrality of God-centered life.  It offers the only genuine hope for us, whether our leaders seek Divine guidance or not.

Thus today’s Scriptures invite us to recognize that part of the Church’s hope for this world is our participation in government.  To give God the glory that is due, we must support our local communities and continue to cultivate and improve our personal and national outlooks.  For God is all in all.  The faithful must keep up with the signs of the times, read the newspapers, watch a variety of news programs, and discuss the issues respectfully and lovingly with people who hold different points of view from your own. And when you do, be mindful that a human being is far more than an expression of a political theory, an economic entity or a mere consumer of goods.

So, by all means, register, vote and encourage others to do so. But as you do, register this:  you are not voting for Messiah. We already have one.  The more we cultivate continual worship of the Living God in our hearts, minds bodies, the more we seek out friendships beyond our “comfort zones,” Christ will reconcile the haves and the have-nots, the weak and strong.   Through Christ, in Christ and with Christ, you and I will find that to be fully human is to celebrate the Divine Spark in all of us.  All of us.  Make sure our leaders know that. And isn’t that what this and each and every Eucharist is about?

FYI:  Here are the Biblical Readings:

Twenty-ninth Sunday in Ordinary Time
Lectionary: 145

Reading 1                                                                                                                                                          IS 45:1, 4-6

Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.

[45:1] Anointed: in Hebrew, mashiah, from which the word “Messiah” is derived; from its Greek translation, Christos, we have the title “Christ.” Applied to kings, “anointed” originally referred only to those of Israel, but it is here given to Cyrus because he is the agent of the Lord.

* [45:2] Bronze doors: those defending the city gates of Babylon.

* [45:6] The nations will come to know that Israel’s God is the only God; cf. also vv.2025.

Responsorial Psalm                                                                                                   PS 96:1, 3, 4-5, 7-8, 9-10

R/ (7b) Give the Lord glory and honor.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R/ Give the Lord glory and honor.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R/ Give the Lord glory and honor.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
Bring gifts, and enter his courts.
R/ Give the Lord glory and honor.
Worship the LORD, in holy attire;
tremble before him, all the earth;
say among the nations: The LORD is king,
he governs the peoples with equity.
R/ Give the Lord glory and honor.
* [Psalm 96] A hymn inviting all humanity to praise the glories of Israel’s God (Ps 96:13), who is the sole God (Ps 96:46). To the just ruler of all belongs worship (Ps 96:710); even inanimate creation is to offer praise (Ps 96:1113). This Psalm has numerous verbal and thematic contacts with Is 4055, as does Ps 98. Another version of the Psalm is 1 Chr 16:2333.

* [96:4] For references to other gods, see comments on Ps 58 and 82.

  1. [96:1]Ps 98:1;Is 42:10.
  2. [96:3]Ps 98:4;105:1.
  3. [96:4]Ps 48:2;95:3145:3.
  4. [96:5]Ps 97:7;115:48Is 40:171 Cor 8:4.
  5. [96:8]Ps 29:2.
  6. [96:10]Ps 75:4;93:1.

Reading 2                                                                                                                                                   1 THES 1:1-5B

Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.

* [1:1] On the address, see note on Rom 1:17.

* [1:3] Faith…love…hope: this, along with 1 Thes 5:8, is the earliest mention in Christian literature of the three “theological virtues” (see 1 Cor 13:13). The order here stresses eschatological hope, in line with the letter’s emphasis on the Lord’s second, triumphal coming, or parousia (1 Thes 1:102:12193:134:135:115:23).

* [1:6] Imitators: the Pauline theme of “imitation” (see 1 Thes 2:141 Cor 4:1611:1;2 Thes 3:9) is rooted in Paul’s view of solidarity in Christ through sharing in Jesus’ cross and in the Spirit of the risen Lord.

  1. [1:1]Acts 15:40;16:131917:14152 Thes 1:12.
  2. [1:2]2 Thes 1:3.
  3. [1:4]2 Thes 2:13.
  4. [1:5]Acts 13:52;17:19.

Gospel                                                                                                                                                                MT 22:15-21

The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
“Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone’s opinion,
for you do not regard a person’s status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?”
Knowing their malice, Jesus said,
“Why are you testing me, you hypocrites?
Show me the coin that pays the census tax.”
Then they handed him the Roman coin.
He said to them, “Whose image is this and whose inscription?”
They replied, “Caesar’s.”
At that he said to them,
“Then repay to Caesar what belongs to Caesar
and to God what belongs to God.”

* [22:1522] The series of controversies between Jesus and the representatives of Judaism (see note on Mt 21:2327) is resumed. As in the first (Mt 21:2327), here and in the following disputes Matthew follows his Marcan source with few modifications.

* [22:15] The Pharisees: while Matthew retains the Marcan union of Pharisees and Herodians in this account, he clearly emphasizes the Pharisees’ part. They alone are mentioned here, and the Herodians are joined with them only in a prepositional phrase of Mt 22:16. Entrap him in speech: the question that they will pose is intended to force Jesus to take either a position contrary to that held by the majority of the people or one that will bring him into conflict with the Roman authorities.

* [22:16] Herodians: see note on Mk 3:6. They would favor payment of the tax; the Pharisees did not.

* [22:17] Is it lawful: the law to which they refer is the law of God.

* [22:19] They handed him the Roman coin: their readiness in producing the money implies their use of it and their acceptance of the financial advantages of the Roman administration in Palestine.

* [22:21] Caesar’s: the emperor Tiberius (A.D. 14–37). Repay to Caesar what belongs to Caesar: those who willingly use the coin that is Caesar’s should repay him in kind. The answer avoids taking sides in the question of the lawfulness of the tax. To God what belongs to God: Jesus raises the debate to a new level. Those who have hypocritically asked about tax in respect to its relation to the law of God should be concerned rather with repaying God with the good deeds that are his due; cf. Mt 21:4143.

Homily for Sunday, October 12, 2014

Homily for the Twenty-Eighth Sunday of Ordinary Time 2014
Rev. James DiLuzio CSP

Reading 1: Isaiah 25: 6-10A; Psalm 23; Reading 2: Philemon 4: 12-14; 19-20
Gospel: Matthew 22: 1-14 (Printed Below for your convenience)

No One comes to the Table it seems. Not Congress, Not Business, Economists or Nations. 90 % of Scientists agree there is a human footprint on global warming; last month thousands joined a march here in NYC and around the world yet energy companies and many politicians continue to say, “You fools! Nothing is wrong. No one, no policy, no system needs to change!”

What are the signs of our times? No one comes to the table. The song of our age is that there’s no dialogue, only judgment. No self-scrutiny, only ideology. Look at the Sunni-Shi’ite warfare. No! No one comes to the table but each to his own (or her own) home defiant, unmoved and scared. Good News is often portrayed as Bad News; and Bad News is hailed as irreversible. No harmonies–no counterpoint to blend into a discernable tune. Factions fracture the landscape of Church and State, Foreign Policies and National Interests.

In humility we might acknowledge that one part of the problem, one small but significant piece of the puzzle came from the realm of Institutional Religion. For centuries, religious leaders and preachers assure the crowds of the rightness of their respective faiths, but failed to continually counsel charity, compassion and love of others beyond ourselves. Indeed, although charity may start at home it can stay there with no place to go! How else could family members disown family members who marry people from other faiths or leave one tradition for another? Why else would friendships and associations dissolve when some person suddenly believes or acts differently, or develops a new set of politics or priorities? Alas, global issues are global because they remain rooted in deeply personal, familial conflicts.

What’s the antidote? Where is the adhesive to bring families, religions and nations together? Have we given up on cultivating a cohesive enterprise to change the signs of the time or let fresh air, tone and spirit soothe despairing souls? Indeed, the biblical statement seems truer than ever: “And we like sheep have gone astray”, (1 Peter 2:25) Yes, that is how it seems, but, in truth, there is a solution to our isolation—a way far and beyond the status quo. It is this table. For here is a table to which everyone is invited. What’s more, the ONE who serves at this table will revive our spirits and shepherd of souls. The Kingdom is “Here Comes Everybody,” and “Everyone belongs!” But take care! He may only shepherd those willing to share His vision and to follow His example.

The Kingdom offers an antidote to rigidity by bending the rules of cult and tribe and institution through its invitation to a wiser, more all-consuming way of living—calling its members to collaborate for peace, mercy, justice –to find common ground in our common humanity because our God became fully human in Christ Jesus. If we are truly confident that Christ is with us, we can and must encounter all others who abide by different scriptures, traditions experiences, politics and beliefs and engage in collaboration on all levels, irrespective of our differences.

A challenging proposition. No wonder not all accept the invitation. Furthermore, all who come may not participate as fully as they could because we may not appreciate the wealth of spirit, wisdom and courage bestowed upon us in Word and Eucharist. What opportunities these provide! Possibilities, positive choices for today, tomorrow and the next day. To ignore these is disastrous. Such was the fate of the poorly dressed guest; better he had not shown up at all than to realize all the opportunities he had forfeited. So we must take care not to be neglectful as he was. We must not fall into the trap to look but not see; hear but neither listen nor understand, nor share in Word and Eucharist without full participation or conviction. (It’s not that God will throw us out! But that when we leave we will not have achieved the purpose for our visit! That’s the meaning of the parable—NOT that God is vengeful, vindictive and unforgiving. Remember the Bible used FEAR as its teaching tool because that was the custom in ancient civilizations—Jewish and Gentile both. Always when engaging in the Scriptures, we must go beyond this “fear veneer” to find the true meaning of a parable or passage, however frightful the image or language invoked. The meaning is this: appreciate your faith, engage in it and practice it– especially with those who don’t. Yes, all are invited but with our words and actions we must give them a reason to attend!

Jesus tells us “The kingdom of Heaven is in the invitation– a gracious invitation to a table filled with – as Isaiah prophesied – “rich food and choice wines.” And beneath the sumptuous offerings, that table is sturdy and strong, wide and expansive with an infinite number of table leafs and extenders. So: we’ve been invited and we have come. How shall we make this Mass most profitable?

First, allow yourself to be healed. Let your mind and heart experience the blessed assurance that God cares for you, cares about how you feel, what your circumstances are and makes no judgment on the degree of light and shadow in your heart at this time. Accept that God accepts us as we are, where we are and be filled with gratitude. Only gratefulness for such unconditional love can inspire us to let the Lord move us where He will and empower us to offer His unconditional love to others.
Second, recognize that this table/ our table is made of the wood of the cross. It’s the wood of compassion; a cross created to inspire– pity, empathy, forgiveness and reconciliation. It’s a table and it is a cross—both—to remind us that the feast has a price; the Eucharist does feed us and heal us, but it challenges us, too. The cross reminds us of REALITY: that engaging in charity for mutual benefit is painful; abandoning our illusions can make us feel week and discouraged; cultivating patience for dialogue within and among families, business and politics is exacting and exhausting. Still, the Eucharist assures us that all things are possible with God and with pain comes gain! Spiritual realities can and will address the earthly ones as we participate in ongoing dying and rising. Believe more fully in this process! Cultivate it and it will cultivate in you hope and make of us a revived, energized and courageous people.

Third, be courageous and pick up this cross in any way, shape or form that you know how. “Life is short” and “opportunity is not a lengthy visitor!” You have come to the table of Word and Eucharist. Taste and See what God has in store for you today and tomorrow, and through you, and through us—all of us—salvation for the world.

Reading 1 IS 25:6-10A
On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
“Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the LORD will rest on this mountain.
Responsorial Psalm PS 23:1-3A, 3B-4, 5, 6
R/ (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R/ I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R/ I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R/ I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R/ I shall live in the house of the Lord all the days of my life.

Reading 2 PHIL 4:12-14, 19-20
Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I can do all things in him who strengthens me.
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.
Gospel MT 22:1-14
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
“The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed, and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, ‘The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment.
The king said to him, ‘My friend, how is it that you came in here without a wedding garment?’
But he was reduced to silence.
Then the king said to his attendants, ‘Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen.”