I Have A Dream – A Homily

20th Sunday in Ordinary Time

 Isaiah 56: 1, 6-7 “The foreigners . . . I will bring to my holy mountain” Psalm 67: “O God, all the nations shall praise you.” Romans 11: 13-15; 29-32:  “For the gifts and the call of God are irrevocable.” Matthew 15: 21-28:  And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David!”

I have a dream that from infancy through toddlerhood, preschool and beyond, in homes throughout the world, every child will be welcomed into a loving home.  I dream that each child will not only have bodily nourishment, love and care but grow up conscious of a great Being, the source of all life and all goodness.  I dream that each child will come to know the Creator God and be assured of God’s deep love for humanity and all creation.  I would want them to know, that no matter their family’s religion or philosophical point of view, that there is great joy in store for all who seek to know and understand God–the source of love and goodness, forgiveness and truth. And that even those who may not believe in God, they, too, come to know that there is such a thing as love, forgiveness, goodness and truth.

I hope that as they grow and learn and experience human failures, and learn of the tragic histories of war and violence, recognizing that even people of faith have used their religion or philosophies to tear the world apart, to harm people that were not like themselves, that they can appreciate and discern that TRUE RELIGION will always bring people together. Because TRUE religion insists that all are children of God.

My dream for Christian children, be they Catholic or Orthodox or Protestant, is that they realize that their Baptisms initiated them into Christ, and that faith in Jesus gives us a unique role to play in participating in God’s Spirit, highlighting the good, the true and the beautiful in others not like ourselves. Christianity offers great wisdom that acknowledges the fears that lead to sin, fears that prevent us from seeing the good in ourselves and others. Our faith in Jesus insists that we follow Jesus as the One who “did not come to condemn the world,” but to set it free from its compulsions, its greed and prejudices.

Today’s Gospel shows Jesus’ interactions with a Canaanite Woman, a woman not of His Own Faith, but, still a person whom Jesus insisted –after evidencing his own unique sense of humor, wit and playfulness by dismissing her to confront his own disciples’ prejudices–that everyone deserves healing, because that is what God does: Heals, be it physical, emotional or spiritual healing.  And by offering the healing that each in his or her own way need, God offers HOPE, instilling Hope in every Human heart.  And so, Jesus attends to the pagan Canaanite woman’s hope for her daughter, recognizing everyone is called to hope for their sons and daughters. Blessed are the ones who know that!  Blessed are those who accept Hope in their hearts and refuse to default to anger, fear or selfishness. Blessed are those who see that the purpose of TRUE religion or true humanism is meant to cultivate Hope in all peoples, in all situations.

My dream is not my dream, really.  It is the Biblical Dream.  The recorded dreams and inspirations of Moses, Isaiah, Micah, and Jesus Himself that all may come to know God and with God and through God, to embrace THE GOLDEN RULE–DO UNTO OTHERS AS WE WOULD LIKE OTHERS TO DO TO US. For God made the world filled with diversity, and invites us to trust in that diversity, to find hope in that diversity, too.

Throughout His life, Christ engaged in discourse with people who thought differently than He thought, who lived differently than He lived.  He grew up in a world of Roman occupation without hating the Romans (although he could be critical of them).  He grew up in the world of Judaism and although he acknowledged the people’s sins, He loved them all.

May our prayers and Eucharist today empower us to strive to uncover the Hope beyond human failures, beyond humanity’s penchant for blame, beyond everybody’s susceptibility to hate, to prejudice and the illusions of comfort they offer at others’ expense. Christ Jesus came to serve and save, not condemn nor destroy.  His dream must become our dream—for only when our dreams are aligned with His can this Eucharist produce the effects for which it was intended from the beginning.  As the Word and Eucharist offer Hope to us, healing to us, may it empower us to offer hope to our world.

Advertisements

Charlottesville, VA, Saint Peter, You and Me – A Homily

Homily for Nineteenth Sunday of Ordinary Time

By Fr. James DiLuzio C.S.P.

1 Kings 19:13-19

Gospel of Matthew 14: 22-33

http://www.usccb.org/bible/readings/081317.cfm

 

Some people shout but never say anything. Some people scream, but never learn to speak. Some people hate without ever thinking why, and how they came to hate another person or group. Others live by a rule that say, “Fire, Ready, Aim!” Our nation and our world is becoming more impulsive and compulsive—people acting from gut feelings, fears and prejudice without reflection, certainly without prayer–thinking in very limited terms, self-serving terms. More and more people are losing a sense of the bigger picture—a larger, wider, more embracing approach to life and its diversity of peoples.

This weekend’s tragedy in Charlottesville, Virginia is an excellent example of the evil that cultural, ethnic and economic isolation and impetuosity create. What motivated people with a white supremacist perspective to travel from Ohio and other places throughout the country to come to this Virginia town to protest the taking down of the statue of Robert E Lee?  Since the ethnic and prejudicial killings over the past several years in our country, were there sufficient Town Meetings, Conferences, Dialogues from coast to coast to dissect the complexity of these and related issues to prevent more violence?  In fairness, the Charlottesville Mayor and Council did conduct town meetings to let people air their perspectives and their feelings before taking down its Confederate Flag and deciding on moving Robert E. Lee and other Confederate Statues into museums which could better contextualize these historical figures’ characters and life choices than displays in public parks allow.  But perhaps there was insufficient outreach and dialogue with and about the Supremacist Organization before their rally was allowed in the name of “Free Speech.”  Was there sufficient and significant preparation conducted by the protestors and police prior to the event—and, equally important, because our nation has been crying out for more Town Meetings, have there been (and will there be) significant number of meetings in churches, synagogues, mosques and council halls to address the seeds of hatred, prejudice coast-to-coast?  Why or why not?  Everybody knows “Violence doesn’t occur in a vacuum.”

We all fail to initiate and perpetuate the kind of dialogue about morals, logic, faith, culture, diversity that this Age requires. We fail, in part, because we rely upon ourselves alone without the patience to prayerfully allow God to work through all our thoughts and feelings before we act. For example, thankfully, there were many protestors responding to the KKK/Supremacist March, but I wonder if instead of posters of condemnation there were also (and there may have been) placards stating things like and “God loves us all,” “All Nations Shall Come Together,” “A new command I give you: Love one another. As I have loved you, so you must love one another.”

 Not that by that time, on that day, it could have made much difference with the Hate march.  But if there were such ideas floating around in the protest, there would at least be some clarification of the kind of thoughtful, preventative action Christianity call us to embrace.

How much, for example, did anyone at that march really know about Robert E. Lee?  I had to do some research myself.  I was surprised to read he was against slavery and against violence.  Against his better judgment he joined the Confederate Army to, in his mind, protect his native Virginians.  He could have been known for pleading for more dialogue among Virginia’s Legislature and with President Lincoln and his Cabinet, more caution on behalf of the Southern States before cessation.  Instead, he compromised his conscience and his deeper values, he didn’t choose to act with a bigger picture in mind.  Lee’s story and conflicts could be better known, better discussed and could lead to more self-scrutiny for our world today, but alas, as in the times of Jesus, only some, not all, are willing to join in the conversation.  Many won’t ever, many don’t, but who do we say we are?  What do we think the proper response of faith is?

Now what does this have to do with today’s Bible Readings?  Everything!  In 1 Kings, we find Elijah hiding in mountain cave.  More dialogue with the previous passages of Scripture is needed to understand the context.  He’s hiding because he acted impulsively, filled with his own zeal for the Lord, he slaughtered all the prophets of Baal, the pagan cult of Jezebel, the wife of Israel’s King Ahab. The king and queen now seek the prophet’s life.  Of course, Elijah expects the Lord to come in Elijah’s own image –with the wrath of whirlwind, an earthquake, in fire.  Instead, God arrives in “a tiny whispering sound” through which Elijah listens and defers more fully to God’s counsel, becoming more rooted in God’s love for him rather than his own zeal to love the Lord more. This conversation results in Elijah being prepared for heaven.  His ministry is over. God wants him to ordain a new prophet in his stead, Elisha.  Then Elijah is taken up to heaven in a chariot of fire.  Something about prudence, patience, and repentance seems to be the thought for the day.

Now let’s look at the Matthew’s Gospel: What made Peter so impetuous as to try and walk on water to Jesus? Was he ready?  Had he fully acknowledged Jesus as both human and Divine?  Jesus walking on Water was manifesting His Divinity, His Union with God to be in command of Nature as well as the source of life for human souls.  Obviously, Peter wasn’t ready; he didn’t understand this nor the degree to which he had to focus on Jesus rather than the raging wind.   Thankfully, Jesus knew that.  He knows we aren’t often ready to let faith’s wisdom sustain us, so he extends his hand.  However, what if Peter were less anxious to act and more open to simply let Jesus come to him?   What if he chose to surrender to the bigger truth that “God loves us First” and that God will act “First” — through our conscience, through our prayer.  Patiently allowing our conscience and our consciousness to be centered in God makes us more fittingly responsive to the evils of the world, more preventative, less reactionary.  Jesus was coming to Peter and all the disciples in the boat. Could / should Peter have waited?  What might have occurred had Peter allowed Jesus to make his point as God and Man first, allowing the Spirit to seep more fully in his mind and body and find more communion with the disciples before boldly reacting and presenting Jesus with his own “state of emergency?”

All this is “food for thought,” regarding our degrees of dependence upon Christ as we address the problems of our times.  One thing for sure, we must speak out against evil, hatred and violence, but how we do it, and more importantly, the extent to which we let the Spirit move us to daily efforts of prevention–THIS is the question we must address today, tomorrow and the next day.  Jesus came, He continues to come and thankfully, we arrived today to let his Word penetrate us again and this Eucharist to nourish our conscience, bodies and spirits.  Allowing Jesus to come to us first, to allow him to do what He Will Do for Us first before we act, react, respond –knowing that we must put our faith into action—can and will make all the difference in our responses to the evils that abound in our nation and in the world.

Movie Reviews:  The Big Sick and War for the Planet of the Apes

by Paulist Father James DiLuzio www.lukelive.com

THE BIG STICK is a film about individuation: what it takes to define the true self as it wrestles with expectations of family, culture, religion and their associated guilts. It boasts a semi-autobiographical script and stars its author Kumail Nanjiani, a prolific and talented stand-up comedian / actor / writer best known for the HBO series SILICON VALLEY.  Here, we meet Kumail as an almost-no-longer young adult thrust into discernment about life and love. He still treads lightly, however, vying to honor his role as the younger son of a Pakistani Muslim family. They moved to Chicago as he’s been told “for your sake” during his childhood.

THE BIG STICK also addresses critical illness and how the reality of death / possibility of impending death forces us to face ourselves and, hopefully, if we let it, make life-giving choices.  The movie is a welcomed change to the current film offerings and a bit retro, offering the familiar but with some novel twists and perspectives. Ultimately, THE BIG STICK is a serious comedy, offering chuckles and giggles, appropriately lacking in hilarity to pursue its important, universal themes.

The film is poignant, touching and entertainingly aggravating as we witness the foibles and comedic dynamics of family, friendship and romance. Nearly everything about the characters and their responses to their predicaments rings true. Each one, in his or her own way, tackles to claim personal TRUTH.[1] That’s a topic any priest would applaud, and, as scripted by Kumail and his wife Emily Gordon, the film succeeds on, oh, so many levels.  THE BIG STICK offers honesty and tenderness that is truly refreshing in our cynical age.

And what a wonderful roster of actors has assembled for this enterprise: Nanjiani may be a bit too dead-pan-to-a-fault in this role, but he has a fine screen presence and holds his own with veterans Holly Hunter (captivating), Ray Morano (strong and appealing), Zenobia Shroff (wonderful!) and the charming Zoe Kazan (granddaughter of legendary director Elia Kazan). Kazan plays Kumail’s love interest and her character’s complexities offer a wide range of emotions that she delivers with aplomb.  I recommend THE BIG SICK to you when you find yourself in one of those wonderful “down-to-earth moods,” ready to eschew the need for thrills, grand violence, murder and mayhem, and enjoy being a member of the human race. .

Now, you may expect that WAR FOR THE PLANET OF THE APES will offer you plenty of the thrills and chills.  Surprise!  There is war and violence at the onset, but, all the same, a better title might be: ACCESSION TO THE PLANET OF THE APES. There’s a great battle at the end, but our title characters do not participate. For the thrust of the plot echoes the Biblical Vision of Isaiah 2: “He shall judge between the nations, and set terms for many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.” A most honorable and inspiring theme, an essential Hope for this age as for any other.  And, humbling, too, to see it accomplished by what we consider the lesser of the species. To those familiar with the franchise, these apes embody a deeper humanity than many who claim the classification of human, and, in what may be the final chapter of the series, they supersede us completely. But this fable has, from its inception in 1968 and into its re-boot that began in 2011 warned of humanity’s capacity for self-destruction, and has always focused on our need for humility –to learn from nature and all of nature’s creatures, insisting that we attend to our essential common bond. Here, humanity loses its power of speech as the apes learn to use language to cultivate HOPE — the reason it was bestowed upon humankind in the first place. Along with the gift of free will and the capacity to love fully, language is the third aspect that made us in the biblical “image of God.”

In addition to plot, character and theme, you’ll find the special effects most rewarding and the digital motion-captured acting of Andy Serkis memorable. He’s assisted by many others but the most notable: Karin Konoval as the wise orangutan Maurice, and Steve Zahn, as a sad-clown sidekick named Bad Ape who ushers in some welcomed comic relief in the second act and beyond.  Director Matt Reeves keeps the plot moving at an enjoyable pace and some of the visuals—especially the winter scenes can take your breath away along with the natural look and feel of each and very ape. NYTIMES film critic A.O Scott noted in his review “There is a scene toward the end of “War for the Planet of the Apes” that is as vivid and haunting as anything I’ve seen in a Hollywood blockbuster in ages, a moment of rousing and dreadful cinematic clarity that I don’t expect to shake off any time soon.”[2]  I urge families with kids 12 and older to venture forth to your local Cineplex for this one. Your experience will give you some wonderful conversations in many-a-family-meal to come!

[1] John 8: 32: and you will know the truth, and the truth will set you free.”  https://www.biblegateway.com/passage/?search=John+8%3A32&version=NABRE Also Psalm 15: “Who may dwell on your holy mountain? Whoever walks without blame, doing what is right, speaking truth from the heart;” https://www.biblegateway.com/passage/?search=Psalm+15&version=NABRE/  And from the Islam quotes website I found this: ‘“Always Speak the Truth, even if there is fear in speaking the Truth. Remember there is Freedom in speaking the Truth” – Prophet Muhammad (saw) https://islamiquotes.wordpress.com/category/truth/

[2] https://www.nytimes.com/2017/07/12/movies/war-for-the-planet-of-the-apes-review.html?rref=collection%2Fsectioncollection%2Fmovies&action=click&contentCollection=movies&region=rank&module=package&version=highlights&contentPlacement=8&pgtype=sectionfront

 

July 16th Homily: Down and Dirty

Fifteenth Sunday in Ordinary Time

Homily by Fr. James DiLuzio C.S.P.

Readings:  Isaiah 55: 10-11; Psalm 65; Romans 8:18-25; Matthew 13: 1-23:

“A sower went out to sow. And as he sowed, some seed fell on the path . . .”

In the time of Jesus, the world was primarily agrarian. Towns like Nazareth were surrounded by farmland, wheat and barley fields and more.  Cities, too, had sections for growing crops within or adjacent to them. Not too long ago, even New York City had fields of crops on Manhattan Island to say nothing of the farm communities that was once Long Island. How well do the spiritual analogies to sower and seed resonate with us today? For many these images exist in our minds and imaginations–memories of our trips beyond the confines our homes in cities or suburbs.  There’s a danger in those associations, however, when these thoughts and images become nostalgic–memories of history, glory days of the past; sadly then,  so, too, Jesus, forever linked to “long ago and far away.”

Part of the role discipleship for each and every Christian is to re-phrase, re-point the vocabulary and images of the Bible into contemporary ones, as Isaac Hecker, the founder of the Paulist Fathers once wrote: “If Christ is to be to us a savior, we must find him here, now, and where we are, in this age of ours also; otherwise he is no Christ, no Saviour, no Immanuel, no ‘God With Us.’ “

So, let’s translate Jesus’ words with some more common, everyday analogies:

·       “The Seed on the path which the devil takes it away”:  A toddler plays with a favorite toy. Parents, Godparents, Aunt and Uncles savor this gift:  How well it suits this baby!  See how his or her personality and talents are beginning to emerge. But one day another toddler comes to play. This one has a different toy. Oh, no! Our little darling abandons the gift, that wonderful, unique self-revelatory toy—with so many games and instruments yet to explore!  With chagrin-no, disgust-we look on as our son or daughter grabs the inferior toy and fighting ensues amongst the babes. The “best toy,” “The best gift” gets tossed aside.

·       Then we have “Seed on rocky ground”:  We come to Mass and make a brief but superficial connection between Jesus’ life and ours.  We find ourselves too tired to keep the connection going.  Our expectations about prayer become too elaborate – a kind of “all or nothing at all.”  Forgetting that Saints and Prophets reminded us in many different ways: “It is absurd to say you do not have the time to pray, as it would be to say that you have no time to breathe. Pray when you rise and dress, pray when you are on the way to work, or to your place of business, or on your return home or before you go to bed.” (That’s another quote from Paulist Founder Isaac Hecker.)

·       “Seed on thorny ground” is evidenced in the growing boy or girl who enjoyed bible stories but now prefers Star Wars, Spiderman, Wonder Woman and Marvel Comics.  We must ask, “Will no one help this child make connections between these stories and great spiritual truths?” For that matter, who will enlighten the adult who sees no connection between being a Yankee Fan and applying good sportsmanship and team work at school or work or within his or her social network?  And, of course, there are the thorns of anxieties and fears that could motivate prayer, seek counsel, work themselves out through conversations with friends offering comfort and other perspectives, but, alas, sometimes each of us prefer the “funk.” Yes, even we ignore the many options for healthy release.  How often we forget Jesus is everywhere, including other human beings!

To all of these, the “Rich Soil,” of course provides the antidote: On “Rich Soil,” Someone begins to sing, clap hands and dance, distracting  the violent toddlers from the toy of contention.

On “Rich Soil,” the family that prays together – but not with rigidity—not by insisting that it’s always the after-dinner-rosary, but expanding prayer to discussions about God in our lives, or favorite bible stories that link to what we’re going through today, or the wonders of what the school kids are learning in science or in Art and sees this as extension of prayer—this family stays together.

On “Rich Soil,” the thorns of negative thinking, constant criticism, or compulsion to “keep up with the Joneses” fades away.   On “Rich Soil,” Christians enjoy religious dialogue—we don’t shelter ourselves within the Church but understand the importance of “coming and going” as in Psalm 110: “My help comes from the Lord, the maker of heaven and earth. . . The Lord will guard you from all evil; he will guard your soul. The Lord will guard your coming and going both now and forever.” –  Words that show how the dynamic Isaiah described of rain and snow returning to the heavens through precipitation applies to us receiving and getting caught up in grace, increasing our intimacy with Christ as He feeds us and draws us closer to Him, moment to moment, day after day.”

In “Rich Soil,” every Christian humbly acknowledges “I am all these soils—WE are all these soils.”  In so doing, we trust that Jesus cultivate us, gives us the appropriate toy, sings the song we need to hear, offers the prayer we need to pray – if not today, then tomorrow or the next day. When we’re in the rich space, the “right place,” there’s comfort in admitting God’s timing is not our timing.  The Holy Spirit is at work within us and in the world.

Pope Saint John XXIII is quoted as saying, “Consult not your fears but your hopes and your dreams.  Think not about your frustrations, but about your unfulfilled potential.  Concern yourself not with what you tried and failed in, but with what it is still possible for you to do”—implying, of course, that “nothing is impossible for ‘God With Us.’  Today’s Word and Eucharist offers yet another opportunity to make all things possible as we hold on to Jesus’ words: “knowledge of the mysteries of the kingdom of heaven has been granted to you.”  May we not take them for granted!

 Today’s Scripture Readings may be found at:

http://www.usccb.org/bible/readings/071617.cfm

Sunday Homily 9 July 2017

Fourteenth Sunday of Ordinary Time:

Zechariah 9: 9-10; Romans 8: 9, 11-13; Matthew 11:25-30

What is humility? It is GRATITUDE for life itself! JOY in being alive. Humility is Gratefulness for the gift of work—whether fulfilling in the moment or not. It sees every opportunity as a stepping stone to cherish, an opportunity to learn. “What is” – is enough to be good for each day.

Humility levels the playing field. It looks beyond position, social influence, prestige or income. It doesn’t judge. Humility defers to Hope. It keeps its sights on God — eschewing evaluation, judgement and critique on the mortal soul for the sake of the immortal soul. Saint Paul says, “abandon the flesh!” What he means by “flesh” is “self-interest above all other concerns.” His Letter to the Romans insists that this self-absorption constitutes hostility toward God. To live in selfishness is to refuse to accept why God made us and why we are here. Humility is the ability to see ourselves and others beyond our wants, our needs and preferences, beyond our assessment of “friend” or “foe.” To be humble, as Saint Paul says, is to “thrive in the Spirit!”

Sometimes it takes tragedies to bring us humility. War and conflict can make us bitter, but in faith, they humble us—making us ever mindful of human weakness, cruelty and sin with a desire to be done with it, once for all. Humility thinks not of the past but of the future. It releases us from the hell of hate and fear. During a time of civil and religious violence in India, a Hindu cried to Gandhi, “I’m going to Hell! I killed a child!” Gandhi asked, “Why did you do this?” He replied, “Because they killed my son! The Muslims killed my son!” “I know a way out of Hell,” said Gandhi. “Find a child, a child whose mother and father have been killed and raise him as your own. Only be sure that he is a Muslim and that you raise him as one.”

Examples of this kind of humility can be found in our recent history when, in the 1990’s, Churches and Synagogues sponsored refugee Muslim and Orthodox Christian families fleeing the genocide of the Bosnian/Herzegovina/Croatian/Serbia wars fueled by the atrocities of racist Serbian President Slobodan Milošević. Just as today, even amidst our cantankerous Immigration Policy debate, Churches and Synagogues are welcoming Serbian and Middle Eastern refugees with teams of faithful people offering room and board, language and technical skills to resettle here. And what have Americans in common with these families—neither language nor faith nor customs– except our common humanity? This is humility in action; evidence of grace.

Gandhi knew that humility is seeing another as a human being, and nothing more. Zechariah knew it.  Jesus knows it. Then, and only then, do we begin to respect what makes us different. But the difference remains secondary to the knowledge that because of the sins we have in common, we must transcend them lest we perpetuate them. Humility offers hope for the future. In the Second World War, two individuals from warring nations, decided to initiate a new beginning:

“A soldier wrote to a German mother: ‘As a member of a Commando unit raiding a village in France, it became my duty to kill your son… I earnestly ask your forgiveness, for I am, after all, called to be a Christian. . . I hope I may, some day after the war is over, talk with you face to face.’ The German mother received the note several months later, and she wrote to the English soldier in turn: ‘I find it in my heart to forgive you, even you who killed my son, for I too am a Christian . . . If we are living after the war is over I hope you will come to Germany to visit me, that you may take the place in my home, if only for a time, of my son whom you killed.’’

Indeed, Humility is seeing another as a human being, and nothing more. This is the only way the Vision of Zechariah, which is also Jesus’ vision, becomes a reality: when “the warrior’s bow is banished, and (the King) proclaims peace to the nations; his dominion stretching from sea to shining sea. Jesus invites us to accept this vision as our own. It’s a cross, but he bears the weight. And the Good News is we don’t need to wait for a war or tragedy to take it up. All we need be is humble.

Jesus doesn’t offer us the Eucharist because we deserve it. He looks beyond our pasts–good, bad and indifferent as they are—and sees human beings in need of Saving. Jesus knows our human hearts are prone to self-interests–be it our own, our families’, our nation’s or that of our Church. So, he invites us to come “down to earth,” offering us spiritual food that our bodies must digest. His Eucharistic meal invites us to keep our sights on the horizon. Only an honest, humble stance will create the gratitude needed for this meal to have its full effect. Otherwise we tend to relive the past, the blame, the regrets, or indulge today without any thought of tomorrow. As recipients of His Eucharist he asks us to see ourselves and to see others in the same way: dependent on God and one another. “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Hospitality and the Cross – A Sunday Homily

Thirteenth Sunday in Ordinary Time 2 July 2017

Reading 1 2 Kgs 4:8-11, 14-16a

Responsorial Psalm Ps 89:2-3, 16-17, 18-19

Reading 2 Rom 6:3-4, 8-11

Gospel Mt 10:37-42

HOMILY

Fr. James DiLuzio C.S.P.

What would you say to the priest who announced from the pulpit, that he, personally, needs you to come to mass?  What would you say if he told you his life dependent on you, your active participation at Mass AND that you would wound him greatly if ever you should miss Mass, regular confession or one of his many religious education seminars?

 

What would you say if that same priest saw you on the street and burst into to tears, telling you how happy he is to know that you are alive and asking, “What on earth could have happened to prevent you from hearing last Sunday’s sermon?”

 

And what would you say if that priest called you on the phone to say, “Congratulations on your new car,” AND “Oh, how I would like a new car and, that, if you were a true Catholic, you would buy one for me at your next available opportunity?”

 

I think you would say, “Send for the ambulance! This priest is MAD! The man has lost his marbles!”

 

Even without such drastic, inappropriate behavior, human relationships can easily become disordered, unbalanced, yes, even crazy. Sometimes unawares we move from genuine enjoyment of another, from acceptance of another’s abilities and failings, to neediness, manipulation, jealousy and resentments.

 

For example: A marriage filled with reciprocity and mutuality can suddenly dissolve into insecurities that make unreasonable demands, devolve into disrespect for changes that occur naturally over time; alterations in likes and dislikes, comforts and discomforts. A model couple in their youth becomes a monstrosity when the two don’t mature together, with one or the other or both insisting their relationship remain as if they were still high school sweethearts, having never advanced in education or career paths or developed new interests.

 

Similarly, what happens in our family dynamics when parents of adult children (or adult children toward their parents) insist on weekly phone calls or birthday presents or visits to such a degree as to convey that their love for their children / parents is contingent on these and these alone? Suddenly, spontaneity, mutual respect, generosity of spirit–fly out the window.  Through these and perhaps more subtle examples than that of our crazy priest, we know something is wrong when one family member or friend becomes needy, suspicious, demanding and greedy and the other feels resentments without any idea as to what to do with them.

 

When we insist that love must be justified, proved and actualized to our personal satisfactions, as if to say: “If you love me, you will agree with me;” “If you love me, you will always take my side, right or wrong,” — What kind of love are we falling into these days?  Thankfully, there is an antidote to this fallible human condition of ours—The antidote, of course, is Jesus.  Jesus who tells us we must love HIM first, honor God first above all, including family members and friends. Only then, with the Holy Spirit at the center of our lives, can we love one another modestly, with generosity and patience, free from the fears, demands and insecurities to which human love is prone.

 

The Cross we pick up as disciples insists we love others beyond our wants and needs–not to our neglect (Only God can be the True All-Giving Tree if you might be thinking of that popular children’s book) but to our mutual benefit that puts the relationship above all else.  Whether relations among spouses, friends or business associates, faith invites us to cultivate the kind of give-and-take that will keep our families, friendships and businesses healthy and holy.  Just as the Trinity – Father, Son and Spirit – is in perfect balance, all relationships that aspire to holiness require the time and effort to find a balance between what I need, what you need and what we both enjoy together and not without considerable sacrifice either –just as the Sacrifice of Christ offered freely to the World for the Father’s glory remains part of our redemption.

 

Counseling couples and families in crises I urge them to clarify each decision they make.  Each need to state clearly any one of the following:

  1. I choose this because it is clear to me that we both want / like this choice equally. 2. I go along with this choice as a gift to you because it’s not my personal preference, but I give it freely and with joy. 3. I go along with this choice as a sacrifice because I’m against it but I can live with it for your sake. 4. I cannot go along with this and I need for us to look at alternatives / a compromise. There needs to be a balanced use of all four of these tools in every kind of relationship. That’s the human cross, the recognition of our fallibilities as we try to help relationships mirror the perfection of Father, Son and Spirit as much as possible.

 

We find an example of Healthy and Holy relationship mirrored in the spirit of outrageous hospitality that the woman of Shunem offers the prophet Elisha–a spirit of complete enjoyment of the other, generously giving without asking anything in return except for the sheer pleasure of his company.  She makes no conditions. Her house is opened. In fact, she’ll expand it. Ultimately, this kind of unconditional love is rewarded: for the one who receives such generous love (if he/she like Elisha keeps God at the center of his /her life as Elisha does), is bound to offer reciprocity—in this case the promise of a much longed-for child. And even if they don’t bestow upon us something miraculous, or anything at all, the rewards are still ours: peace of mind, contentment in Christ’s love, and, yes, belief, that there are, indeed, the rewards of heaven. The truth is that in God’s time, wonderful surprises abound when two or more love one another as God loves us, when we see what God sees in others. “Go ahead, mother, go to your office and practice your violin, write the next great American novel!  I’m happy to fix my supper myself for all the meals you’ve offered me in time.”  In brief, we learn to say to others: “Be who God wants you to be; not what I need you to be.”  This healthy, holy dynamic is meant to engage every Christian within and beyond family, Church and Nation. In Christ and through Christ we are invited to take any and every opportunity to cultivate mutual respect, joy in diversity and reconciliation-as needed- in every encounter, in all situations.

 

Our misguided priest thought his life and ministry was about him and him alone.  He represents the shadow within all of us that must come into the light of Jesus.  Thankfully, in Word and Sacrament, Jesus offers his hospitality to us—unconditionally, freely. His is the Glory of the Cross expanding from the family to the stranger, the immigrant, to a holy world view.  Thank you, Jesus, for the faith that draws us to you. May we experience your nurturing, unconditional love in this Mass today and come to appreciate the extent of your patience with us until we fully place YOUR LOVE FOR US at the center of our lives, in the heart of our families, at the table with friends and strangers, alike.  Yes, Jesus, today we understand: Eucharist is more than something we share in Church.

Compassion and Strength – The Wonder of Wonder Woman

I never watched the Wonder Woman TV series with Linda Carter (1975-79), but as a moviegoer, I found Warner Brothers’ WONDER WOMAN a Larger-than-Life Female protagonist worthy of our daughters, granddaughters, nieces (and their male counterparts’) attention without reservation.  This Wonder Woman is the kind of Princess / Hero combination that will not only confirm little girls as royal members of humanity, precious and important, it will affirm them as strong, smart, gifted and capable of contributing to the world—sometimes, perhaps (dare we hope?) surpassing that of mere mortal men (sic).

 

As a source of inspiration, this Wonder Woman is to girls what Superman is to boys.  Yes, she’s from another world.  Yes, she has attributes beyond mere mortals but –YES! –she is determined to utilize her talents for the greatest good: a love for humankind.  Good News Boys and Girls: Love for humankind is proper motivation for life beyond gender, culture and creed.

 

As scripted by Allen Heinberg from a story he created with Zack Snyder, Jason Fuchs http://www.imdb.com/title/tt0451279/?ref_=nv_sr_1 WONDER WOMAN is artfully directed with panache and vision by Patty Jenkins.  http://www.imdb.com/name/nm0420941/?ref_=nv_sr_1

If you are not familiar with this protagonist, Wonder Woman is a demigoddess–a creative composite from the pantheon of Roman, Greek Myths and the imaginations of DC Comic authors since 1941/42. Thus, she’s a little bit Diana (Roman goddess of the hunt, the moon and nature), the Greek Artemis (the daughter of Zeus and the mortal Leto), and the invention of Warner Brothers’ and DC Comics’ Screenwriters and Marketing departments. With so many chefs adding ingredients to ancient myths, it’s amazing that Wonder Woman (also named Diana) has turned out as appealing and outright inspiring as she is. The credit belongs to the creators, for sure, but equally to Gal Gadot, a captivating actress who incarnates Wonder Woman with a perfect balance of courage and compassion, sensitivity and strength.

http://www.imdb.com/name/nm2933757/?ref_=tt_cl_t1

And, depending on your point of view (and your expectations for an ideal feminine role model) Ms. Gadot offers us an additional bonus of being truly beautiful in the old Hollywood tradition of Beautiful Girls –think Vivian Leigh:

http://www.imdb.com/name/nm0000046/mediaviewer/rm1343240704

think Paulette Goddard: http://www.imdb.com/name/nm0002104/mediaviewer/rm3071685376

Some feminists may object, but, hey, she is who she is!

There’s no need for me to reiterate the plot as it is rather typical of super hero origin stories. There are parallels galore throughout the DC and Marvel comics universe.  In that regard, if you are up for a ride in the realm of the familiar, you’ll have a grand time:  All things begin with our hero/heroine nurturing skills and talents, discovering some surprise attributes, and completing his/her formation for a battle of good versus evil.  As for the villains: their goals and objectives can be seen in many action movies these days– –if you saw Guardians of the Galaxy Part 2, you’ll know what I’m talking about. Exploring the full identities of the villains in WONDER WOMAN is an important mystery imbedded in the plot so I will not identify who plays what here. Just know that all the cast members are first-rate, even when the plot wears a bit thin.  You’ll enjoy watching Chris Pine, Robin Wright, Connie Nelson, Danny Huston, Said Taghmaoui, David Thewlis and Ewen Bremner incarnate their characters.

 

Happily, this presentation of a DC Comics character maintains some of the joy and comic touches of the original Superman movies: moments of charm, innocence and fun. The last several Superman / Batman movies were disappointingly dark and cynical with very little light in our heroes’ attempts at saving the world. True to formula, however, our new Wonder Woman movie does culminate in a great cosmic battle (overblown as it has been in movies of this kind for far too long), but, I guess, in the march for equality in movies, women must be given their due.  If men do it, woman must do it, too.  Seriously, though, must these heroes / heroines always save the world?  Is there no merit in saving one person at a time?  One organization at a time?  Wonder Woman does offer hope, however, on another scale.  Here, greater cooperation among the male and female members of our species is on full display.  In this version Diana/ Wonder Woman not only has several strong female mentors, she has, well, one (but a significant one) male mentor, too.  That character is Steve Trevor (Chris Pine), ethically flawed but in the Great American Tradition, he reveals a heart of gold.   If you enjoy films based on comic book characters, written with broad, bold strokes, and exploring what a women protagonist can add to the national psyche, WONDER WOMAN is for you!

 

Want More?  Here’s my Theological Reflection:

 

I am pleased to report that WONDER WOMAN ‘s screenplay imbues spiritual dynamics into its storytelling.  True to form, DC (and Marvel) Comics continually borrow themes and ideas from Greek, Roman, Native American Traditions and Eastern Religions but it’s important to recognize these inspirations have genuine Biblical counterparts.  The most important insight this script offers may be found in the words spoken by our heroine and her male mentor in one of the film’s penultimate scenes: “We do good not because people deserve it, but because of what we believe.”  I.e., our humanity is fallible, both faulty and foolish, but because we are capable of great good, too, it’s the goodness we hold onto. This makes our heroine reflect an essential element of our Judaic-Christian tradition: God as the ultimate ever-patient ONE, offering humanity millenniums of opportunities to learn from its mistakes. Ours is the God who abides our faults, forgives us while motivating us to better, wiser, kinder, compassionate.

 

Yes, there are biblical accounts in which God gets fed up with humanity (Sodom and Gomorrah, the Flood, Jesus’ many rebukes to the disciples, the Book of Revelation / Apocalypse and so much more!).   But note that many Jewish and Christian theologians now see these biblical passages as human projections on God—evidencing the ways the Bible’s writers vented their very human responses to sin and suffering. As they strove to move forward in formulating their impressions of God, they often took one step back in every two steps forward. In many ways, we still do! Taken in its entirety, however, the Bible ultimately offers a more complete, more honest picture of God as nothing short of Love and Mercy.  This is evidenced in both Hebrew and Christian Scriptures, taken together or within their respective individual canons.

 

For those who would like to spend some time meditating on this theme, here are some Biblical excerpts for you:

 

Psalm 8: 5: 5 [d]What is man that you are mindful of him,     and a son of man that you care for him?

 

Psalm 51:  3 “Our offenses truly you know them,

Have mercy on me, God, in accord with your merciful love;     in your abundant compassion blot out my transgressions. Thoroughly wash away my guilt;     and from my sin cleanse me. For I know my transgressions;     my sin is always before me. Against you, you alone have I sinned;     I have done what is evil in your eyes

 

Psalm 103: 10He has not dealt with us as our sins merit,     nor requited us as our wrongs deserve. . .

17 But the Lord’s mercy is from age to age,     toward those who fear him. His salvation is for the children’s children 18     of those who keep his covenant,     and remember to carry out his precepts.

 

Proverbs 10:  12

12 Hatred stirs up disputes,      but love covers all offenses.[h]

 

Isaiah 43:25  It is I, I, who wipe out, for my own sake, your offenses; your sins I remember no more.

 

Isaiah 44:22 I have brushed away your offenses like a cloud, your sins like a mist; return to me, for I have redeemed you.

 

Jeremiah 33:8 I will purify them of all the guilt they incurred by sinning against me; I will forgive all their offenses by which they sinned and rebelled against me.

 

 

Luke 6: (from Jesus’ Sermon on the Plain)

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

 

Luke 23: The Crucifixion: 33When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. 34 [Then Jesus said, “Father, forgive them, they know not what they do.”][e

 

Luke 24: The Resurrection Instruction: 46 And he (Jesus) said to them, “Thus it is written that the Messiah would suffer and rise from the dead on the third day 47 and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem.

 

Matthew 12: 31 ff

31 Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit[v] will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.

NOTE: The CHRISTIAN TRADITION interprets this passage to mean that “to speak against the holy Spirit” is to deny God’s Spirit, which is to deny God’s forgiveness.  I.e. to not believe in God’s forgiveness is not to accept it or participate in it. It also makes clear that one does not have to believe in Jesus as the “Son of Man” aka “Son of God” to receive God’s forgiveness.  God’s forgiveness is offered to all.

 

 

Biblical Quotations Taken From: New American Bible Revised Edition from

https://www.biblegateway.com