Eyes of the Blind Must Be Opened

Twenty-Third Sunday in Ordinary Time

Homily by Father James DiLuzio CSP for Saint Barnabas, Bronx, NY

When “the eyes of the blind be open be opened, and the ears of the deaf cleared:”  your God, he comes with vindication; with divine recompense he comes to save you.

These words from Isaiah remind me of the story of Saint Bernadette Soubirous of Lourdes who after the many visions of Our Lady of the Immaculate Conception entered the convent of the Sisters of Charity of Nevers.  Most of the sisters welcomed her, but one, in a Superior’s role, took an instant disliking to the girl becoming woman because of Bernadette’s celebrity.  This sister ignored the fact that one of the reasons Bernadette sought religious life was to avoid all the attention that her apparitions of Mary, mother of God, brought to her and to focus on prayer and the virtues of penance.  Moreover, when Bernadette was later stricken with tuberculosis of the bone in her right knee, the pain of which caused her to limb in prayer processions, her Superior mocked and ridiculed her and accused her of seeking favor and pity from the other sisters. Only when the Superior’s eyes were opened to the extent of the disease that had spread and the physician’s verification that Bernadette was dying did the Superior move to compassion and repentance.  Her eyes were opened, and she spoke as an advocate for the young woman ever after, taking care of Bernadette for the remaining time of the Saint’s life until Bernadette died at the age of 35.

Take note, again, of Isaiah’s phrase: “Be strong, fear not!
Here is your God,  he comes with vindication; with divine recompense he comes to save you.”

Clearly God is ever at work in the world, but human hearts and minds are so prone to ignore the signs, to override impulses of grace for more selfish motives.  The realities of evil, temptations toward the deadly sins of envy, pride so often thwart the kingdom which is way, dear disciples, that God’s will is not done “on earth as it is in heaven” until some breakthrough of Grace occurs.  That grace occurred in the waning year of Bernadette’s life, but it may not have occurred on earth, for the power of evil is great in this world, but, joyfully, it did.

Jesus perpetuated the realization of God’s will for the deaf man with the speech impediment.  The reality of the miracle is but our first entry into faith in Jesus –belief that God’s will does include the miraculous, not for show, not for excitement, but always for healing, for reconciling people back to health and true human dignity.  Jesus’ healing ministry also reconciles others to compassion and patience with the sick and suffering in our lives.

How can today’s Scriptures not bring us, once again, to attend to our institution’s failures to “see and hear”  regarding the suffering of minors—children and teens—for decades.

Some of us may experience weariness as the crisis unfolds, but we must not let weariness hide the sins nor the vindications and restitutions that must be fulfilled for our hierarchy’s  tragic failures.  And there is much work to do for those who suffer beyond the Church’s walls : in homes and schools and sports clubs and everywhere else where there are maladjusted, unhealthy adults preying upon the young and innocent –not only sexually, but physically, emotionally and spiritually. It must be apparent by now that the Church’s scandal is so closely aligned with the dynamics of incest evident in many families who have yet to seek justice, heal and reconcile because family members caved into to incredulity, fears of scandal, and, in those cases where victims were believed –insisted on secrecy  rather than truth.  That is what our bishops have done and it’s time they accept the full scope of the civil consequences of their actions.  And here’s the most important, of many reasons why:  when Church and families have the courage to bring the offenses of the innocent to light–no matter the rank and file of their perpetrators– victims have their suffering acknowledged and that, in and of itself is the necessary breakthrough that empowers healing and introduces hope.  Our Church could commission studies by psychologists and social workers on the tragic secrecy and denial dynamic—so harmful in that it prevents victims’ vindication.

 

I urge Catholics to be pro-active:  write our bishops with your feelings and your ideas on all that we can still do to transform our institutions and build on the progress we’ve made to ministering to those hurt by the Church.  Of course, we begin with ministries to minors abused by clergy, but there are many more abused emotionally and spiritually from negative Church encounters of other kinds.  Last week I myself wrote to Cardinal Dolan and Cardinal DeNardo, President  of the US Conference of Catholic of Bishops with suggestions I gleaned from many conversations with people from insightful articles in the news.

At the heart of these is the recommendation that Church Authority include far more lay people, professionals in all fields, especially women among them, and programs that will include life-long follow-up to victims of abuse—children, teens and young adults within the Church and outside of the Church because abuse of minors requires a life time for healing –and we owe them every opportunity.

The miracle of seeing and hearing the truth from victims and walking with them as Jesus walks with all of us will purify and strengthen all those who participate in these ministries.  We cannot afford to proclaim the Miracles of Jesus, the healing power of Jesus as we do today, and not participate in it.  Our Church has fallen into darkness once again  – as it has many times before during history –but you and I together must rekindle the light of Christ through our words and actions to all who suffer.  It’s now or never.

The Scripture Readings:

Twenty-third Sunday in Ordinary Time
Lectionary: 128

Reading 1IS 35:4-7A

Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools,
and the thirsty ground, springs of water.

Responsorial Psalm  PS 146:6-7, 8-9, 9-10

  1. (1b) Praise the Lord, my soul!
    or:
    R. Alleluia.
    The God of Jacob keeps faith forever,
    secures justice for the oppressed,
    gives food to the hungry.
    The LORD sets captives free.
    R. Praise the Lord, my soul!
    or:
    R.Alleluia.
    The LORD gives sight to the blind;
    the LORD raises up those who were bowed down.
    The LORD loves the just;
    the LORD protects strangers.
    R. Praise the Lord, my soul!
    or:
    R. Alleluia.
    The fatherless and the widow the LORD sustains,
    but the way of the wicked he thwarts.
    The LORD shall reign forever;
    your God, O Zion, through all generations.
    Alleluia.
    R. Praise the Lord, my soul!
    or:
    R. Alleluia.

Reading 2JAS 2:1-5

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?

Alleluia  CF. MT 4:23

  1. Alleluia, alleluia.
    Jesus proclaimed the Gospel of the kingdom
    and cured every disease among the people.
    R. Alleluia, alleluia.

Gospel  MK 7:31-37

Again, Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!”— that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished, and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”

I whole heartedly recommend the BBC TV series BROKEN

Only last week did I become aware of and watch the full season of BBC’s one-season tv series entitled BROKEN.   (Available for download on Amazon Prime)  As a Catholic priest in the United States I truly appreciate the series’ honest depiction of a priest, his daily life and ministry, the torment of sexual abuse within it and the willingness of the series’ characters to persevere in the reality of Christ -the heart of our faith– while attending to the failures of Church as Institution.  I was deeply moved by every episode and amazed at how the writer / producer Jimmy McGowen understands Catholic Christianity—what it is, all that it can be and must be.  I also found comforting BROKEN’s assertion that we are all broken in various ways and that one essential choice for health is to claim ourselves as wounded healers comforting others.

The 6-episode series covers the most timely of Catholic Church issues through the experiences of a Liverpool priest and his parishioners. I applaud the series writers and the powerful performances especially Sean Bean and Muna Otura, although all actors were across-the-board excellent.   Directors, too, did a fine job.

I am promoting BROKEN today because of the show’s integrity as drama and as a healthy critique of our Catholic institution badly in need of healing.  In light of today’s publication of the PA Church abuse cases, it is obvious to so many of us that our Church needs much more transparency and much more dialogue and  collaborative leadership with the laity to address its dysfunctions. Clearly, this institution of ours must work together with behavioral scientists and learn more from their collective wisdom about human sexuality in order to reform our moral teachings and praxis, to bring about healing and make further amends.

I hope you will view BROKEN and I welcome your responses to it.

 https://www.amazon.com/dp/B0794Y2B14?aaxitk=vOA9IUnNWVk68zXndoEv8A&pd_rd_i=B0794Y2B14&pf_rd_m=ATVPDKIKX0DER&pf_rd_p=3930100107420870094&pf_rd_s=desktop-sx-top-slot&pf_rd_t=301&pf_rd_i=BROKEN&hsa_cr_id=1205442570701&sb-ci-n=productDescription&sb-ci-v=Broken

Homily: Joy & Sorrow, Sickness & Health

HOMILY FOR THE THIRTEENTH SUNDAY IN ORDINARY TIME YEAR B  1 July 2018

 Reading 1 Wis 1:13-15; 2:23-24   For God formed man to be imperishable;”

Responsorial Psalm Ps 30:2, 4, 5-6, 11, 12, 13 I will praise you, Lord, for you have rescued me”  and “O LORD, my God, forever will I give you thanks.”

Reading 2 2 Cor 8:7, 9, 13-15For you know the gracious act of our Lord Jesus Christ, that though he was rich, for your sake he became poor, so that by his poverty you might become rich.
Gospel Mk 5:21-43 or 5:21-24, 35b-43  “He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Twelve years with a severe medical condition and her livelihood spent on doctors!  Today, as the medical profession continues to transform itself into medical “industry” – the many dedicated, well-intentioned, self-giving doctors, nurses and support staff notwithstanding – and amidst all the complexities of the political debates, this woman’s drama sounds exceptionally contemporary. The Gospel says, “she spent her livelihood on doctors but was unable to be cured by any.”  No AARP or Medicare. What made her turn to Jesus?  Sheer desperation?  Perhaps.  Yet desperate people don’t often make the wisest choices.  What prompted her decision to risk life and limb and public outcry (if not stoning) as a designated “unclean” individual defying laws separating her from healthy citizens?  To discern an answer to that question, it may be helpful to posit possible situations (and corresponding mindsets) a person with her condition would find herself.

She must have been WEARY.  Twelve years with a condition that would certainly have made her anemic, weak and perhaps struggling with associated depression.  It probably crossed her mind to repeat the words of Job’s wife when she said to him: “Curse God and die.”  Evidently, this woman eschewed that temptation. Instead, she found ways to maneuver through those dark thoughts and impulses.  Here are some possibilities:

  1. Consolation: Perhaps identifying with others who suffer offered some relief – recognizing she was not alone in her condition or her situation. She may have sought friendship with others with similar conditions.  Lepers, after all, were forced to associate exclusively with lepers.  At that time, women experiencing menstruation were set apart from men. So perhaps our protagonist spent her days and years in the company of menstruating women.  Of course, these women would come and go leaving her alone, but they would re-appear and the life flow of women’s natural rhythms and the conversations and insights shared may have brought her deeper wisdom and some levels of peace. Perhaps, she was not the only one with continuing hemorrhage and found some kindred solidarity, one among several women there waiting for doctors’ arrivals, commiserating together the lack of antidotes to their condition. In that way, she provided her own sense of consolation with her refusal to isolate herself, to fall into the trap of alienation even though the societal norm pressured her to do so.
  2. Resourcefulness: We know nothing of her life situation:  Married? Single?  Widowed?  Divorced? Whatever the case she found some way or had some means to have her basic needs met:  food, clothing, shelter and the ability to offer her doctor’s recompense.  We can assume she was not married for the Gospel specifies “she spent HER livelihood on doctors,” i.e. not her husband’s.  Furthermore, her medical condition would have made her unfit for the marriage bed, so it most likely she never married or divorced. Very likely she weaved cloth at her loom and had a colleague purify her products for sale in the marketplace.
  3. Gratitude: That her medical condition did not inhibit her from productivity, however, mitigated her energy levels. She must have cultivated ways to be thankful for what was, rather than what was not; grateful for who she was, rather than who she was not.

We have much to learn from this woman plagued with but cured of hemorrhaging: Weariness supported by prayer; Consolation in identification with others who suffer; Resourcefulness; Gratitude and Hope, all bound together in FAITH.  The beauty of her faith in Jesus and her subsequent healing comes from the fact that she refused to remain a victim; she did not let her past or the crisis of her present illness inhibit her choices for the future. Her faith instilled in her that marvelous capacity to hold suffering and joy in body and mind without annihilating, ignoring or failing to attend to either one.

She must have known enough about the Messianic expectation that the true Messiah would identify with her—for He was to come to the lowly, the persecuted, the suffering, the bereft.  After all, Jesus’ miraculous healings fulfilled an essential aspect of JESUS HIMSELF:  His oneness with humanity.  She was able to recognize in JESUS as the one who perfectly held the tension between joy and sorrow, suffering and deliverance as her faith had motivated her to do.  Thus, she courageously surrendered her fallible condition to His Perfect Condition, recognizing that she and Jesus had more in common than what would be apparent to most who did not take the time to know her or consider Jesus to the extant that she had.

YOU and I have more in common with Jesus than we readily acknowledge.  You and I continue to be nourished by Him in Sacrament and Word.  You and I grapple with joys and sorrows, degrees of sickness and health, social successes and social failures but find our hope in Christ and His Being, His Union with God the Father, trusting in their literal sharing of their Spirit within us – the divine spark in every human being that, for us, for God’s good purposes, has been nurtured so lovingly, consistently through our Catholic Faith and Traditions.  For God formed us to be imperishable in the Spirit, and God engages us to cooperate with Grace just as Jesus continually merged His human will with His Divine Will.  Hear today what Jesus said to the woman he says now to you: “Your faith has saved you, Go in Peace and be cured of your affliction” — that is be cured of whatever separates you from you, from us, from Christ.

 

 

Trinity Sunday: Mass Celebrating the 25th Anniversary of My Ordination to the Priesthood at Saint Paul the Apostle Church, New York, NY

WHAT I’VE LEARNED THUS FAR –3 Points for Trinity Sunday

By Father James DiLuzio C.S.P.

 From Sunday’s Scripture Readings:

Excerpt from Deuteronomy 4: “This is why you must now know, and fix in your heart, that the LORD is God in the heavens above and on earth below, and that there is no other. You must keep his statutes and commandments that I enjoin on you today, that you and your children after you may prosper, and that you may have long life on the land which the LORD, your God, is giving you forever.””

Excerpt from Matthew 28:  And Jesus words confirm all this: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

 What follows is a more detailed expression of my thoughts.  For the Sunday Mass, I spoke on what follows more extemporaneously.  (I did not include the RED text on Sunday)

 It actually happened!  25 years!  I’m humbled and grateful for these years of faith and service and I am thankful to the Paulist Fathers without whom I never would be living a life in continual dialogue with the Scriptures and the People of God in extraordinary, intimate ways.  Today’s readings also remind me how in debt I am to the 10 Commandments and Jesus’ teachings.  They bring true freedom.  Observing them as closely as we are able, we may place our heads on our pillows each night and sleep soundly embraced by amazing grace.  We may wake up each morning as a child awakes filled with hope and enthusiasm,  conscious of God’s love and energized for the day for the good, the true and the beautiful.

 

In celebration of TRINITY SUNDAY on which we contemplate the Christian understanding of ONE GOD in Three Persons—we affirm that GOD IS RELATIONSHIP ITSELF—that’s the true meaning behind “Father, Son and Spirit.”  Indeed, as God is the SOURCE OF LIFE, THE FORCE MAINTAINING THE COSMOS, an UNDYING ENERGY FROM WITHIN AND WITHOUT –God extends God’s very essence expanding loving relationship to and through humanity and all creation.  Relationship is the heart of life—all people, the entire cosmos is inter-related in ways we need to keep exploring, understanding and celebrating.  And the best way is to keep cultivating the awe and wonder and freedom of childhood.  On this Anniversary Celebration I would like to share 3 (3 ½) insights I’ve gained from my 25 years as a Paulist priest.  Here we go:

  1. Point 1: “Whoever does not accept the Kingdom like a child shall not enter it.” Luke 18: 16-17
  • An energized adulthood demands that we cultivate and grow in our childhood JOYS. Are childhood joys comprise the essence of who we ARE, and Who God CALLS US TO BE.  Share who we are!  That’s the mission. . .. Don’t gauge your joys and talents in terms of money you make from them.  That’s not the point. We must keep developing our childhood happiness whatever our ultimate livelihood.  Get out those guitars, gardening tools, baseball gloves, science kit, puzzles or whatever it may be that keeps you fully alive. Let your lights shine!
    1. THE SHADOW SIDE OF CHILDHOOD: Childhood inevitably imparts wounds, too.  True growth engages us in “un-learning” negative patterns bestowed on us by exploring healthy patterns of thinking and living. Faith offers us the “bigger picture” we need to trust in a Loving God, accept the truth that people who mistreat, manipulate or domineer are transmitting pain they received in their childhoods.  We never deserved their cruelty, and, ultimately, safe distance may be required, yet in our hearts we need to develop compassion for ourselves and our family’s and institutions’ failures so that we don’t let our hurts prevent us from living and loving.
    2. In Exodus the Scriptures reveal God as saying God will be about “inflicting punishment for their ancestors’ wickedness on the children of those who hate me, down to the third and fourth generation.” All that means is that God allows the consequences of wrong actions -be they selfish, greedy, violent—to play themselves out and they do, indeed, impact many subsequent generations. Meanwhile, both Hebrew and Christian Scriptures affirm God never abandons us as we work through the harmful residues of the past.
    3. Later the prophet Ezekiel assures the people saying, “The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. Justice belongs to the just, and wickedness to the wicked.”  This implies, in part, what I’ve come to understand:  God invites each new generation to correct, amend and extinguish the sins of the past –be they that of our parents, grandparents or ancestors, or our nation’s or our religious body’s—so we keep ever-growing in the ways God set out in the beginning:  the 2 GREAT COMMANDMENTS: Love of God, self and neighbor as self.  Strong faith gives us the COURAGE to do just that.  It’s what Jesus meant when he said, “Pick up your cross and follow me” and “I am with you always, even unto the end of time.”
    4. Strong feelings from childhood are often evoked in contemporary situations that nonetheless must be distinguished from the situations and contexts of the past. We must learn to deal with these and the distinct people involved in them in healthier, more creative ways, detaching from our past.  e., the person who treats us ill today is not our parent, our wicked 4th grade teacher, the abusive boss from our last job.  He/She and we are in a different situation now.  We must calm our bruised inner child and live in the present. We must assert ourselves because we don’t need other’s good behavior to claim our self-esteem as children of God.  Claiming our foundational dignity in God’s love, no one can take it away. We can then see the person and his/her inappropriate or hurtful behavior as someone in pain; someone who tries to claim their dignity at the expense of another because they are deeply insecure.   Assured of who we are as Loved by God, we can move from anger, to pity, to compassion for the wounded, insecure fellow (without ever telling him or her that they are wounded or insecure—that won’t get us anywhere!).  Centered in this way, we are far more able and likely to “Do to others as you would have them do to you” (Luke 6) and advance to the Biblical Vision: “With firm purpose you maintain peace (O, Lord!); in peace, because of our trust in you.” Trust in the Lord forever!  (Isaiah 26)

2. Point 2: I’m continuing to discover and develop the virtue of Abandoning Aesthetics regarding human persons.

  1. We are all nurtured in aesthetics based on our family backgrounds and communities. We learn what our group deems appropriate for dress, personal hygiene, decorum, and proper pleasures.  This is natural.   As we grow and assert our individuality, we adopt, adapt or reject aspects of what we’ve learned and apply them to ourselves.  In addition, Education invites us to develop critical thinking regarding works of art, music and literature; Church and Society cultivate ethics regarding social norms and proper politics. The gift of critical thinking is essential to life and advancing public mores.
  2. Yet, we fail to engage in the Gospel, when we view another human being according to the criteria we deem best for ourselves or evaluate them as if they are a theatre piece or literary work. We can project our expectations upon them and fail to see who he or she really is. Jesus emphatically insists: “Stop Judging, and you will not be judged.  Stop condemning and you will not be condemned; Forgive and you will be forgiven.” (Luke 6).  It’s letting go of aesthetics and critical evaluation of a person–even his or her actions –that help us see a fellow human being as God sees him or her.
  3. Judgment and Condemnation create chasms between people and prevent us from working together to solve problems, to undo the damage that is done. Instead of saying “How can you wear that? Say that?” or worse, “How dare you!”  “How could you!” I’m learning to keep silent and inwardly pray about my evaluations of another.  Only when someone’s actions warrant it, I find it’s better to ask, “What’s going on within you that brings you to speak or act in this way?” or “Please, help me understand your choices in this matter.  Might there be a more productive way to deal with this?  How may I help?”   (In truth, even compassionate statements such as these can rile another person, so this approach it’s not a guarantee for successful dialogue. In the realm of human relations, there is no perfect panacea.  Furthermore, our own emotions can get in the way of our best intentions, making what we think is a “kind response” received by another as anything but.  (God help us!)

3. Point 3: “Can any of you by worrying add a moment to your life-span? 26 If even the smallest things are beyond your control, why are you anxious about the rest? “(Luke 12). To follow Jesus is to “Come Down to Earth.”

Our Christian faith is centered in God who enters human history through the Incarnate Word, in Jesus of Nazareth.  To follow Jesus, we must “come down to earth,” too.  Living in a “down to earth” way, we may more readily “live in the present moment” with much less anxiety. Here are life’s bare bone essentials to always keep in mind when in relationship with others but especially in times of conflict:

  1. Everyone needs air and water. (Deprive any one of these and the issues before us have no weight, no matter.)
  2. Everyone needs food, clothing and shelter. God created us as beings that must cooperate, collaborate to provide us with these bare necessities. No one can obtain all these essentials on his or her own. This basic concept assures us that we are all in this world together.
  3. Everyone needs LOVEFORGIVENESS –I understand this now as ONE WORD. Each dynamic is inseparable from the other. Mere Existence becomes LIFE in its fullness when this irrefutable, indivisible dynamic is nurtured and maintained.  Besides, no one can live without it. Now, LOVEFORGIVENESS doesn’t mean we can’t hold people accountable for their actions but it does mean that the accountability offers hope and opportunity to change while taking responsibility for his or her actions. We must assist ourselves and others always to claim and re-claim our true dignity as children of God.  (Another dimension of “Pick up your cross.”
  4. Everyone needs STORY to endow meaning to all the other fundamentals I’ve stated. Our FAITH provides the greatest and foundational stories, and in our diverse and heterogeneous world, we need to dialogue and discern the commonalities in all people’s stories –religious, national and personal—to create the solidarity in addressing the problems we face.  So many Religious Traditions affirm Unity, Harmony and Peace as God’s goal for the world. We all need to know our stories and keep learning from them.
  5. Everyone dies. Humble recognition of this truth may help us advance LIFE and LIFE-GIVING CHOICES for as long as we are on this earth because our earthly life is inextricably linked to our life and relationship with God and others for all eternity.  Detaching from our emotions or taking “time out” from an argument or discussion when emotions are strong can keep us alive and well until our time is up.

Keeping life “simple” is the best way to live, for, in truth God is the simplest, most uncomplicated essence of Being, of Personhood and Relationship there is—all generative, all creative, all overflowing love.

I would like to close with the song I sing at the opening of every parish mission I offer:  Leonard Bernstein’s SIMPLE SONG with lyrics by Stephen Schwartz.

You can hear me sing via this YouTube link:

https://www.youtube.com/watch?v=3h9s0OY2Ues

(This was recorded several years ago.  I think I sang it better on Sunday!)

God bless you all for reading and sharing in my reflections.

 

 

Sunday Homily 19 November 2017

Thirty-Third Sunday in Ordinary Time Year A

Reading 1 Prv 31:10-13, 19-20, 30-31

Responsorial Psalm Ps 128:1-2, 3, 4-5

Reading 2 1 Thes 5:1-6

Gospel Mt 25:14-30

 If we were welcomed into a loving home with our necessities met, our toddlerhood compelled us to awaken with excitement:  We’re up and ready for a new day!  Come and play!  See Me!  Delight in me!  Know who I am and see what a can do!   Not an ounce of intimidation or insecurity.  We can do things!  We have talents!  Come and See!  And even for those less fortunate, the drive of the Divine Spark, what secularists call “the human spirit,” is strong in the young, striving to overcome parental neglect or adversity with Love.  Social workers are amazed at how even underprivileged children strive to evoke delight in others.

As we grow into new levels of creativity, childhood awakens us with surprising aptitudes. We withdraw into our own rooms with books or into playrooms with toys, or we go outdoors with tools and implements of earth and science and imagination as the Spirit moves us.  We explore and find out more about who we are and who God calls us to be.  If so blessed, we enjoy recognition from family and friends–the hug from dad, a kiss from mother, a brother or sister’s “pat on the back,” the Gold Stars from our teachers, the artwork or spelling test displayed on home refrigerators.  The Divine Spark grows within and without and our individual lights shine.

Our teen years, by contrast are filled with confusion.  A “come and go, approach / avoidance” of almost everyone and everything.  We may seclude ourselves more often in our rooms, but creativity is censored with judgments –our own judgments based on comparisons with others, social and media heroes, and constructive and sometimes not-so-constructive criticism and expectations of parents, teachers and others.  At a point when the Divine Spark needs reinforcement, we tend to question God and Faith and attend less to the spiritual self which, ironically, is the very pursuit that will guide us through this difficult time.  Still, we may find a group of friends with whom we identify and can shine, or certain talents burst forth from us–from only God knows where– to gain us recognition in school, in sports, in competitions.  And, if we’ve been blessed with confidence–an attribute not all are given nor can cultivate on their own–we navigate the storms of adolescence.  If not, we enter the Good Friday experiences of life.  We pout, we slog through our teen years with a wish and a prayer.  Hopefully, without totally eschewing enthusiasm for at least some “one,” some field of study, music or entertainment that helps us identify where we are, who we are and possibilities for the future.

Young Adult carries some adolescent residue, but college or technical school can support self-awareness and sharpen skills as we search for a meaningful livelihood and circle of friends and gain a more mature outlook on life.

Adulthood hits us with harsher realities about the degrees we can use our God-given talents including cognitive, spiritual and emotional intelligence and other skills at our work, at home and in our social networks. For decades many parents sacrificed these aspects of fulfillment for work that supplied the necessary food, clothing and shelter and education for their children.  Many adults today are surprised that they, too, still, in this age of progress, are having to do the same.   Some get depressed, some resentful, others seek either new employment or bide his or her time unto retirement.

Whatever the stage of life we are in, whatever the talents and enthusiasm, we have a God who became one like us in Jesus to guide us through these very dynamics among many others.  Jesus’ gentle yoke empowers us to accept our responsibilities and duties with His vision: God’s kingdom is at hand!   Literally, that means it is within reach within us — no matter the circumstances or personalities involved.  Although it may require more prayer than we think we have time for, more attentiveness to faith and identification with Scripture, we have within us the Divine Spark that can bring us to use our talents and enthusiasms no matter the job, or career, or studies or family situation.  We just need not gauge our worth on our salaries or bank accounts or people’s opinions—a very strong temptation in our quantifying world’s vision.

This is the Gospel truth: We have no great moments in our lives without a pile of smaller ones to stand on.  We’ve all created more “little steps” than we think!  Beneath all these, however, is the solid foundation of faith that utilizes the Divine Spark bestowed on us from the beginning—in evidenced from toddlerhood right down to today. Chapters may be finished in our lives, but, friends, our books remain open.  See yet what God can and will do to make us fully alive, never taking for granted the power of this Eucharist and the gifts of the Holy Spirit!  As God told the prophet Jeremiah, and, by extension, to all the Israelites in exile from their homeland:  “For I know well the plans I have in mind for you—oracle of the Lord—plans for your welfare and not for woe, so as to give you a future of hope ( Jeremiah 29:11 )” As people of faith, disciples of Jesus Christ, we are all “oracles of the Lord” sharing witness to HOPE for ourselves and others.

You may have heard the story of a visitor to a quarry who asked the people who were toiling there what they were doing. “Can’t you see I’m breaking stone?” said one of them, gruffly.  “I’m making a living for my wife and family,” said another.  The third said something else entirely: “I’m helping to build a cathedral,” he replied. And he smiled.

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Keeping Thanksgiving Spirit-filled

Suggestions for a Prayerful Thanksgiving (Revised 2017)

by Paulist Father James DiLuzio

I          BEFORE THE DAY BEGINS:  

  • Set DVR to pre-record Thanksgiving Day parade(s) and Football Games; pre-record or purchase/rent CHARLIE BROWN THANKSIVING or other cartoons. These will be handy for intervals such as between main meal and desert or as stand-by for Alternate After-Meal Activities.
  • Book or Paper Copy of OVER THE RIVER & THROUGH THE WOODS by Lydia Maria Child * and other Autumn / Thanksgiving Poems such as The MIST & ALL (Keep aside until DESERT COURSE)  OVER THE RIVER and the poem’s history may be found at: http://www.wikiwand.com/en/Over_the_River_and_Through_the_Wood
  • Author’s Information: http://www.wikiwand.com/en/Lydia_Maria_Child
  • The Mist and All may be found at https://en.wikipedia.org/wiki/Dixie_Willson
  • Community Games to Have on Hand: Charades, Pictionary, Balderdash
  • Music via CD, Spotify, Pandora, YouTube (See item IX below)
  • A Card Table with Index Cards & pens/pencils, a Small Basket or Shoebox and One Sheet of Paper with these 2 “Treasured Gifts” Questions printed:

“What experience this year do I most treasure?”

“What gift have I received from last Birthday or Christmas to date that I still enjoy?”

 II   DURING ARRIVALS and /or Hors D’oeuvres: Invite everyone to print on an index card or post-it their response to this question: “What experience have I treasured most this year?”  and /or “What gift have I received from last Thanksgiving or Christmas to date that I still enjoy?” (Elder siblings or adults scribe for younger children).  No signatures on the papers!  Place these “Treasured Gifts” papers in a small basket and place the basket on or near the dining table. During the first course, guests will try to guess who wrote what.

 

III TRADITIONAL GRACE “PLUS”: Once everyone is seated, invite each person to say in ONE WORD, what they are feeling—with 2 qualifications: 1. NO EXPLANATIONS AS TO WHY they feel this way (you’ll give them examples below) 2. NO ONE MAY COMMENT or on another person’s feelings. There are no “right or wrongs” feelings.  Therefore, comments like “How can you feel that on this day of all days?” are forbidden!  God loves us and understands all our feelings whatever they may be. It’s Important that you give example that include a full spectrum of feelings: “happy,” “sad,” “worried,” “thankful,” “frustrated,” “loving,” “frustrated,” “hungry,” “pleased,” “anxious,” “grieving,” “peaceful.”  ALSO:  GUESTS MUST BE FREE “TO PASS.” After each person states his or her feeling   Start Grace with these words (Read/ Pray SLOWLY): “Dear God, Here We Are–Our family and friends–and these are the feelings we bring to this Thanksgiving Day.  Helps us understand the beautiful way You accept each us as we are. Make us confident in your love so that we may be at peace and feel your presence among us.  Help us to make the most of this meal, this day, and our time together.”  Then invite everyone to join in the Traditional Grace before Meals, OR if your company is of mixed religions, substitute the Christian Grace with this: “Blessed are YOU, Source of Life, God known by so many names, help us to experience GRATITUDE, for gratefulness is the pathway to mutual affection and the road to peace. Bless our Meal and our Conversation. Amen.” 

III         FIRST COURSE ACTIVITY (Soup/Salad/Antipasto): Treasured Gifts: After everyone is served, pass the basket around with “Treasured Gift” papers. Each person takes a paper and reads it aloud. Guests try to guess who wrote it—i.e. match the statement with its author.  Once guessed, invite the person to share why he or she is thankful for this gift and/or event.

IV         DURING THE MAIN MEAL: Invite each Guest to share his or her memories of the best Thanksgiving OR ANY SPECIAL MEAL that they have ever experienced and why it is an important memory for him or her. (E.g. when they were 7 or 8; a night out with friends; an engagement dinner, baby announcement, etc.) TRY TO KEEP THE MEAL AS LEASURELY AND UN-RUSHED AS POSSILBE.  The previous activities should have helped. If time allows: Invite Guests to share a Bible Story, Book or Event that impressed them.

 V          AFTER THE MAIN MEAL:  Before anyone leaves the table for a Post-Meal Walk and/ or Pre-Cleanup Break (See VI) Invite the following Participatory Prayer: “Thanksgiving is a Day of Gratitude which is a Day of Prayer. Before we take a break, I invite us to share our prayers for one another and others:”

  1. “For whom and for what do we need to pray this year?” Give each person a chance to say his or her prayer. Remember the victims of recent violence and tragedies.
  2. Close with Psalm 121. (Link below), an Our Father and Glory Be.

VI         AFTER MEAL WALKS & PRE-DESSERT CLEAN UPS: Postpone desert and encourage guests to go for a walk outdoors if possible.  If weather does not permit, engage everyone in a Pre-Desert Clean UP tidying up the kitchen and the table prior to serving dessert. Football fans can catch up on the game.[1]  If there are not football fans and the kitchen is too crowded for everyone to help, access your DVR for the recorded PARADE(s) or Cartoons and/or arrange one of the Participation Gamesa as in section IX below.

VII        DURING DESERT: 

  1. Together recall the Thanksgiving Poem: Over the River and Through the Woods – Ask, “Who Knows the Author?” and “Who can remember the most verses?” Have a copy of the complete poem handy. After everyone has had a try reciting or singing a verse, pass around the copy (or copies for everyone) and ask each person to read a couplet or an entire verse depending on the number of guests. (There are 12 verses including 24 couplets) You can find the poem (and its author) at

http://en.wikipedia.org/wiki/Over_the_River_and_Through_the_Wood

  1. Afterwards, ask “Does anyone know another poem about Fall?” and have them share it. It’s probable that no one will have another poem.  In any case, conclude by reading this short poem: THE MIST & ALL by Dixie Wilson. Some people may remember it from school:  http://holyjoe.org/poetry/willson.htm
  2. Invite guests to share any favorite poems, rhymes, riddles or Autumn memories.

VIII       EVERYONE JOINS IN FOR CLEAN UP (OR, if space limitations in the kitchen, create Two Teams:  Those who remain at table or go for walks and/or into the living room; and those who help in the Kitchen.  Try to have each team mixed with all ages, both men/woman/boys/girls if possible.  Spend the clean-up /walking time memorizing OVER THE RIVER as Teams. Afterwards, gather together and see which Team remembers the most.  NOTE: The Purpose of the Game: Poetry opens us up to the spiritual and to appreciation of ritual: memory, context and associations.

 IX         After-Clean Up Options:

o   Community Games to Have on Hand:  Charades, Pictionary, Balderdash

o   Dancing: Access Music via CD, Spotify, Pandora, YouTube

  • Old Fashioned WALTZ; I recommend “O Mio Babbino Caro” sung by Kiri Tekanawa (CD: Kiri Te Kanawa Sings Verdi & Puccini Arias; for YouTube search “o mio babbino caro kiri te kanawa””
  • Celebrate Married Couples with “I Dreamed of You” by Barbra Streisand: (CD Barbra Streisand: A Love Like Ours; for YouTube: Search “I’ve dreamed of you Barbra Streisand””

X          Farewells As each person prepares to leave, ask if they would like a final Thanksgiving

Blessing.  If no, simply offer the usual hug or handshake.   If yes, the Hosts may place

their hands on each guest’s head or shoulders and pray the PRIESTLY BLESSING from the

Book of Numbers, Chapter 6: 24-26:

24 The Lord bless you and keep you!

25 The Lord let his face shine upon you, and be gracious to you!

26 The Lord look upon you kindly and give you peace!

Conclude with “Safe home!  Godspeed!  God bless!”

OPTIONAL CHARITABLE COMPONENT TO THANKSGIVING DAY: INVTIE GUESTS TO BRING A SINGLE $ 1. BILL for each member of his or her family or party to participated in a PLEASE & THANK YOU GAME. Designate a charity and let them know what the dollars are for in advance OR have everyone vote on one of two or three choices before Grace (E.G, Catholic Charities for Puerto Rico Relief or Catholic Relief Services or Unicef.) Have some extra $1. bills around for those who forget.). The FIRST TIME anyone forgets to say Please” or “Thank You,” from the beginning of the Meal (after Grace) to end of dinner (i.e. “please pass the potatoes; thank you), he or she gets a WARNING.  The SECOND TIME he or she must surrender their dollar into a basket. Proceeds go to the previously announced charity. At the end of the day, people may contribute the Remaining Dollars or additional $ if they wish to the cause.

FOOTBALL FANS OPTION:  If your guest list comprises a majority of Football fans, CONSIDER planning your meal and activities around them. Here’s the Game Schedule:

  1. Minnesota Vikings @ Detroit Lions                          12:30 PM Ford Field           Channel: FOX
  2. Los Angeles Chargers @ Dallas Cowboys             4:30 PM    AT&T Stadium  Channel: CBS
  3. New York Giants @ Washington Redskins             8:30 PM FedEx Field          Channel: NBC

 Begin gathering for your meal @ 2:30 (after or near the end of Game 1)

  1. Let the fans know you have DVR recorded Games 2 & 3 so during breaks between courses, people can review game and fast-forward commercials.
  2. Allow fans to opt-out of activities without judgment or rancor on your part We can invite, but we must not try to force intimacy or familial bonding.
  3. Here’s a game for the Football fans: Invite them to name Thanksgiving Day Teams and Winners from the past.  Who has the best football memory?   Here’s the list:

http://www.profootballhof.com/football-history/thanksgiving-day-game-results/

Over the River and Through the Woods by Lydia Maria Child *The original piece had six verses:

Over the river, and through the wood,

To Grandfather’s house we go;

the horse knows the way to carry the sleigh

through the white and drifted snow.

 

Over the river, and through the wood,

to Grandfather’s house away!

We would not stop for doll or top,

for ’tis Thanksgiving Day.

 

Over the river, and through the wood—

oh, how the wind does blow!

It stings the toes and bites the nose

as over the ground we go.

 

Over the river, and through the wood—

and straight through the barnyard gate,

We seem to go extremely slow,

it is so hard to wait!

 

Over the river, and through the wood—

When Grandmother sees us come,

She will say, “O, dear, the children are here,

bring pie for everyone.”

 

Over the river, and through the wood—

now Grandmother’s cap I spy!

Hurrah for the fun! Is the pudding done?

Hurrah for the pumpkin pie!

 

Suggestions prepared by Fr. James DiLuzio CSP                              November 2017

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Calling Forth Constancy to the First Commandment

29th Sunday of Ordinary Time       Reading 1 IS 45:1, 4-6 Gospel: MT 22:15-21

 The old sensibility called the Divine Right of Kings–that rulers can be instruments of God’s grace IF they choose to cooperate with it, is older than the Bible.  Cyrus of Persia did cooperate with God (knowingly or unknowingly).  Having conquered the Babylonians, he took over the Middle East Empire and allowed the Jewish people to return to their homeland, which new Emperors rarely, if ever, did. Rulers usually did not allow people to stay or return to their homelands in fear that once gathered together, they were more likely to revolt.

With Cyrus of Persia one of the rare exceptions, what was believed to be “The Divine Right of Kings” was used and abused through the centuries until finally someone shouted, “The Emperor isn’t wearing any clothes!” meaning that all too often, rulers and people in authority misuse their power.  Read the headlines in any century, any decade and there’s plenty proof. Taking Presidents and statesmen, explorers and rulers off their pedestals has been the work of historians for centuries, but when people attempt to do this in a literal way, controversy ensues.  And, although there are legitimate concerns on all sides of the issue, as always, the Gospels insist on a bigger picture: God is GOD; we are not.  People of faith are expected to put God above all others, to carefully consider God’s Will as we make our own decisions.  When people do well, praise them!  But, in our hearts, praise God, too–for nothing good is accomplished except from God.  We must believe that.  Therefore, respect positive human achievements while humbly acknowledging all human beings are flawed.  Perhaps all our monuments and tributes need to reflect that.  Meanwhile, Jesus tells us: be responsible with the things of this world for in doing so we get good practice in being responsible to heaven.

We should all know by now that the primary meaning of “repay to Caesar what belongs to Caesar and to God what belongs to God,” is NOT about the separation of Church and State.  For too long, Jesus’ statement has been misused to excuse a divorce between moral behavior at home and moral behavior in government and elsewhere.  If God is truly the center of our lives, then “repaying to Caesar” must mean taking on secular responsibilities to give God Glory, because, as the Bible and History teach us, all “Caesars” –be they princes or politicians, business executives or priests of bishops—fall short of leading fully God-centered lives and making consistent God-centered decisions.

To approach misunderstood passages of Scripture such as this one, it is always best to put them in conversations with other passages of Scripture that support and elucidate their meaning. Let’s look at these.

Luke 12: 29-32

As for you, do not seek what you are to eat and what you are to drink, and do not worry anymore. 30 All the nations of the world seek for these things, and your Father knows that you need them. 31 Instead, seek his kingdom, and these other things will be given you besides. 32 Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.

 

In other words, disciples of Jesus must view our material needs and their political implications as SECONDARY to Love 0f God, the dignity of each human person as Child of God, and love of neighbor.  God comes first! Discipleship in Jesus comes FIRST! Attentiveness to the Holy Spirit comes first! Then we have a taste of the Kingdom and everything else falls into place—a world with less hostility, less anxiety because all decisions are made for mutual benefit of all rather than advancement for some at the expense of others.  

Here’s another passage: Luke 16: 8 to 10

“For the children of this world are more prudent in dealing with their own generation than are the children of light.[e] I tell you, make friends for yourselves with dishonest wealth,[f] so that when it fails, you will be welcomed into eternal dwellings. 10 [g]The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.

 

Jesus speaks here of money in its most negative aspect:  it’s all “dishonest,” in the sense of the illusions it perpetuates:  delusions of grandeur, of inflated self-importance, celebrity, fame—all these are fleeting, transitory and distractions from the TRUTH of why we are here. The purpose and meaning of life: each person, each family, each community is responsible to GOD. Of course, it is important to be RESPONSIBLE for our worldly doings. We must apply our ethics to our material consumption, and our politics.  Indeed, wealth can be and may be used for good purposes that extend the kingdom of God, and when it does, we find signs of HEAVEN in the here and now.  But clearly in these times, more signs are needed to empower us to receive the blessings of eternity.  When few signs exist on earth, Heaven becomes disconnected, divorced from the real world in our daily consciousness; we become lax in our attentiveness to the Communion of Saints; Intercessory Prayer feels like a waste of our time—and that’s never a good thing.  We must remind ourselves that Jesus’ insisted that “the Kingdom of God is at Hand” on earth because it is intimately connected to the Kingdom of Heaven. 

The last Scripture passage that I will address, (there are many more, but, well, I leave you to look them up) is the segment when Jesus focuses on the limitations of our pride in material and political accomplishments over spiritual ones:

Luke 21: 5 [b]While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”

 

I.e. all human accomplishments are transitory. What remains for us are remnants of the past that must be studied and scrutinized if our histories are to add to Wisdom for the present and future. We must let our Faith determine what was truly GOOD, what was GOD-CENTERED and what was not.  We don’t often appropriate our histories in that way, but the Gospel insists that we do, addressing everything about our societies that create suffering, pain and disillusionment—and insisting on ways and means that accentuate improvements, redemption and HOPE instead.

If Jesus’ wisdom isn’t enough for us today (and alas, it often isn’t for so many), we can tell them they will find parallels in the Hebrew Prophets, in the writings of St. Paul and the Saints and those of many secular scholars, writers and poets from one century to the next.  

Reflecting on these scriptures, I recalled a poem most of us were assigned to study in high school: Percy Shelley’s “Ozymandias:

I met a traveller from an antique land

Who said: Two vast and trunkless legs of stone
Stand in the desert… near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them and the heart that fed:

And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.[4]

 

We can spend a lot of time and emotional energy arguing about statues, but the truth is they are all going to fall and decay like the ruins of Rome, Ephesus and Pompeii.  That we’re made for eternity is the crux of the matter. We were made for God.  And that’s the only proper tribute to anyone—the degree he or she manifest their Love of God and Neighbor. Jesus was always aware of GOD, always attentive to the Spirit and asks nothing more of his disciples that you and I do the same.  GOD is everlasting who graciously offers to share eternity with the Saints. So, attend to Caesar, engage in political thought and debate, participate in community events, in commerce, economics and industry for such are the blessings of work and proper use of our God-given talents and creativities, but engage in these always with an eye on the Love of God and neighbor.  Stay in communion with Christ Jesus – for He Alone is more eternal than Spring itself.

RESTING IN THE LORD! 

Homily for Twenty-eighth Sunday in Ordinary Time

Reading 1    IS 25:6-10A
Responsorial Psalm Ps 23:1-3a, 3b-4, 5, 6
Reading 2  PHIL 4:12-14, 19-20
Gospel Mt 22:1-14

RESTING IN THE LORD!   Isn’t that one or our objectives today?  We come to Mass to “Rest in the Lord,” as the Psalmist wrote: “In verdant pastures he gives me repose; beside restful waters he leads me;” he refreshes my soul.”

Hearing the 23rd Psalm once again—We’re hearing it for the 4th time this year and will once more if that option is taken on All Soul’s Day, Nov. 2nd –we’re reminded that it is a Psalm of consolation; confidence and trust in God taking care of us, soothing our souls. God is the God of hospitality—rewarding any weary traveler who arrives, freely, willingly with reverence and deference to the Source of All Being. We know this because the Psalmist is already a person of faith—through whom we are invited to see ourselves as rightfully and utterly dependent upon God.

Jesus’ parable extends the 23rd Psalm with its image of God as the great host, but he embellishes it with a shot of reality:  everyone is invited to the Lord’s banquet—the table is ready, but many won’t attend.  Some are busy with other things; others refuse outright; others protest with downright hostility.  We should not be surprised by the range of these refusals.  We all consider them–each in our own way, yes, even those of us who chose to be at Worship this afternoon.  Why the confusion?  Why the mixture of feelings of approach / avoidance / willingness / uncertainty?

Because coming into the presence of God can be exacting.  It requires surrender to the Spirit which in many ways confronts our busy lives, our preoccupations that so readily keep “Christ consciousness” at bay; distractions that  feed our illusions that we are as self-sufficient, self-reliant, masters of our own ships and vehicles.  We arrive at mass hoping we may take away some new insight, some thought for the day or concept to get us through the week, but we still may leave without a genuine experience of God.  We know this because our mixture of desire and ambivalence at Mass often comes from the knowledge that it takes determination and great effort on our part—far more than simply setting time set aside—be it for this for Mass, or prayers throughout each day, time for contemplating Scriptures alone and/or with others as part of our daily or weekly routine. We have these tools at our fingertips—all of us, these are the timeless tools for every age, but, like in the times of Jesus and forever after, our busy schedules and daily distractions may prevent us from the deep surrender that allows God to minister to us, Jesus to anoint our heads with oil, the Holy Spirit to make more of this meal of words and bread and wine. The point of all this: relationships take time, require tender care; insist that we persevere in vulnerability – not to everyone or everything but to the Father, Son and Spirit.   Here. Now. What we experience at Mass is meant, by its weekly repetition to develop in us the facility of accepting the Tenderness of Jesus in all places, all situations, all engagements.

Relationships take time and willingness to be still.  Without that we keep living lives of avoidance –running from God, from intimacy with God and others. There was a song by folk singer Harry Chapin that became a # 1 hit in back in 1974.  It played for months on end, and for many years afterward–so strongly did people relate to it. Entitled “The Cats in the Cradle,” it was about a father obsessed with work and scheduled activities, who neglects (if not outwardly avoids) spending time with his growing son.  When the man retires and seeks, (finally!) some quality time with his son, he finds his offspring busy with many things: Like Martha in the story of Jesus, Martha and Mary.  The refrain went like this:  And the cat’s in the cradle and the silver spoon, Little boy blue and the man in the moon “When you coming home, son?”  “I don’t know when, but we’ll get together then, dad, we’re going to have a good time then.”  I.e., the time that never happened, the time that will never come.

Stillness. Quiet. Prayerful Intimacy.  Surrendering our sense of time—that’s the goal of every mass! Maybe it should take more than an hour!  How much time would we need to learn the art of vulnerability with God, contemplative receptiveness, to hold and cultivate this Eucharistic reality beyond our time together.  I could remind you that in other parts of the world each Mass goes on for hours, with greater lengths of song and silence, of words and contemplative prayer, Words leading up to Eucharist and savoring the awareness God is present!  God is within!   God is everywhere –in you, in me, in our breathing, in the beating of our hearts, in activating our minds with story, with songs and images—bestowed on the faithful for our benefit.

And, yet, like the Israelites in the desert complaining to Moses, we’re impatient, we want to get going, we want to move on.   To what?  In their case the Promised Land but, as they found out, the land required work- — yes, required work, required patience, required cooperation, and, often the people made a mess of it.  The Bible tells us they even lost it.  Well, not completely lost, but certainly long delayed and still not yet fulfilled. You and I are equally guilty of delaying the intimacy with God that we continue to seek, delaying the intimacy through experiences of Jesus as Sacrament that we still take for granted by not investing the necessary patience, the hard work of total surrender.

Still, each Mass is an opportunity.  We begin by admitting our impatience with God (perhaps that is the most common, universal “sin!”)  — thus the Kyrie and penitential aspects of the GLORIA!  We give praise to God while acknowledging we so often forget to do so! Then we must follow through by an act of decision and free will to fully surrender to the power of the Scriptures—words and images–and the sensations of the Eucharist, Holy Meal that it is, to savor the Christ With US and IN US.   In other words, literally taking Jesus with us as we go to work, to home, to leisure.  In the parable, some ignored the invitation and went away, one to his farm, another to his business. We pray today, we won’t lose the bigger picture because we are often busy, over-scheduled and / or burnt out.

In the parable, the king said to one of the guests, ‘My friend, how is it that you came in here without a wedding garment?’ The Wedding Garment represents a converted life full of good deed.  Sinners are invited but are expected to repent and willingly clothe themselves in perpetual holiness —as envisioned in The Book of Revelation as those wearing the white robes of the elect  Clothing ourselves in Christ is meant to be the purpose, the ultimate attainment of our lives. Is Christ in our business suits?  Our leisurewear? Our comfortable pajamas and nightgowns?  What does that mean?  It means we wear patience and kindness to ourselves and others, we see all life as prayer, we cultivate tenderness as strength, correct wrongs in charitable ways – filled with understanding and HOPE.

Today’s Gospel warns all believers against complacency.  Jesus offers the Vision of Isaiah – a great banquet available to all people, saints and sinners alike.  He incarnates the soothing words of the Psalm: restful waters, banquets overflowing with healing nourishment anticipating the taste of wheat on our tongues, the welcoming, healing power of the Mass.  A vision we can savor, maintain and perpetuate — or not. The Vision has it’s time, it will not delay—the banquet is PIPING HOT, i.e. ever-ready.  I often return to the words of the prophet Habakkuk 2:3 and invite you to do the same:  For the vision is a witness for the appointed time, a testimony to the end; it will not disappoint. If it delays, wait for it, it will surely come, it will not be late.”

NOW is the TIME for there is no time like the present. As Saint Paul wrote to the Philippians:  13 I have the strength for everything through him who empowers me. . .. 19 My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.”  And, as Jesus tells us elsewhere in the Scriptures: “Where your treasure is, there, also will you heart be.”  Peace!


 

Do Not Be Afraid

27th Sunday of OT -Year A Homily Fr. James M. DiLuzio C.S.P.

Scriptures: Isaiah 5: 1-7:   Psalm 80: Paul’s Letter to the Philippians 4: 6-10:   Gospel of Matthew 21: 33-43

Parents say to their children:  This is your Home; We have taken the responsibility of your material needs, your need for love and nurturing AND the essential importance of learning about cooperation, mutual respect and the give and take, patience and generosity required for appreciating life in this family, and ultimately, in this world.  Together we are building your FUTURE.  And, if the family is a family of faith, they would add, continually, “God will see us through.”

The tenant farmers in the Gospel are equivalent to children or adults dependent upon a parent/ adult / employer for their life and livelihood. But evidently, they either have not had good parenting OR, for reasons we are not given, they found themselves filled with FEAR & DISTRUST.   They turned inward instead of outward.  Rather than bringing grievances, uncertainties, disappointments to their employer, they decided to take matters into their own hands. No desire for deeper understanding, no desire for compromise, no prayer, no attempt at dialogue are in evidence. Whether knowingly or unknowingly, they empowered their fear and distrust which inevitably gave way to “Selfishness” and “Greed.”  Their fears fed envy and jealousy, their distrust, violence. In the parable, the consequences were deadly; a matter of spiritual life and death, because the true OWNER of the Vineyard was God, the Father of All, who welcomes our questioning, our prayer, our disappointments.  In hearing the parable today, we are meant to muse “If only the Tenant Farmers had turned to God who sent His Son to bring deeper understanding, and hope; if only WE could abandon our fears and distrust–be it of God, Church or State and believe without reservation that God’s Holy Spirit is with us continually to inspire, to engage and motivate us to work through our anxieties and fears and strive for a better future.

Many commentators and pundits tells us that Americans are not living in faith these days but in Fear and Distrust. We read that many Americans are afraid of immigrants, of foreigners, or people of religions other than their own.  They read, see and hear the news –which, because of the way news is prioritized—is often the BAD NEWS of community, country and cosmos—and are literally afraid and demoralized.  Others are afraid of our government limiting our freedoms, while, at the same time, many others lost faith in our government to keep us safe.  Some want protection from the economy and its impact on the workforce, others consider that inappropriate intervention.  Some make speeches about freedom of religion and freedom of speech–noting that, at times, questions as to “whose religion” and “whose speech” are not satisfactorily answered; nor is the degree to which hate and violence-inducing speech is a right or abuse of a right.  And most recently, many writers deduce that fear is what makes so many people unwilling to evaluate the benefits and burdens of the 2nd Amendment– about the right to bear arms as it applies to the 21st century.   Common sense tells us that the lawmakers of 1791 could never have envisioned the great diversity of guns and ammunitions available to the American civilian today—certainly not the kind that were used to kill a music loving crowd in Las Vegas.  But, for many, it is as if the mere suggestion of a discussion on the possible ways we could adapt an 18th century Law to 21st century circumstances was somehow “Un-American.”  We have to ask, “What price “liberty?” when fear and distrust rule the heartland?

One thing the Scriptures tell us is that Liberty has responsibilities.  Individual Freedoms of one person or group do, in fact, impact the individuality and freedom of others. When Jesus tells us that He is with us “For when two or three are gathered together in My name, there I am in the midst of them,” it’s not only His assurance of his answers to prayer, but to the necessity of communion with and among others for His presence to take full hold of our lives.  To apply this Gospel to ourselves today, we must ask, “To what extent do we have faith and trust in God?  In Jesus and His teachings?  In the Communion of Saints, the Forgiveness of Sins as part of the road to Resurrection of the Body and Life in the World to come?”  In short, “to what extent do we offer Jesus the highest priority within our lives, positions and priorities, and, yes, even our politics?” To what extent to we cling to Jesus who repeatedly tells people of faith: “Do Not Be Afraid?”

The Gospel today is not only a reflection on religious history regarding those who did not accept Christ as the fulfillment of the Hebrew Scriptures, which, on the surface, is exactly what the parable is about.   It is also about how any or all of God’s Children can misuse the faith and life situations we have been given.  It’s about how people who lack trust in God, in Providence, in the Holy Spirit active in the world bring suffering upon themselves.

Perhaps it is time for us to evaluate our contributions to America’s distrust and fears; confess our personal culpabilities as to the extent we contribute to the fears and anxieties of our age, rather than trust in God to guide us through them with patience, with charity, with hope. Saint Paul wrote in his Letter to the Philippians 4: 6-10: “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

 Paul’s emphasis on Thanksgiving strengthens the foundation of faith that Everything belongs to God: every land and every people.  Recognizing our very lives are “on loan” from God, makes gratitude the only way to live.  We have this Eucharist to focus us on Thanksgiving, trust that the Holy Spirit of God and Jesus, both, will guide us through the anxieties of the age to insist on fairness, justice and hope—and not to be afraid of change that is for the better for all rather than a few; not be afraid to cultivate charitable discourse “in-person,” i.e., with persons rather than in the impersonal dimensions of the internet alone.  Not afraid to say we believe in a communion of saints-in-the making, believe in Christ Jesus and that communion commands dialogue with rich and poor, church leaders and local communities, police and their precinct constituents, neighbors with neighbors, citizens with immigrants, different colors of peoples mingling with peoples of different colors.

May this Eucharist increase the grace that endows us with courage, perseverance and hope to address this age of anxiety, its fears and discouragements. May our worship today inspire us to advance the Good News: God is with us, to help us expand God’s kingdom so that HOPE is offered to all, here, now and in the Future for generations to come.