Take Action Against Inhumane Conditions in Meat Packing Industries

* I am inviting you to make a phone call on behalf of abused poultry and meat packing Workers, many of whom are immigrants and don’t have a voice in government. They are striving to work hard to support themselves and their families in hazardous working conditions.

  1. Watch John Oliver’s Sunday EXPOSË: Meatpacking: Last Week Tonight with John Oliver (HBO) – YouTube https://www.youtube.com/watch?v=IhO1FcjDMV

2. If you don’t have time to watch, just ake my word for it, phone

Congressman Mark DeSaulnier, Chair of the House Education and Labor Committee 503 Cannon House Office BuildingWashington, DC 20515Phone: (202) 225-2095

Tell his rep that your are phoning regarding his role as Chair of the House Education and Labor. URGE Congressman DeSaulnier to get the USDA to set universal SAFE SPEED LINES for workers in the poultry and meat packing industries. Conditions are currently inhumane and workers’ injuries are frequent and all too commonplace.

In addition, universal base lines for WORKERS’ COMPENSATION need to be put in effect as the variances between individual states’ requirements are unjust and in some cases, requirements are nonexistent.

Factories featured in John Oliver’s HBO series LAST WEEK TONIGHT need FEDERAL intervention as it is clear individual states are doing nothing to address the situations on both counts. Regarding Poultry: Tyson Poultry, Sanderson Farms, Perdue and Pilgrims. Regarding Beef and Pork: Tyson Meats, JBS, Cargill and National Beef.

In addition: please follow up with OSHA (OCUPATIONAL SAFETY AND HEALTH ACT) It is imperative you implement FEDERAL EMERGENCY WORKPLACE STANDARDS for SOCIAL DISTANCING (i.e. specifically workers distancing themselves along the poultry / meat conveyors) because of the tragic number of COVID cases and Covid death related cases in the poultry and meat packing industries Clearly, Individual State Legislatures have done nothing to protect workers not only in regard to Covid transmissions but the high incidents of accidental cuts and other injuries. Furthermore, many workers are penalized for taking necessary bathroom breaks – a practice that is offensive as well as inhumane. I would appreciate a reply to know how best to assist you in following up on these concerns. Thank you.

Tell him or her that you would appreciate a reply to know how best to assist in following up on these concerns.

IS THIS HOW GOD LOVES US?

A Reflection on a Lyric from Stephen Sondheim’s musical play PASSION


I re-watched a DVDI have of Stephen Sondheim’s PASSION. In the play, a man who has run away from a woman’s obsessive love finally surrenders to it. Georgio addresses Fosca with these lyrics by Sondheim. I’ve been thinking we could almost say the same thing to GOD.

Here’s the lyric:


“No one has truly loved me

As you have . . .

Love without reason,

Love without mercy,

Love without pride or shame.

Love unconcerned

With being returned —

No wisdom, no judgement,

No caution, no blame.

No one has ever known me

As clearly as you.

No one has ever shown me

What love could be like until now.

Not pretty or safe or easy.

But more than I ever knew.

Love within reason –that isn’t love.

And I’ve learned that from you. . . “

Homily for Sixth Sunday in Ordinary Time

14 February 2021 by Fr. James DiLuzio C.S.P.

“The ‘Boss,’ the Pope, a church in Lebanon, and our True INHERITANCE”

An article on MSN website came to my attention this week.  Entitled “The ‘Boss,’ the Pope and a church in Lebanon,” by Boyd Matheson, it described the synchronicity of 3 events worthy of world attention:  In a unique Super Bowl ad, Bruce urged Americans to put aside our differences and foster mutual respect, reconciliation, and collaboration for a better future. Using the symbol of a little church in Lebanon, Kansas, located at the literal center of the continental United States, his message was meant to empower a coming together figuratively, spiritually, physically, of all Americans to “the Center,” the heart of what our nation is supposed to be.

Meanwhile, at the Vatican, Pope Francis, in the annual assembly of ambassadors to the Holy See, issued this statement: “The democratic process,” he said, “calls for pursuing the path of inclusive, peaceful, constructive and respectful dialogue among all the components of civil society in every city and nation.”  The Pope went on to say, ““I am convinced that fraternity (I’ll add the implied “sorority”) is the true cure for the pandemic and the many evils that have affected us. Along with vaccines, fraternity and hope are, as it were, the medicine we need in today’s world.”

And listen to this title of an article from AMERICA magazine: “For the first time, Pope Francis appoints a woman with the right to vote as undersecretary of the synod of bishops” Her name is Nathalie Becquart, a member of the Xavière Sisters, Missionaries of Jesus Christ, in France.

And, as if this were not GOOD NEWS enough, I found this series entitled INHERITANCE published online by ATLANTIC magazine filled with articles on all that we have missed in African American history to advance common knowledge, empathy, and dialogue among Americans of European and African descent.  I highly recommend you look it up.  Here’s the link:

How W. E. B. Du Bois Changed Black Childhood in America – The Atlantic

Within the INHERITANCE project, I read about the great humanitarian and civil rights activist W.E.B. du Bois’ 1920 efforts publishing a Magazine for Black Children called THE BROWNIE BOOK with this goal: 

“It aims to be a thing of Joy and Beauty, dealing in Happiness, Laughter and Emulation, and designed especially for Kiddies from Six to Sixteen. It will seek to teach Universal Love and Brotherhood for all little folk—black and brown and yellow and white. Of course, pictures, stories, letters from little ones, games and oh—everything!

The effort lasted only two years because of lack of subscriptions but it is the kind of thing that this 21st century needs. We still do not live in a world, or a country, in which every child, especially minorities whose skin is dark, brown, copper, yellow receive this kind of affirmation with freedom from fear of being who they are and who God calls them to be.  This is urgent as we address the goals of BLACK LIVES MATTER and to address the related issues, we read in today’s news headlines “A Tense Lunar New Year for the Bay Area After Attacks on Asian-Americans.”  Tragically, yet another minority continues to be scapegoated through violence not only because of pre-existing, lingering prejudices but because of the irrational blaming for a peoples’ proximity to the place where the corona virus originated.

And here’s another NEWS ITEM: God Is On Your Side: A Statement from Catholic Bishops on Protecting LGBT Youth: “As Catholic Bishops in the United States, we join with the Tyler Clementi Foundation in standing up for at-risk LGBT youth in our country.  . . As we see in the Gospels, Jesus Christ taught love, mercy and welcome for all people, especially for those who felt persecuted or marginalized in any way . . . The Catholic Church values the God-given dignity of all human life and we take this opportunity to say to our LGBT friends, especially young people, that we stand with you and oppose any form of violence, bullying or harassment directed at you. . . Most of all, know that God created you, God loves you and God is on your side.”

God Is On Your Side: A Statement from Catholic Bishops on Protecting LGBT Youth • Tyler Clementi Foundation

Taking all these things into account—we must trust that the Holy Spirit is indeed active in the world for all of these news items to come together in a single week! — we must embrace the goal of affirming all peoples, all children –with ministries and programs to support them – as the necessary objective of our age.

Why do I focus on this insistence on TRUE COMMUNION among all peoples?  Because we are the JESUS’ FOLLOWERS WHO INSIST ON COMMUNION and because today’s Gospel involving Jesus curing the leaper is as much about restoring an individual back into his family and neighborhood as it is about his individual healing.  

In the Book of Leviticus, Moses and Aaron are cited as preaching the need to separate the lepers from the community to preserve the health of the larger group.  But this separation did not exclude care, delivery of food and necessities to the leper camp. As then, and now, the mysteries of illnesses and diseases require caution, prudence, and support.  Jesus, however, extends the care to freedom from fear and solidarity in suffering – that is the meaning of the CROSS and the fact that Jesus touches the leper. The medical community continues to be exemplary in responding to the COVID-19 virus and inspired compassionate treatment of family members and friends even as they need to stay in isolation.  Today’s Gospel reminds us that ultimate goal, however, always was and always will be INCLUSION and that HEALING includes liberation from whatever separates us, be it physical illness or the diseases of prejudice, fear, hate and violence.

What a gift that Jesus welcomes his followers to Communion. What a privilege to know that the sacrament we participate in today strengthens us with courage and wisdom to persevere in offering true communion to the world.

Commentary on Luke 5:12 to 26

 (To Accompany Luke Live! Online! On YouTube.) 

Now we may reflect on these two powerful healing stories.  In the first we recognize Jesus is fearless in restoring the leper back to health and communion with others, for to allow another to be isolated without a tangible sense of belonging is an affront to the Kingdom.  Jesus in not afraid to touch the leper, to heal him and offer him acceptance back into community—this acceptance confirmed through Jesus’ order the cleansed man get official recognition from the priests.   All of this points to what makes Jesus’ healing unique among other healings: their purpose is not only to remove a sickness in an individual but in society at large.  For Christ, no suffering or illness is to alienate us from others but rather the community is urged to welcome and support everyone especially in his or her time of distress. Only this way can society redeem itself from pride and arrogance and those underlying fears that separate people and exacerbate suffering.  As we have noted earlier, Jesus does not want special recognition for this accomplishment, he thwarts celebrity status because his example is meant to be applied universally to all of humanity.  What may seem “special” in Jesus is meant to be the norm for all peoples.

The healing of the paralytic is significant in that it is the faith of the paralytic’s friends that evokes Jesus’ healing him.  Here we see how the faith of individuals impacts others and the incident evidences the bond that faith establishes between the healthy and the sick.  Furthermore, this healing exemplifies the interconnection of bodily and spiritual health and well-being.  Jesus is concerned with both because the human body and spirit are of one and the same entity, fulfilling the very design and intention of God.  Also, note that although on the surface it may seem there is a direct correlation between one’s sins and physical health, many scholars today interpret Jesus’ words “Your sins are forgiven” not to apply to the paralytic’s personal sins (which would indicate on some level that sickness is a punishment for sins—an ancient concept that Jesus refutes elsewhere in the Gospels) but rather “sins” here refers to the collective offenses of humankind grounded in denial of God and the inter-connectedness of all people and all creatures–all aspects of God’s creation.  It is true that our emotional and spiritual condition (that may encompass feelings of guilt, resentments, and regrets) does, in fact, impact our bodily health, but the Gospel gradually moves us away from that old sense that sickness is a direct punishment for individual sins.   (You may wish to consult Luke 13:1-5, Matthew 5: 45, John’s Gospel 9:1-3 and, of course, the entire book of Job—the innocent man who suffers not as a punishment for sins but simply because suffering exists in this world.)

Here, I would like to remind you of a GOLDEN RULE for encountering Scripture: Never take one passage and keep it isolated from other passages. Every segment of scripture evidences a stage in the people’s spiritual development which grows in sporadic leaps, and, at times, regresses to earlier insights. Therefore, the true value of a passage may only be discerned when segments on similar topics are place in conversation with them. Considering JOB and the Gospel verses cited above, it should be clear that Jesus is speaking about the universal SIN of worldliness devoid of attentiveness to God and God’s ways–something that all of us participate in often without realizing it. That is “the sin that is forgiven.” Moreover, may it not be lost on us that as “the Son of Man has authority on earth to forgive sins,” Jesus concretizes what his fellow Jews already knew and should have known better: God wants us to participate in God’s essence. God’s Forgiveness is to be expressed and lived out continually among all who see themselves as children of God. (I will address more on the complexity of the processes of forgiveness and the distinction between offering forgiveness and accepting abuse or tolerating evil in the weeks to come!)