Fifteenth Sunday in Ordinary Time
Homily by Fr. James DiLuzio C.S.P.
Readings: Isaiah 55: 10-11; Psalm 65; Romans 8:18-25; Matthew 13: 1-23:
“A sower went out to sow. And as he sowed, some seed fell on the path . . .”
In the time of Jesus, the world was primarily agrarian. Towns like Nazareth were surrounded by farmland, wheat and barley fields and more. Cities, too, had sections for growing crops within or adjacent to them. Not too long ago, even New York City had fields of crops on Manhattan Island to say nothing of the farm communities that was once Long Island. How well do the spiritual analogies to sower and seed resonate with us today? For many these images exist in our minds and imaginations–memories of our trips beyond the confines our homes in cities or suburbs. There’s a danger in those associations, however, when these thoughts and images become nostalgic–memories of history, glory days of the past; sadly then, so, too, Jesus, forever linked to “long ago and far away.”
Part of the role discipleship for each and every Christian is to re-phrase, re-point the vocabulary and images of the Bible into contemporary ones, as Isaac Hecker, the founder of the Paulist Fathers once wrote: “If Christ is to be to us a savior, we must find him here, now, and where we are, in this age of ours also; otherwise he is no Christ, no Saviour, no Immanuel, no ‘God With Us.’ “
So, let’s translate Jesus’ words with some more common, everyday analogies:
· “The Seed on the path which the devil takes it away”: A toddler plays with a favorite toy. Parents, Godparents, Aunt and Uncles savor this gift: How well it suits this baby! See how his or her personality and talents are beginning to emerge. But one day another toddler comes to play. This one has a different toy. Oh, no! Our little darling abandons the gift, that wonderful, unique self-revelatory toy—with so many games and instruments yet to explore! With chagrin-no, disgust-we look on as our son or daughter grabs the inferior toy and fighting ensues amongst the babes. The “best toy,” “The best gift” gets tossed aside.
· Then we have “Seed on rocky ground”: We come to Mass and make a brief but superficial connection between Jesus’ life and ours. We find ourselves too tired to keep the connection going. Our expectations about prayer become too elaborate – a kind of “all or nothing at all.” Forgetting that Saints and Prophets reminded us in many different ways: “It is absurd to say you do not have the time to pray, as it would be to say that you have no time to breathe. Pray when you rise and dress, pray when you are on the way to work, or to your place of business, or on your return home or before you go to bed.” (That’s another quote from Paulist Founder Isaac Hecker.)
· “Seed on thorny ground” is evidenced in the growing boy or girl who enjoyed bible stories but now prefers Star Wars, Spiderman, Wonder Woman and Marvel Comics. We must ask, “Will no one help this child make connections between these stories and great spiritual truths?” For that matter, who will enlighten the adult who sees no connection between being a Yankee Fan and applying good sportsmanship and team work at school or work or within his or her social network? And, of course, there are the thorns of anxieties and fears that could motivate prayer, seek counsel, work themselves out through conversations with friends offering comfort and other perspectives, but, alas, sometimes each of us prefer the “funk.” Yes, even we ignore the many options for healthy release. How often we forget Jesus is everywhere, including other human beings!
To all of these, the “Rich Soil,” of course provides the antidote: On “Rich Soil,” Someone begins to sing, clap hands and dance, distracting the violent toddlers from the toy of contention.
On “Rich Soil,” the family that prays together – but not with rigidity—not by insisting that it’s always the after-dinner-rosary, but expanding prayer to discussions about God in our lives, or favorite bible stories that link to what we’re going through today, or the wonders of what the school kids are learning in science or in Art and sees this as extension of prayer—this family stays together.
On “Rich Soil,” the thorns of negative thinking, constant criticism, or compulsion to “keep up with the Joneses” fades away. On “Rich Soil,” Christians enjoy religious dialogue—we don’t shelter ourselves within the Church but understand the importance of “coming and going” as in Psalm 110: “My help comes from the Lord, the maker of heaven and earth. . . 7 The Lord will guard you from all evil; he will guard your soul. 8 The Lord will guard your coming and going both now and forever.” – Words that show how the dynamic Isaiah described of rain and snow returning to the heavens through precipitation applies to us receiving and getting caught up in grace, increasing our intimacy with Christ as He feeds us and draws us closer to Him, moment to moment, day after day.”
In “Rich Soil,” every Christian humbly acknowledges “I am all these soils—WE are all these soils.” In so doing, we trust that Jesus cultivate us, gives us the appropriate toy, sings the song we need to hear, offers the prayer we need to pray – if not today, then tomorrow or the next day. When we’re in the rich space, the “right place,” there’s comfort in admitting God’s timing is not our timing. The Holy Spirit is at work within us and in the world.
Pope Saint John XXIII is quoted as saying, “Consult not your fears but your hopes and your dreams. Think not about your frustrations, but about your unfulfilled potential. Concern yourself not with what you tried and failed in, but with what it is still possible for you to do”—implying, of course, that “nothing is impossible for ‘God With Us.’ Today’s Word and Eucharist offers yet another opportunity to make all things possible as we hold on to Jesus’ words: “knowledge of the mysteries of the kingdom of heaven has been granted to you.” May we not take them for granted!
Today’s Scripture Readings may be found at: