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About frjamesdiluzio

January 2022: Director of the Paulist Fathers' Office of Ecumencial and Multi-Faith Relations while continuing to offer some of my missions and retreats. As a missionary priest, actor & singer, Paulist Fr. James DiLuzio developed a Mission/ Retreat entitled LUKE LIVE! Now in his 8th year traveling throughout the USA proclaiming Luke’s Gospel from memory with preaching and song meditations, his goal is to inspire , entertain and exemplify how we may more fully personalize and celebrate scripture in our lives. See www.LukeLive.com Throughout my mission/retreats, I offer many suggestions on how we may share our faith comfortably in all kinds of situations and contexts—highlighting the Paulist charism of Evangelization, Reconciliation, Multi-Faith and Ecumenical Dialogue.

THE STORY OF THE ADVENT WREATH + How to Make Your Own

To share with family and friends. Adapted by Father James DiLuzio CSP from the book WINTER –Celebrating the Season in a Christian Home Liturgy Training Publications, ã1996 Archdiocese of Chicago

The story of the Advent Wreath began long, long ago. In a time before the invention of electricity; in a time before people had cars. In those days, in the lands of northern Europe, most families travelled in horse drawn carts or carriages on mostly dirt roads. 

As winter’s chill covered the earth, the roads were often rutted with ice and frozen mud. The wooden wheels on people’s carts would slide on the ice or get stuck in wet and icy muck. People had to stay at home. With no opportunity for extended travel, people seized the time they had to care for their wagon wheels. Wagon wheels usually dried and cracked from changing weather throughout the year, so families brought the wheels inside their houses to treat them with oils. Once the wheels were well-greased, where do you think families would have stored them? They tied cords of heavy rope through the spokes and hung their wheels from their ceilings!

Once the Church declared a Season of Advent – a time of prayer and preparation for the celebration of Jesus’ Birth, Christians looked for a way to mark the days leading up to Christmas in their homes. On the first of four Sundays before the Nativity,  families lowered one of their wagon wheels from the ceiling to suspend it–at just the right height for fathers and mothers, sisters, and brothers, to decorate it with evergreen branches and pinecones. In addition, they nestled four large candles in the greens along the wheel rims—one candle for each week of Advent. The four candles were made to match the Church colors in the vestments that the priests wore (and still wear)—the same colors as the altar cloths decorating the parish altars. The first two weeks offer purple as a sign of penance and renewal, the third week pink, and the fourth returns to purple. Why pink on week three? Because we are getting closer to the day Jesus the Christ, “The Christmas Rose” bloomed on earth for humanity to grow in faith, hope, and love. We mustn’t lose hope!

Today, Christian people everywhere continue the tradition of the Advent Wreath. Perhaps you and your family have one. If not, you can make one at home. You can use fresh evergreens and real wax candles, or electric candles, or make your own evergreens with green tissue paper on branches of thin, brown, cardboard paper. For candles, roll up sections of purple and pink cardboard thick enough to stand tall on their own, and top them with bright, yellow paper flames!

On the first Sunday of Advent, light one purple candle and continue to light it on each night that follows. As you gather around the wreath to pray, sing an Advent song to remind you that God became a human being just like us, so we never have to feel alone. On the Second Sunday of Advent, light both the first and a second candle and do this for each night of prayer until the Third Sunday when we light two purple and now a pink candle for each night of the third week of Advent. On Fourth Sunday and every day that follows, including Christmas Eve, light all four candles and sing your first Christmas Carol of the

Season. As you sing, light one white or golden candle and place it in the center of the Advent wreath to celebrate Christ with Us as the Light of the World.

Prayer to Bless the Advent Wreath

God of goodness, 
Bless our Advent wreath.
May its circle remind us of your infinite love 
and inspire us to live as one human family.
May its evergreen branches be a sign of hope 
that calls us to share with people who need it most.
May its candles illuminate peace in our hearts
and guide our hands to touch the world with compassion.
May we receive the joy of your word 
and bring it to life in all corners of the earth. 
We ask this through Christ our Lord. Amen.

How to Make Your Own Advent Wreath out of Cardboard or Construction and Tissue Paper

To make your own Advent Wreath, you will need

  • Green Tissue paper cut in strips to tie around a wire coat hanger to form a wreath.
  • Three pages of purple cardboard or construction paper;
  • One pink cardboard or construction paper page.
  • One white cardboard or construction paper.
  • One each yellow and orange cardboard or colored construction paper.
  •  Adhesive tape.
  1. Roll, tape, and stand the purple and pink papers as “candles” and place them equally spaced along the outside of your wreath.
  2. Roll and tape the white page as your Christmas Candle and place it in the center of the wreath.
  3. Add more green tissue paper “leaves’ at the bottom of each candle.
  4. Cut out flame shapes from the yellow paper to be taped to form a three-dimensional flame large enough to be taped to the top of each candle. Add the smaller orange flame shape to tape to the center of each yellow flame.
  5. Tape one three-dimensional Yellow-Orange flame on one purple “candle” on the First Sunday of Advent.
  6. Add a flame to a second purple candle on the Second Sunday of Advent; a flame on a pink candle for the Third Sunday of Advent, and a flame on the fourth purple cancel on the Fourth Sunday.
  7. Add a flame to the white Christ candle on Christmas morning.

25th Sunday of Ordinary Time Lectionary: Have Integrity: Be Your Best Self and Be Generous

Readings: Amos 8: 4-7; St. Paul’s 1st Letter to Timothy 1-8; Luke’s Gospel 16: 1-13

Are you aware how much God loves you? Every day take a moment to say, “Jesus loves me more than I can ever know.” If we do, we will know where our heart’s treasure is; we’ll  know the true source of our self-esteem. And should we forget, Jesus remains the source of our daily bread regardless – BUT isn’t it good to be reminded that we rooted in Christ daily?  “Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left –and in every direction the traditional Prayer of Saint Patrick encompasses. 

I remind us of God’s love in Christ today, because our readings are exceptionally challenging.  I don’t think we can take any of the Bible’s challenges to heart, unless we are secure that we are loved. Remember, all Jesus’ challenges are rooted in unconditional, unremitting, relentless love.  Dearly Beloved, are we convinced that we are so loved, that we can entertain what Jesus asks of us? 

What does he ask? What is the challenge?  In the wrestling match between God and mammon, use our possessions well, invest in our common humanity as Children of God, keep the Commandments. In common parlance,  Jesus is asking: “Which is the song you want to sing? “Money makes the world go round, the world go round!”) or “When charity and love prevail, there God is ever found?”       

Of course, we can’t do without love or money in this world, yet the Gospel insists that we cultivate love as our. When Jesus said, “Render to Caeser what is Caeser’s and to God what is God,” he meant that God is the foundation of life. Thus, all our obligations to the State must be grounded in Love of God and neighbor. Jesus was forever emphasizing the two Great Commandments. These are the foundation of the kingdom of God – the realities we are to live fully here on earth and for eternity.  One  is found in Deuteronomy 6:4:   

Hear, O Israel![b] The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with your whole heart, and with your whole being, and with your whole strength. Take to heart these words which I command you today. Keep repeating them to your children. Recite them when you are at home and when you are away, when you lie down and when you get up. Bind them on your arm as a sign[c] and let them be as a pendant on your forehead. Write them on the doorposts of your houses and on your gates.”   

The other in Leviticus 19:18: “You shall love your neighbor as yourself. I am the Lord.”

These are the foundational Commandments of the Jewish faith that were and are precisely the ones upon which Chris builds his Church. May we never forget it!

Therefore, Jesus insists that we remain responsible in our worldly concerns – especially our finances, because everything we must be an opportunity for spiritual growth and renewal. This should not seem a daunting way of life. Just as the apostles cried out to Jesus: “Increase our Faith!,”  they probably prayed “Increase our Fishing Business!”  as much.  Because that is what we humans do! 

It is natural that as we pray “increase our faith”, we pray “increase how prosperity, too, for that is how we can engage fully in this world.  So by all means, ask, “Help my business to improve!”  “Help me get that raise I so desperately need!”  “Help me balance my budget!”  “Help our parish refurbish the roof!”  But don’t neglect the faith that supports every prayer, every person. For everyone needs one thing or another, and everyone needs God. 

The most important thing to remember: Jesus is not creating a dichotomy, an “either / or” or “black and white” approach to life. Instead ,he is saying, “everything is interconnected.” Being wise in small matters helps us navigate the more difficult, complex issues. Being rooted in faith, conscious of God and God’s will on a daily basis, will help us discern when God is truly working through us and through others, and when God is not.  So, as we work and look forward to our paychecks or social security, remember that every move we make, every step we take, is part of our Spiritual journey. Jesus builds on the Scriptures such as today’s First Reading: “God will not forget those who trample on the needy” in their striving for success. God will bless all mindful of our common humanity. That is the heart of spiritual growth.

One of our newly canonized Saints, Pier Giorgio Frassati centered his life in spiritual growth. He steeped himself in Catholic teaching, the writings of Sant Catherine of Sienna, prayer and service. He was fittingly declared a saintly model in the way he balanced his studies in Engineering, his love of sports and recreation (he was a Mountain climber!), with his prayer life as a Third order Dominican — for amid all these enterprises, Pier visited  nearby slums in Rome, distributing his personal family allowance to the indigent, the sick, and the miserable. He is a prime example of the  holy integration of life in Christ:  “Be yourself and be generous.” 

May tonight’s Eucharist offer us a deeper experience of God’s love for us, releasing us from our anxieties over what we don’t have, so that what we do have keeps a generous amount of our time, talent, and treasure for others. So that they, too may have an experience of God, that, in turn, affords them time to consider Jesus as the Way, the Truth, and the Life. 

PILGRIMS OF HOPE FOR CREATION IN CENTRAL PARK NYC

Last night Saint Paul the Apostle Parish NYC Laudato Si (Environmental Care) Team sponsored “A Pilgrimage of Hope” for Creation – part of the International Laudato Si’s efforts in this SEASON OF CREATION (Sept.1 through Oct. 4), an Ecumenical Movement to draw attention to the threat to natural resources and extinction of species. The turnout was low but our Spirits and Hopes were high! Here is a copy of our Prayer Service offered under a magnificent Maple Tree in Central Park’s Sheep Meadow

INTRODUCTION: What is the “Pilgrimages of Hope for Creation” Initiative?

Pilgrimages of Hope for Creation is a faith-filled movement launched by a broad coalition of U.S. Catholic organizations. It is meant to encourage U.S. Catholics to embark on local pilgrimages during the 2025 Jubilee Year to pray for the grace to encounter Christ in creation and restore our relationships with God, creation, and one another.

The initiative is rooted in Pope Francis’ Laudato Si’, which underscores the importance of caring for the earth as a moral responsibility, the principles of Catholic Social Teaching, and the teachings of St. Francis of Assisi.

Why Are Pilgrimages of Hope for Creation Planned for 2025?

The year 2025 marks both the 800th anniversary of St. Francis of Assisi’s Canticle of the Creatures and the 10th anniversary of Pope Francis’ groundbreaking encyclical Laudato Si’. To mark this pivotal year, pilgrimages will take place across the U.S. during the Season of Creation (September 1 – October 4, 2025).

 What Are the Pilgrimages of Hope for Creation About?

● Healing and restoring our relationship with God, with each other, and with the earth, and cultivating a renewed commitment to caring for creation.

● Rediscovering the beauty of God’s creation through prayer, reflection, and action.

● Opportunities for personal transformation and community-building — from short walks around parish grounds to longer treks through mountains or forests, to visits to places of natural beauty or ecological significance.

● Connecting with impacted communities in your local area.

LET US PRAY:

God, Creator, Source of All Life, All Love, All Hope

We gather here this day as a truly Catholic People – Universally bonded

With ALL OF Christ’s followers from all cultures, each with different attributes, priorities, and different languages, strengths, and weakness,

To offer Thanksgiving for the wonder of this world.

We thank you for the air we breathe, the water we drink – so essential to all the living,

The sun by day, the stars by night,

The wind, the rain, the trees, the blossoms

The grass beneath our feet, and the all the people,

and woodland animals and pets that surround us.

We are united in this and our common humanity

To humbly ask for your guidance to nurture Nature,

Collaborate for the good of earth and all her elements

So that we and future generations may thrive

and find new ways to sing your praises.

Increase in us such faith, hope, and love

That all will cherish your abundant gifts and care for them for all future generations to come!   Glory to God in the highest and may Peace reign on the earth.

AWARENESS

Before we go:

  1. What aspects of Laudato Si are most important to you?
  2. Who among us utilizes the city parks and how often?

Pilgrimage Prayer: A Prayer for Laudato Si’ Pilgrims of Hope in the Jubilee Year of 2025

God in Heaven,

As we begin our journey today, we pray that You will accept

the efforts we make on this pilgrimage.

We offer it in praise of You

and with love for all that You have created.

Be our companion along the way,

our guide at the crossroads,

our strength in weariness,

our defense in danger, our shelter in heat and cold,

our light in darkness, our comfort in discouragement.

Open our hearts to everything that we encounter,

to see You in our human brothers and sisters

and in every being which You have made –for all things speak of You.

Help us to remember that this pilgrimage is just one step on our journey to you.

 We pray in a special way for our new Pope Leo and for his intentions.

Give him the strength and wisdom he needs to guide your pilgrim Church on earth.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

On the Walk:

  1. What appeals most to your senses at this moment in the park? What feelings are evoked?
  2. We offer Spontaneous Prayers on everything that catches our attention beginning with:

For nurturing the Beauty of the Earth, in gratitude for this park,

In hope of fresh air, clean water for all peoples, and all creatures, we say:

Holy Mary, Mother of God………………….Pray for us

Saint Joseph…………………………………Pray for us

Saints Peter and Paul …………………… Pray for us

Saint James the Apostle……………………Pray for us

Saint Christopher, patron of travelers……………………………….Pray for us

Saint Francis of Assisi………………………….Pray for us

Saint Kateri Tekakwitha…………………………Pray for us

Saint Michael, Gabriel, and Raphael the Archangels…….Pray for us

Saint Carlo Acutis, patron of Young Adults………………………Pray for us

Saint Pier Giorgio Frassati, mountain climber and outdoor enthusiast …Pray for us

+Pope Francis, who gave us Laudato Si……………………… Pray for us

Saints Thomas Aquinas, Frances deSales, Don Bosco, patrons of students and

education for all future generations ……………………… Pray for us

ADD YOUR PATRON SAINT HERE:

Saint ____________________________Pray for us

All you holy saints and angels………………Pray for us

We petition these Saints for the ways they imitated and reflected Christ our Lord in their time and place: CHRIST – who is the Way, the Truth, and the  Life.  In the name of the Father and of the Son and of the Holy Spirit. Amen.

CONCLUSION: Canticle of Saint Francis of Assisi

Praised be you, my Lord, with all your creatures,

especially Sir Brother Sun,

who is the day and through whom you give us light.

And he is beautiful and radiant with great splendour;

and bears a likeness of you, Most High.

Praised be you, my Lord, through Sister Moon and the stars,

in heaven you formed them clear and precious and beautiful.

Praised be you, my Lord, through Brother Wind,

and through the air, cloudy and serene, and every kind of weather

through whom you give sustenance to your creatures.

Praised be you, my Lord, through Sister Water,

who is very useful and humble and precious and chaste.

Praised be you, my Lord, through Brother Fire,

through whom you light the night,

and he is beautiful and playful and robust and strong”.

Readings and Homily for my Dad’s Funeral: James Mauro DiLuzio

A READING FROM THE BOOK OF WISDOM

I too am a mortal, the same as all the rest,
    and a descendant of the first one formed of earth.
And in my mother’s womb I was molded into flesh
    in a ten-month period[b]—body and blood,
    from the seed of a man, and the pleasure that accompanies marriage.
And I too, when born, inhaled the common air,
    and fell upon the kindred earth;
    wailing, I uttered that first sound common to all.
In swaddling clothes and with constant care I was nurtured.
For no king has any different origin or birth;
    one is the entry into life for all,
    and in one same way they leave it.

BUT the souls of the righteous are in the hand of God,
    and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
    and their passing away was thought an affliction
    and their going forth from us, utter destruction.
But they are in peace.
For if to others, indeed, they seem punished,
    yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed,
    because God tried them
    and found them worthy of himself. . . . 

Those who trust in God shall understand truth,
    and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
    and his care is with the elect.

THE WORD OF THE LORD.            Thanks be to God! 

GOSPEL: LUKE 10 38 As the disciples continued their journey, Jesus entered a village where a woman whose name was Martha welcomed him. 39 [n]She had a sister named Mary [who] sat beside the Lord at his feet listening to him speak. 40 Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” 41 The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. 42 [o]There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

“Poor Martha” – that may be our first reaction to this Gospel but think again. Just as we heard from the Book of Wisdom, “although chastised a little,” people of faith become greatly blessed. Marth is Saint Martha after all. As her sister Mary shows us the contemplative way of life, Martha mirrors Jesus, the Carpenter –highlighting each person’s particular vocation, not also the importance of work. Martha and Mary’s respective examples, remind us that we need both action and contemplation to follow the Christ. After all, Jesus called Apostles and Disciples not only to pray with him, but to work with him, and through him, to build up a Kingdom of God- a better world grounded in the Two Great Commandments: Love of God and Love of Neighbor as Ourselves. 

My father, James Mauro DiLuzio, lived his life as best he could, and like Saint Martha, he was an energetic worker who liked giving directions to keep his family in shape. A physically rugged fellow, dad lived mostly in high decibels, exhibiting his emotions freely: sadness, joy, anger, annoyance, frustration, fatigue, or sentiment–no one in our family ever had to guess what dad was feeling. Striving to live by that Golden Rule, like Saint Martha, dad grappled with degrees of exertion and fitful labor and attending to his conscious contact with God – or, in more secular terms, contemplating Truth, Justice, Mercy, Beauty, and Love. Mostly he left prayer life to my mom and to us children, but in the end, it matters little whether dad was conscious of it or not, for in essence, he honored God through the work of his hands, not for his own aggrandizement but for the good of his family and others. What is more, dad valued that ago old extra-biblical proverb: “Cleanliness is next to Godliness.”

No surprise, then, that at the age of ten or so, “Jimmy” as his mom and dad called him, got a job gathering peas on a local New Jersey farm so he could buy his mother a new vacuum cleaner. After high school, “Jimmy” joined the US Navy combatting his chronic sea sickness by scrubbing down the hatches and storerooms and by keeping himself meticulously well-groomed –just look at those photos of his navy service. Dad served his fellow sailors in other ways, too. Most conspicuously, he modeled virtue. When his fellow sailors took leave of the ship to carouse and engage with women of ill repute, dad remained chaste and sober. His friends called him “the Virgin Mary.”

Leaving the navy, dad joined our local police force, advancing from patrolman to Juvenile Officer, Detective, to Chief of the Closter NJ Police force. Dad labored hard in his off-hours, too. Together with his dearest and closest friend, his and our own Uncle Leo–only a few years dad’s senior, dad mastered masonry — laying the foundations for people’s homes. And if that was not enough, dad and Leo started their own asphalt business, paving people’s driveways, and even took on extra side jobs erecting basketball courts. 

Dad gloried in “hands-on work,” but his police work brought him the most satisfaction. It was not only upholding the law that he liked, helping people address their fears and failures and take responsibility for their actions. That is “Grace-in-Action” for sure! When dad died, I received this note from one of my high school friends, Debbie Weisman (now Slevin): “Oh Jim! Sad to hear this news. Your dad was such a powerful figure in my childhood. He came to the house during family trauma and made me and my brother feel safe. He was a wonderful, compassionate man and an important member of the Closter Police department. He was always kind and reassuring. May his memory be a blessing and may he rest in peace. He earned his place in heaven with my family alone.” 

Above all this, dad devoted his life to our mother, Janet. She was his foundation. Everything he did, he did for Janet! Among his greatest joys was seeing Mom wear the latest fashions that he bought for her. Indeed, if he could have afforded to put her on the cover of Vogue, he would have. Long before Vidal Sassoon coined the phrase, dad’s devotion to Mom encompassed “If she looks good, I look good!” As for his own persona, Dad fancied himself tough, robust, strong, and stalwart –and he was. No wonder his favorite pastime was watching classing 1950s / 60s TV Westerns up to the day he died, and, of course, Yankee Baseball. But dad was not vain. Paramount to all others, he valued his role as provider. 

How happy he was when he brought home the latest kitchen appliances, our first Color TV set, or announced he was ready to take us on vacation. All of us have fond memories of Niagara Falls, Lake George, Florida Everglades, and carnivals and adventure parks, too. In these and other ways, dad let us know that after Mom, the next great joys of his life were the days that I, Jeanne, Edward, and Muriel came into the world. And how proud he was that I eventually became a priest, Jeanne and Charles built their own Custom House Business (dad worked for them for almost ten years in his so-called “retirement,”), Edward became a policeman, and Muriel, so troubled throughout her life and who went to God all too soon, but who gave us her husband Donald and their son Vincent as part of our family. 

Growing up, Dad provided us with all that we needed and more. Our best collective memories include the fresh Christmas Trees that he himself picked out and helped us decorate, and dad taking all the family for car rides through neighborhoods to view the outdoor Christmas light displays, while playing carols on the radio. And, of course, abundant presents from our wish lists on Christmas morning. Later, dad purchased each kid’s first automobile. And one more great memory: we treasured those rare Saturday or Sunday mornings when dad stayed home and baked waffles and served them with ice cream. Waffles and Ice Cream remained one of his lifelong favorite treats, and easily became one for us, too. 

Back to Saint Martha: she reminded the Lord that people need to help one another in life’s daily chores. Unlike Martha, Dad never asked for himself, but he was adamant that his kids help Mom with the housework. 

Thus, Saturday mornings in our home were bursting with energy as we kids and mom took our turns vacuuming, mopping floors, scouring bathrooms, washing clothes, and more. As we worked, we played records on another one of dad’s prideful purchases: a full-spectrum double-speaker Stereo console system, listening to Nat King Cole, Johnny Mathis, country singer Eddie Arnold (The Cattle Song especially), Frank Sinatra, Percy Faith, and Mantovani and their respective orchestras –all among dad and mom’s favorites. We heard these artists multiple times on 8 track tapes dad played in the car on our vacations, shopping trips, and various excursions. Sometimes dad would even join us in housework, although we dreaded his “final inspection” that came late in the afternoon when all the chores were finished. And of course, there were days when returning home in tiredness and frustration, dad would enter the house, greet no one, stretch out on a couch, twirl the hair on top of his head with his fingers and watch TV. No one would dare ask him to turn the channel. 

As dad began to lessen his work schedule, his grandchildren and great-grandchildren proved the delight of his life. Just the mention of Justine, whom he called # 1, for being the first grandchild, brought a big smile to his face. But smile and laugh he did with each and all in their proper order and time in Mom and Dad’s Florida years: Sean, Veronica, Amanda, Dallas, Chelsea, Vincent, and Abigail. How he begged my siblings Jeanne and Edward to let their kids come to his house for a weekend! Veronica, Sean, and Amanda could raise a ruckus and get away with far more than we original offspring ever could because they gave him a deep source of contentment.

One favorite Dad and Dallas story: First thing in the morning, dad’s job for Rinek Construction was to bring 1st grade Dallas to school. Dallas stomped, cried, shouted, hollered – not willing to go. Dad often carried him into the truck. Eventually, dad despaired, announcing to Jeanne and Charles: “I will not have my grandson hating me all is life. I cannot bear it. You must get him to school some other way.” 

In their later years, Vincent became the most frequent visitor to Mom and Dad. Dad’s insistence that “our home is your home” resulted in every kitchen cabinet and a well-stocked refrigerator containing all of Vincent’s favorite foods. But not only Vincent, for chocolates and candies waiting for Addison in a special drawer, and a refrigerator bin was filled with fresh fruit for Annabel. The younger great grandchildren may have lived farther away, but anticipating Lyla Jean, Daxton, Ronan, Nova, Ronan, Kylan, and Enzo’s visits, dad made sure each, in turn, would have what they wanted by dictating a long grocery list to Instacart before their arrival. 

Last year when Mom was in a physical rehab residence–and dad had just got out of his-Edward’s kids Sean, Amanda, and Chelsea and their children came together from west Florida and North Carolina came for a fun-filled visit. Dad was so joyful when surrounded by the next generations of our family clan –so proud of all. And, the next morning, before each visiting family had to return to their homes, we all had waffles and ice cream for breakfast. More recently, Veronica’s Lyla Jean came to see Dad and Mom – also known as Pop Pop and Mimi – bringing cartons of Girl Scout cookies in a big red wagon as gifts for them and their fellow Assisted Living residents. Dad delighted following Lyla throughout the building as she distributed boxes of cookies to everyone. Dad never stopped talking about it. 

I trust these memories will trigger further conversations in the days, months, and years to come. Of course, there will be sad ones, too, and regrets, for dad was not a perfect individual – no one is. But, through faith, hope, and love, we commend dad to heaven today, praying for his entry into the Communion of Saints, and a reunion with our sister Muriel, his parents, grandparents, Uncle Leo and so many more who have gone before us. In service to hearth and home, and the greater good, James Mauro DiLuzio lived his life for others in the best way he could. And we know Christ is present in all who do the same. May the angels lead him to paradise. 

After Communion and the Closing Prayer: 

I have a request for your indulgence. I never got to sing for my father, until well into his retirement, when dad came to appreciate this part of my life and ministry. For some reason he loved the lullaby featured in the movie WAITRESS. In the film, a young mother, a renowned pie maker, sang this song to her little daughter. The song evoked dad’s sentimental side. When each in turn, my parents had their hospital stays for various reasons, my mom would ask me to sing to her during her recovery. To my surprise, dad asked me to do the same in his time, and the lullaby from WAITRESS was his favorite. From then on, he repeatedly asked me to sing it at his funeral. So now, I would like to honor his request:

“Baby don’t you cry, ‘gonna make a pie,

            ‘gonna make a pie with a heart in the middle.

Baby, don’t be blue, ‘gonna bake for you,

            ‘gonna bake a pie with a heart in the middle.

‘Gonna be a pie from heaven above,

            ‘gonna be filled with strawberry love,

Baby, don’t you cry, ‘gonna bake a pie,

Hold you forever in the middle of my heart!” 

Homily for the 20th Sunday in Ordinary Time 2025

Rev. James M. DiLuzio CSP

The Gospel was, is, and always will be the GREAT REVERSAL, a re-ordering of the flawed foundations of society. God designed it to “go against the grain,” “swim against the downstream flow,” insisting that in every age “death and resurrection,” or, in secular terms, “improvements in the human condition and mindset in confluence with the True God,” be achieved. The goal, of course, is PEACE, JUSTICE, HARMONY, RECIPROCITY AMONG PEOPLES united in Love of God and Neighbor. But Jesus, ever-the-realist as affirmed by the beautiful phrase in John’s Gospel, chapter 2: who “did not need anyone to testify about human nature. He himself understood it well,” recognized true peace comes with a price. The Crucifixion itself made that very clear.    

The Roman Empire did not welcome new perspectives on how to view human nature beyond their own vision of Emperor as god, and a hierarchy of aristocracy, soldiers, merchants, and plebians. Of course, the Holy Spirit is active in all times and places, and there were some Roman Senators inspired to act on behalf of the poor — mostly field hands and laborers, but that depended on individual Senator’s personalities and his political objectives. Beyond that, should “the lowly be lifted up,” according to the Virgin Mary’s MAGNIFICAT, the needs of the poor could be considered treachery. Moreover, Rome was wary of Jewish prophets and religious leaders –often suspect of sedition. Add to that, Jesus was critical of aspects of the Temple Cult –as were some pharisees at that time—and criticism, should it be realized, would prove detrimental to  both the Sadducees and the Romans in their delicate, frail, and fragile collaboration on taxes, tourism, immigration and other matters.         

But the “blazing fire” and ruptures to family life – ‘father against son; mother against daughter” that Jesus anticipates here is the age-old disruption of differing religious and political views within a family, among neighbors, and within society at large. Even before Jesus, the diversity in Jewish beliefs and practices caused friction withing the religious and political realms. The Hebrew Scriptures and the Gospels make clear that  people differed on Messianic expectations, and in a belief in life after death. Roman paganism highlighted eternity only for Emperors and an elite group, and belief in Resurrection from the dead was a public conflict between Sadducees and Pharisees. When some members of a family insisted on Jesus as Messiah who rose from the dead – well, claiming certainty about these matters provoked great conflict. 

These and other religious, social and political contentions are evident in our times as well–when religion and political discussions are either avoided, conclude in brutal condescension, or erupt violent altercations emotionally and/or physically–we have a sense on what Jesus meant. THE GOSPEL’s Great Reversal is an insistence that Christian Values of Ten Commandments and the Beatitudes – extensions and clarification of the Two Great Commandments: Love of God and Love of Neighbor as we love ourselves and care for our families, must remain the foundation of life. For our faith to be practiced diligently, we must evaluate issues of economy, labor, religious freedom, social norms on the Golden Rule criteria. No society past or present has fully realized these essential Gospel values. How may we contribute to their advancement in our life span? That is the essential Catholic question for today. For until that time when all societal, communal, and international laws and practices are continually evaluated by Love of God and Neighbor, patient perseverance and HOPE must remain steadfast. Indeed, we all have a good deal of work ahead putting our faith into practice, and Jesus will help us through sacrament and inspiration.   And this is the Jubilee Year of HOPE to help solidify  this concept in our hearts and minds. In this era of constant scapegoating — blaming individuals or groups for all our problems rather than collaborating on addressing the issues, no one person or group warrants Crucifixion or its counterparts in prejudice, or the human causes or emotional and physical suffering for the advancement of others, don’t you agree? 

Remember, the prophet Jeremiah suffered for speaking out on God’s behalf – thrown as he was into a cistern of mud, and, if we truly believe Jesus died “once for all,” alleviating suffering remains the challenge for our age, too.  We must not be afraid. Let these words from today’s Letter to the Hebrews echo in our hearts: “In your struggle against sin
you have not yet resisted to the point of shedding blood,” knowing that Jesus did resist, and shares his body and blood with us to strengthen in us courage, faith, hope, and love. 

Get Ready for Mardi Gras and National Pancake Day!

Every year MARDI GRAS (“FAT TUESDAY”) is NATIONAL PANCAKE DAY — the day preceding Ash Wednesday that inaugurates the Christian Season of LENT, fasting, prayer, and charity prior to Easter. This year National Pancake Day is Tuesday, March 4th.

My extended family has a long ancestry of pancake lovers and here is our recommendation:

1. Whatever pancake mix you use, add 1 teaspoon of Baking POWDER to the mix for very fluffy pancakes. If you are making a batter from scratch, add 1 ADDITIONAL teaspoon of Baking POWDER to that recipe — unless its Martha Stewart’s recipe as she adds ample baking powder. (Please do NOT confuse baking powder with baking soda. Extra baking soda only makes the cakes taste salty.) Caution: Do not use too much baking powder or you’ll get rubbery, not fluffy pancakes.

2. Buttermilk makes excellent pancakes. Be sure to let the batter stand for a few extra minutes before it hits the frying pan or griddle. Even with buttermilk, continue to add 1 teaspoon of Baking Powder.

3. Pure Maple Syrup is best for National Pancake Day. There’s no high fructose corn syrup in it. Still, some prefer standard Log Cabin or standard syrups, but look for the “no high fructose” Log Cabin which uses corn and sugar syrups.

4. Jelly and Jams are also great on pancakes.

Enjoy your weekend and have a fun-filled National Pancake Day!

#NationalPancakeDay.

Way Leads On To Way – Reappropriating American Folk Songs

By Fr. James DiLuzio CSP 

Recently I went to see the Bob Dylan biopic A COMPLETE UNKOWN  directed by James Mangold and featuring Timothée Chalamet as Dylan, Edward Norton as Pete Seeger, and  Monica Barbaro as Joan Baez. The film, its director and its three leading cast members, and its screenplay by Mangold and Jay Cocks are all nominated for Oscars. The movie is a fine, strong film biography of Dylan and the folk scene in the 1960’s. I recommend it to you. You can access a trailer of the film here: A COMPLETE UNKNOWN | Official Trailer | Searchlight Pictures.

A COMPLETE UNKOWN rekindled my interest in the social protest and justice songs that remain a significant part of American history. As a result, I have been listening to many of these artists’ recordings on various streaming services and I came across one of Bob Dylan’s inspirations, the singer Woody Guthrie.

https://www.wikiwand.com/en/articles/Woody_Guthrie

Guthrie wrote a song about the devastating DUST BOWL (1930-1936) that hit the southwest in the midst of the GREAT DEPRESSION. The song is titled “So Long, It’s Been Good to Know Yuh.” I recall that song as part of the folk songs the Felician Sisters taught us at the heart of our music lessons throughout my eight years of Catholic School.  Give a listen to Woody Guthrie – So long it’s been good to know you  or try Pete Seeger and The Weaver’s rendition:https://www.youtube.com/watch?v=VAG-yYELTQg

Way leads on to way, indeed, so I decided to research “the Dust Bowl,” once again, an endeavor filled with my grammar school music class recollections and thoughts of my teenage years reading John Steinbeck’s THE GRAPES OF WRATH. 

In the hope of deepening my belief in the lessons HISTORY can teach us, and with Pope Francis’ exhortations in LAUDATO SI ringing in my ears, I found this passage in the Encyclopedia Britannica online:

“Following years of overcultivation and generally poor land management in the 1920s, the region—which receives an average rainfall of less than 20 inches (500 mm) in a typical year—suffered a severe drought in the early 1930s that lasted several years. The region’s exposed topsoil, robbed of the anchoring water-retaining roots of its native grasses, was carried off by heavy spring winds. “Black blizzards”  . . . Thousands of families were forced to leave the Dust Bowl at the height of the Great Depression in the early and mid-1930s.”      Source: Dust Bowl | Definition, Duration, Map, & Facts | Britannica

Could it be clearer that human misuse of land and negation of our interrelationship with NATURE causes catastrophe? The term “Black Blizzard” may as easily be applied to the tragic dynamics of the contemporary fires in California and other devastations today. 

I trust you will find this Sunday’s readings at Mass eerily prophetic (SIXTH SUNDAY OF ORDINARY TIME, 16 FEBRUARY 2025). The first is from the prophet JEREMIAH 17 beginning with verse 5.

“Thus says the LORD: Cursed is the one who trusts in human beings,
         who seeks his strength in flesh,
         whose heart turns away from the LORD.
  He is like a barren bush in the desert
            that enjoys no change of season,
            but stands in a lava waste,
                        a salt and empty earth.

The Gospel come from Luke’s citing of the Beatitudes set in Jesus’ Sermon on the Plain: ”

“Blessed are you who are poor,
                        for the kingdom of God is yours.
            Blessed are you who are now hungry,
                        for you will be satisfied.
            Blessed are you who are now weeping,
                        for you will laugh.
            Blessed are you when people hate you,
                        and when they exclude and insult you,     
                        and denounce your name as evil
                        on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.”

You can find all of Sunday’s Readings here: https://bible.usccb.org/bible/readings/021625.cfm

May we continue to ponder the value of poverty to emphasize our dependence upon our patient and loving God. Indeed, we all may benefit from a more solid simplicity in the way we live. With Lent just two-and-a-half weeks away. (Ash Wednesday is March 5), contemplate, again, the many ways we interact with NATURE, on both personal, social, political, and international levels. As St. Paul wrote “NOW is the time!” to keep alert and do our part for God and Creation. There is Good News in precedent, and we still have a lot to sing about. Holy Spirit is ever-present, for God does not abandon the people. Whether intentionally or not, Bob Dylan indeed evoked the Holy Spirit in one of his most poignant and beloved songs “The answer, my friend, is blowing in the wind. The answer is blowing in the wind.”  Give it another listen:

Blowin’ in the Wind (2004 Remaster)      Peter, Paul & Mary performance 

Blowing In The Wind (Live On TV, March 1963)   Bob Dylan’s performance     

THE BRUTALIST – A Review and Mediation, too.

by Fr. James DiLuzio CSP

This film is stunning in every sense of the word. Writer-Director Brady Corbet (co-writer Mona Fastvold ) has created a cinematic work of art about an artist–the brutalist architect László Tóth, but about so much more. At its foundation, THE BRUTALIST is an indictment of 20th century Europe and America, its cruelty, capitalism, and Antisemitism. Corbet masterly exposes the blatant barbarity of 1940’s Eastern Europe and its deceptive American counterpart—far less obvious, but no less malevolent. Hiding behind social veneers of wealth and sophistication, 1950 through 70s America’s racism and greed is on full display. Everything about the film delves into intricately woven layers beginning with its title -not only identifying Tof’s style of art but providing a window into the brutality that inspired it, and that allowed it to thrive amidst physical, emotional, spiritual torment and grief.

As we encounter the story’s leading players, personified by Adam Brody, Guy Pierce, and Felicity Jones in standout performances among a fine, disciplined cast, we marvel at the complexity of the movie’s situations. How skillfully the director juxtaposes the realities of art and its funding, and the artists and the entrepreneurs who finance, mentor, and manipulate them, with the intricate webs of envy, condescension, enterprise, and hate. In fact, all seven of the deadly sins are on copious display:  

  • Pride
  • Greed
  • Wrath
  • Envy
  • Lust
  • Gluttony
  • Sloth

Like the buildings and interior designs on screen, characters and situations are on exhibition, too, gradually revealing the elements of their sins’ construction in tandem with the assemblage of the raw and processed materials required to build the architect’s designs. Almost overwhelming in its intricacies, THE BRUTALIST manages to keep the plot moving, its focus coherent, tantalizing its audience throughout. The film’s intermission may be welcome for some, but the storytelling’s impact does not lose any momentum.Here we are given the opportunity to be energized entertaining many of the questions that most certainly will linger from experiencing Act 1.

“What will become of these fragile and harsh relationships?”

“What spirit will prevail as these characters grapple with ambition, inspiration, dignity, humiliation, hope, fear, love, and disgust for all that comprises the human condition?”

Yes, THE BRUTALIST is a powerful drama that compels us to scrutinize our lives. It forces us to ask:

To what extent are we, too, complicit in our conformity to the many evils of our age? What do we accept that should not be accepted?

What values do we prize?

Have we, too, like one of the film’s characters, freely chosen “silence,” or do we wonder if we, like her, are silent solely because we have we been threatened, demeaned, or coerced?

Might we raise our voices to encourage the good, the true, the selfless, and the beautiful, or do we let artists struggle on our behalf because we, ourselves, prefer merely to be entertained?

IT’s TONIGHT: Final Christmas segement of Luke Live!

It’s TONIGHT!

On Saturday, December 14th, at 7 PM I am offering the Advent and Christmas portion of Luke Live! — perhaps for the last time as I plan on retiring from my Luke’s Gospel Ministry at the end of June 2025. If you have some time you can tune in on FACEBOOK on the Immaculate Conception Church, Knoxville, TN Facebook page for live streaming:

https://www.facebook.com/profile.php?id=100064656040869

Or, if, you prefer, you could also access it on the parish’s YOUTUBE page

(33) Immaculate Conception Catholic Church Knoxville – YouTube The link below features my homily on December 9th. However, if you go to this page, the staff will upload LUKE LIVE! at 7 PM or very shortly thereafter.

The video should stay on the parish’s YouTube page for a few days following if you would like to catch it later.

I gave Luke Live! a good 20-year run. I visited almost 250 parishes a week at a time and was in 25 States. I am grateful to the Paulist Community for supporting my missionary work as I am grateful for the opportunity to work in my Ecumenical and Multi-Faith ministries, engage with the Paulist Associates, and collaborate with Saint Paul the Apostle Church in New York’s Laudato Si Team (Environmental Care Initiatives).

A good night to all. God bless!

Fr. Jim

GOOD NEWS: Christmas Tree Cultivation and Replacement in the USA

Blessings to All as Advent comes to a close and we cultivate, once again, a deeper, more intimate relationship with the Incarnation, marveling at the vulnerability, humility, and honesty of Jesus, whose light illumines hearts ever-ready to be guided by His Holy Spirit.

Here is an Inspiring Overview of Christmas Tree Cultivation and Replacement lovingly tendered by devoted Tree farmers in the USA.  The following text comes from a new AI program called Microsoft CoPilot:

Growing, cultivating, and replacing Christmas trees in the United States is quite a fascinating process. Here’s a quick overview:

Growing and Cultivating

  1. Choosing the Location: Christmas tree farms are usually located on sloping hillsides where the soil drains well. The trees need ample sunlight and room to grow.
  2. Selecting the Species: Different species are planted depending on the region and climate. Popular species include Douglas Fir, Fraser Fir, and Scotch Pine.
  3. Planting: Seedlings are typically planted in rows during early spring. Farmers often plant them densely at first, thinning them out as they grow to ensure each tree has enough space.
  4. Maintenance: Growing Christmas trees takes time and care. Farmers spend 7-10 years tending to them, which includes:
  5. Pruning: Trees are sheared annually to develop a desirable conical shape.
  6. Weeding: Keeping the area around the trees free of weeds to reduce competition for nutrients and water.
  7. Pest and Disease Control: Regular monitoring and treatment to protect against pests and diseases.
  8. Harvesting: When trees reach the desired height (usually 6-8 feet), they are cut down and sent to market. This typically happens from late November through December.

Replacing and Sustainability

  1. Replanting: For every tree harvested, another is planted to ensure a continuous supply. Some farmers plant multiple seedlings in anticipation of natural losses.
  2. Environmental Benefits: Christmas tree farms are beneficial for the environment. They provide habitat for wildlife, help prevent soil erosion, and contribute to air quality by absorbing carbon dioxide and releasing oxygen.
  3. Recycling: After the holiday season, many communities offer tree recycling programs. These trees are often turned into mulch, which can be used in landscaping and gardening.

Growing Christmas trees is a labor of love that requires patience and dedication, but it’s also a sustainable and environmentally friendly practice. If you’re ever in the mood to visit a Christmas tree farm, it’s a great way to get into the holiday spirit and learn more about the process firsthand!

And here is a link to one of my favorite Christmas Songs. My favorite line: “And the shepherds could not tell whether Angels or the Stars themselves were singing.” The song is called CHRISMTAS 1913. Singer John Denver, a prophetic environmentalist, recorded it on his album JOHN DENVER AND THE MUPPETS CHRISTMAS TOGETHER.  Here’s a link:

John Denver & The Muppets- Noel: Christmas Eve, 1913