The HOMILY I Did Not Preach Sunday, August 26, 2018

by Fr. James DiLuzio C.S.P.

Having prepared the text that appears several pages hence, I arrived at Saint Barnabas to find that a Propagation of the Faith Missionary was preaching at all the Masses. So instead, I offered a condensed version of what I had prepared to the congregation after we prayed the Closing Prayer.  This is what I said:

“Not having the opportunity to preach you to you today, I feel obliged to say that after all we have heard and seen in the news these past two weeks, I wish –and I’m sure I speak for your parish priests here –we all wish to say we care about your feelings and what you must be thinking in response  to Pennsylvania report. The scandal of child and teen abuse is something we’ve been living with for years now, but the Pennsylvania report gives numbers of cases and egregious accounts that accentuates the severity of the Church’s sins.  The Gospel today asks if we wish to return to a former way of life, and many of us wish we could.  We must remember Christ is with us through all things and that faith will get us through this scandal if we let it. Prayer is needed but so is action on our part to hold our leadership to greater accountability. I invite you to consider some of the following:

  1. Shall we urge our bishops in all Catholic diocese worldwide to release the secret papers listing the guilty priests and negligent bishops before more states require them to do so? Public confession and identification of the criminals in the Church is something we owe to victims because seeing names in print acknowledges the reality of their suffering which is an essential component of the healing process for most if not all. It should have been done long ago.  Tragically, our leaders abandoned us and abandoned Jesus, making Church as institution their God. We are a people called to serve, not to secrecy.
  2. The Church’s mission is not just to take care of our own but to serve the world. To accomplish both, its time our hierarchy open its doors to include lay professionals, especially women, from all sectors of society from psychology to medical, law enforcement, educational and spiritual leaders to address the full  scope of all that has happened in ways our bishops failed to do.  Furthermore, consider writing our bishops to initiate this kind of cooperative process so that ultimately universal standards of justice could be set for all victims regardless of their abilities or lack thereof to obtain legal counsel and to ultimately begin a process that could result in International standards for protection of children and teens, reparation for all victims of abuse and accepted standards for just penalties for perpetrators in churches, schools, scouts, sports, medical institutions in whatever context they are found.  Initiating and engaging this complex enterprise could mark a much-needed public penance on behalf of our leadership.

Time does not permit me offering more suggestions or details, but If anyone wishes to talk more about the PA report or anything related to what going, I offer to spend time with you after mass so please do not hesitate to approach me.   May God bless us to take prayerful action to transform our Church to a greater honesty and integrity reminding the hierarchy and ourselves that  we are the people who witness to the power of admission of sins as an essential way to encountering God.

 

Dear Readers: I was humbled by the assembly’s applause after my speech, and many thanked me afterwards although no one chose to speak with me at length.  For the time being, perhaps that is all that needs to be said.  However, if you want to delve further, what follows is the text  I would have preached at the liturgy of the Word:

 

The Gospel today states: “Many of his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life.”

 

Jesus’ question applies to all the faithful in today’s world:  “Do we also want to leave?” Amidst the Pennsylvania report regarding the egregious numbers of priests abusing minors since 1940’s (along with some of the most abhorrent details), many of us are asking ourselves this very question.  Therefore, we must not eschew the topic at mass today, for this is our public sacrament addressing all the public and personal aspects of our life with Christ and one another. Indeed, today this same topic is being extended to Pope Francis’ mission to Ireland this week and the context of abuse there.  No, we cannot be put the topic aside today.

 

To begin, we must remember that Jesus is present to us even in our sins, even as we repeatedly encounter institutional shame. Christ within the body of the faithful must be our recourse in these awful times when evidence of our leaders’ failures  once again comes to light.  How many people, including priests, are experiencing despair today, thinking of abandoning the Church, discarding our faith,  feeling God has abandoned us? Such feelings are natural and inevitable in these times,  but faith compels us to accept a truth greater than what we feel: God never abandons us. Therefore, this ongoing public tragedy must become yet another occasion for us to deepen our relationship with Christ whose Truth alone will set us free.  Together we must petition the Holy Spirit for the courage to change the things we can to hold our leaders and our institutions accountable, to insist they lead us as they were meant to lead us: with honesty, with bold confession of their sins which alone allows for just amends to be made and merciful recompense to those they have harmed.  This is what our leaders have asked of us, we now continue to insist that they do the same. The faithful had to do this throughout the early church controversies, before and after the Reformation, the Inquisition and we must do it again. Let us reflect on how Jesus can help us address today’s  public scandal:

 

Admitting our wrongs has always been a hallmark of our faith.  Repentance is our path to Jesus NOW as it was in Biblical times beginning with the preaching of the prophets that culminated in John the Baptist:  Repent! In the early centuries of Christianity, often sinners were required to go public for serious crimes. The local communities compelled penitents to wear sackcloth and ashes at the entrance of churches until their penance and reparations were fulfilled. This concept is rooted in Jewish tradition, the grandfather of our faith. Remember the story of Jonah and the sinful City of Nineveh?  The whole metropolis put on sackcloth and ashes.  Knowing this our Church should have implemented public admittance of its guilt as the only fitting justice–long before the Pennsylvania government released its report.  Only public confession expresses genuine contrition from an institution, reflecting the sinners’ willingness to let God purify and transform it.  Furthermore,  it should have been evident by now that victims need to have their suffering acknowledged if they are to heal well.   Naming convicted perpetrators is also important because, as I have heard, many remain in reprehensible denial of the harm they caused. Their sin and their thinking need to be exposed and condemned.

 

As for our bishops who covered up and reassigned criminal priests, the fact that for decades they paid more attention to lawyers than victims adds yet another layer to our 20th and 21st century shame. The Church should be above that,  judging by today’s Gospel, our leaders abandoned Jesus and made Church-as-institution their God, neglecting a central Christian tenet that to confess our sins is the first step toward reconciliation with God and others. If poverty would be the result, well, as Jesus has said, “Blessed are the poor.”

 

In light of these insights, I propose we ask all Catholic diocese, world-wide, to  release the names of perpetrators and bishops who mishandled the situation so that all victims’ abuses can be formally acknowledge.  Then, at last, our Church would regain its integrity, demonstrating true contrition before all peoples–before state and federal government compels us to do so.   Only then can what the bishops have offered victims and their families— life-long professional counseling and financial recompense be placed in its proper context.  Hindsight also makes evident that faithful Church members would have handled bishops’ open confession of criminal priests without shame if announced at the onset.  Immediate public announcements would have prompted simultaneous change in canon law, priest policies and seminary formation at a much earlier point in this terrible saga and so much violence against innocents could have been prevented. Now, of course, the Church has instituted significant changes in policy and in education of priest and lay ministers that highlight child and teen protection and safety and alert the faithful to signs of dangers. Nevertheless,  the current issue remains:  how must the Church take responsibility for the sins of its past, especially its recent past?  How can the Catholic Church regain its credibility in our witness to Christ in this world?   Perhaps this sacramental Church of ours needs a ritual that acknowledges its institutional sins, that humbly and prayerfully embraces an institutional penance.  What would be the equivalent of sackcloth and ashes for guilty priests and bishops today? Here’s one possibility:

 

  • Guilty bishops could resign; guilty priests laicized in public rituals before being handed over to civil authorities. No one is above the law when laws are just, and victims cry out in pain.

 

Here’s something else we could do right here, right now:  insist that our Church hierarchy engage ecumenical, multi-faith, government officials and lay persons, victims and families to draft universal standards of recompense to victims that are compassionately fair and, at the same time,  clearly define just punishment for surviving perpetrators in both ecclesiastical and civil terms. Local and national  commission could be formed to include professional lay men and women in psychology and all behavioral sciences in addition to experts in education, spirituality, law enforcement, legal experts and other related fields.  The times call for  a heterogenous, diverse assembly of people to be convened  because Councils of Bishops need an interdisciplinary wisdom of men and women beyond its male hierarchy if they are to address the full scope of all that has happened to the people of God.  These convocations could produce a formal International agreement specifying just consequences for all forms of child and teen abuse that could be promulgated just as Human Rights are defined and promulgated and these consequences would be applied  to all domains where sexual abuse and all forms of violence against children, teens and adults occur – in homes, schools, youth clubs, sports, business and medical institutions, etc.  as well as churches with no exceptions. For when the same truths are articulated in all institutions and sectors of society, the prospects for acting upon and realizing TRUTH and Justice become more fully realized.  And remember, the Church is here to serve the world, not just itself.

 

Once Church and State agree on fair and just recompense to victims, and just punishment for perpetrators, statute of limitations on victims seeking justice could be lifted in all sectors of Church and Society—comprehensive with no exemptions. Because of the well-documented  trauma victims experience throughout their lives, it is time Church and State set things right in all situations, in all places for all people.

 

As God helps Church and Society recover, may our Church abandon its sinful pride, its propensity to defend itself and cling more closely to Jesus “who alone brings LIFE” –Life in its dimensions in and beyond this troubled world. Christians everywhere would do well to commit to the age-old Jesus Prayer on a daily basis:  “Lord Jesus Christ, Son of the Living God, Have Mercy on Us for We are Sinners”  and, now more than ever, we must add, “strengthen us to put true repentance, TRUE FAITH into action.”

 

FYI:  HERE are the Biblical Texts for Today’s Mass:

“Whom Shall We Serve?”

Readings for the Twenty-first Sunday in Ordinary Time

Reading 1 Jos 24:1-2a, 15-17, 18b

Joshua gathered together all the tribes of Israel at Shechem,
summoning their elders, their leaders,
their judges, and their officers.
When they stood in ranks before God,
Joshua addressed all the people:
“If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are now dwelling.
As for me and my household, we will serve the LORD.”

But the people answered,
“Far be it from us to forsake the LORD
for the service of other gods.
For it was the LORD, our God,
who brought us and our fathers up out of the land of Egypt,
out of a state of slavery.
He performed those great miracles before our very eyes
and protected us along our entire journey
and among the peoples through whom we passed.
Therefore we also will serve the LORD, for he is our God.”

 

Responsorial Psalm Ps 34:2-3, 16-17, 18-19, 20-21

  1. (9a) Taste and see the goodness of the Lord.
    I will bless the LORD at all times;
    his praise shall be ever in my mouth.
    Let my soul glory in the LORD;
    the lowly will hear me and be glad.
    R. Taste and see the goodness of the Lord.
    The LORD has eyes for the just,
    and ears for their cry.
    The LORD confronts the evildoers,
    to destroy remembrance of them from the earth.
    R. Taste and see the goodness of the Lord.
    When the just cry out, the LORD hears them,
    and from all their distress he rescues them.
    The LORD is close to the brokenhearted;
    and those who are crushed in spirit he saves.
    R. Taste and see the goodness of the Lord.
    Many are the troubles of the just one,
    but out of them all the LORD delivers him;
    he watches over all his bones;
    not one of them shall be broken.
    R. Taste and see the goodness of the Lord.

Reading 2  5:2a, 25-32

Brothers and sisters:
Live in love, as Christ loved us.
Husbands, love your wives,
even as Christ loved the church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the church,
because we are members of his body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.

This is a great mystery,
but I speak in reference to Christ and the church.

 

Alleluia Jn 6:63c, 68c

  1. Alleluia, alleluia.
    Your words, Lord, are Spirit and life;
    you have the words of everlasting life.
    R. Alleluia, alleluia.

 

Gospel Jn 6:60-69

Many of Jesus’ disciples who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending
to where he was before?
It is the spirit that gives life,
while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe and the one who would betray him.
And he said,
“For this reason I have told you that no one can come to me unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life and no longer accompanied him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

 

 

 

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Stop the Scapegoating; Stop AntiSemitism; Stop Anti-Humanity

Anti-Semitism is Anti-Humanity. Who are we scapegoating these days–family members, friends or foes, peoples or nations? Who are we blaming for all our problems, conflicts or woes? Blaming in many ways is irrational because we all contribute in varying degrees to the problems we face. Moreover, blaming paralyzes us, exhausts our energies that could be better used to addressing our problems by collaborating with others on solutions to the problems we face.

This is exactly what Jesus meant when he insisted that his followers “Stop Judging” and “Stop Condemning” for these are dead ends that prevent us from correcting problems with honesty, humility and a deeper humanity. This does not mean we should not speak out against wrongdoing , but without the condemnation because no hurtful action occurs in isolation of a troubled relationship for which all parties bear responsibilities. We must ask ourselves when we are tempted to blame a person, a group, a nation for something, “What have I done (or our leaders done?) to contribute to this problem, this conflict, these negative feelings?”

Even more importantly, ask “What approach will better address this conflict, these feelings to blame, to scapegoat : Name-calling, demeaning, belittling another? OR -asking “How can we work together to alleviate our conflicts and the prejudices we have embraced?” “What’s honest about our issues and complaints with another? What’s irrational?” “What are the true sources of our problems?” We need to ask God for greater maturity and wisdom in addressing feelings of conflict and blame and take care to act in ways that let grace take hold of us.

Heed this WARNING:

https://mailchi.mp/rabbisacks/ive-been-doing-thought-for-the-day-for-thirty-years-but-i-never-thought-that-in-2018-i-would-still-have-to-speak-about-antisemitism

 

 

“Right” vs “Rights”

Here’s something for the Guns and Mental Health debates:

What’s really at issue: In essence, the ideal of right (what is true, good, and mutually beneficial for all and not a few, I.e. THE TEN COMMANDMENTS) has ceded to the ideal of rights (there’s a law that says I can do this, so I can and I will. The impact on others is of no concern for me. ). Big Difference.

Consider reading this article for more in-depth exploration of this distinction:

Homily for 22nd Sunday of Ordinary Time

Homily for 22nd Sunday of Ordinary Time

Jeremiah 20: 7-9; Psalm 63; Romans 12: 1-2; Matthew 16:21-27

Fr. James DiLuzio C.S.P.

 “You duped me, O Lord, and I let myself be duped!”  I’ve always loved those lines from Jeremiah, finding comfort in them whenever I feel let down, overwhelmed, or just plain sad about my life or what’s going on in the world.  What good has all my preaching accomplished–who remembers homilies, anyway?  To what effect all these Eucharists?  People still hate one another, misinterpret Scripture to bully people, justify their prejudices, and, particularly this week, ask why God does not intervene in Nature’s devastations in Texas and elsewhere.

As we pray Psalm 63 this morning, aren’t we thirsting for God to show up?  Wouldn’t it have been inspiring had God whisked Hurricane Harvey out to sea in the same way Jesus calmed the storms 2,000 years ago?  Of course, the Holy Spirit will inspire people to respond to Hurricane Relief.  In solidarity with those who lost homes and livelihood, Catholic Charities and other noble organizations will solicit contributions from us all.  Indeed, with eyes of faith, we expect the milk of human kindness to be in strong evidence once again.  God is and will always be part of these grace-filled endeavors.   Still, we may be haunted by the age-old mystery as to why God allows tragedies to play themselves out as readily as God enhances goodness to breed goodness, grace to build upon grace.

What hope do we have other than to trust in this mystery?  Jeremiah, despite his desire to run from God and live without faith, without prayer and rituals, acknowledged that, ultimately, God’s Spirit became “like fire burning” in his heart, his faith in God somehow “imprisoned” in his bones.  Jeremiah’s faith in God conquered his disillusionment and fear.  How?

Jesus tells us by “picking up our cross,” he strengthens us to live within faith’s paradox, to embrace mystery, to trust in eternal truths.  Because our past informs our present, we know that we have, we can and we will overcome hatred, prejudice and even natural disasters because of faith’s common denominator: we are all children of God on a journey unto eternity.  Of course, like Saint Peter on that day, we would have preferred an invincible Messiah who would establish a suffering-free universe. Yet, from the beginning death was part of God’s plan—our human bodies as we experience them were destined to be but a prologue to a transcendent way of life with body and soul beyond the grave (yes) but not without some dying and rising from day to day to day. Along with hundreds of events from the past, Houston invites us, once again, to review our attachments to material things and to scrutinize the degree to which we honor our relationships with God and others and live each day as if it were our last.

What are our expectations of life?  Why are our capacities for mystery so limited?  In part, because we’ve kept our faith rooted in what we learned as children—neglecting to nurture it into adulthood.  We continue to change with the times regarding science, medicine and technology, even morality and ethics, but not in fundamental aspects of faith. Meanwhile, change has occurred in the ways the Church interprets the Bible and appropriates the Sacraments.

Considering the floods in Houston and environs –and with more on the horizon—who among us has not thought of Genesis and Noah and the Flood?  Does God still punish us with natural disasters?  What other insights from childhood continue to echo in our adult brains?  But here’s an example of how biblical scholarship has changed:  We now understand that the ancient biblical writers used a tragic event – a flood – into a lesson on morality and faith, revealing, at the same time, a very narrow, limited understanding of God.  Believing as the ancients did that to be all-powerful was to be responsible for all activity on earth, they understood everything that happens as either a reward or punishment from God. Thus, the story of a flood-to-end-all-floods was presented as God’s weariness with the sins of humanity. Perhaps fed-up themselves with the evil within human nature, the biblical writers projected their disgust as coming from God as they tried to make sense of a catastrophic phenomenon. As centuries passed, however, their own experiences of God, coupled with burgeoning revelations from JOB and the prophets and ongoing prayer empowered the faithful to conclude that God’s all-powerful dimension comprises a greater mystery: God lets Nature evolve and interact with itself (ant that includes humanity) within its own limitations, just as God permits humanity’s free will to make of ourselves and our world what we will—guiding and supporting always, but interfering only rarely. Therefore, today, we acknowledge our childhood understanding of Noah and the Ark is found wanting. And yet, the story remains part of the inerrant dynamic of the Bible–not for what it says about God, but for what it reveals about the power of faith (Noah and his family) and a deeper truth that God supports the faithful through the tragedies of life, promising hope and redemption symbolized by a rainbow. Today, considering Hurricane Harvey, that rainbow symbolizes a whole lot more.  The value of our homes and personal luxuries pale in the presence of a helping hand—no matter the color of the skin, the ethnicity it represents, its age or size, its nation of origin. The Good News is that God works primarily (although NOT exclusively) through US.  We are not alone unless we choose to be.  We never need be afraid.

Today we acknowledge that the Scriptures are both past, present and FUTURE ORIENTED. They inform us about the past as they illuminate HERE and NOW and beckon us onto the FUTURE.  So, too, our current events. It’s clear that the earth has entered a warming phase with erratic temperatures and winds, caused, in part, through ice melts from the poles.  No one refutes that any longer.  What still is debated, however, is the extent the human footprint accelerates this phenomenon. But who could argue this: From the beginning, the Holy Spirit has nurtured Wisdom in human hearts and that centuries ago, the Spirit moved humanity to acknowledge a universal, common sense adage “An Ounce of Prevention is worth a Pound of Cure.” As Catholics and others throughout the nation this weekend (and in the months to come) contribute and volunteer to Catholic Charities’ appeals to rebuild homes and refortify Texas Gulf cities and surroundings, we must prayerfully consider the bigger picture, engage in more preventative endeavors, more precautions, more safety measures, more environmentally sound uses of power and fuel, however costly—locally and nationally–these may be. The future of Texas as well as our children’s future and the entire earth’s future depend upon it. Whatever our political sensibilities we must defer to the Cross of Jesus Christ that insists we, too, sacrifice for a greater good. And then, because of God’s design, goodness will increase.

Today’s Eucharist is a preventative measure, too. Assuring Christ’s presence within us, around us, our Eucharist cultivates true faith–adult faith, inviting us to attend to our relationships with God and others with patience, awe and reverence and, yes, even patience with God until, ultimately, all shall be on earth as it is in heaven.

Reading 1 Jer 20:7-9

You duped me, O LORD, and I let myself be duped;
you were too strong for me, and you triumphed.
All the day I am an object of laughter;
everyone mocks me.

Whenever I speak, I must cry out,
violence and outrage is my message;
the word of the LORD has brought me
derision and reproach all the day.

I say to myself, I will not mention him,
I will speak in his name no more.
But then it becomes like fire burning in my heart,
imprisoned in my bones;
I grow weary holding it in, I cannot endure it.

Responsorial Psalm Ps 63:2, 3-4, 5-6, 8-9

  1. (2b) My soul is thirsting for you, O Lord my God.
    O God, you are my God whom I seek;
    for you my flesh pines and my soul thirsts
    like the earth, parched, lifeless and without water.
    R. My soul is thirsting for you, O Lord my God.
    Thus have I gazed toward you in the sanctuary
    to see your power and your glory,
    for your kindness is a greater good than life;
    my lips shall glorify you.
    R. My soul is thirsting for you, O Lord my God.
    Thus will I bless you while I live;
    lifting up my hands, I will call upon your name.
    As with the riches of a banquet shall my soul be satisfied,
    and with exultant lips my mouth shall praise you.
    R. My soul is thirsting for you, O Lord my God.
    You are my help,
    and in the shadow of your wings I shout for joy.
    My soul clings fast to you;
    your right hand upholds me.
    R. My soul is thirsting for you, O Lord my God.

Reading 2 Rom 12:1-2

I urge you, brothers and sisters, by the mercies of God,
to offer your bodies as a living sacrifice,
holy and pleasing to God, your spiritual worship.
Do not conform yourselves to this age
but be transformed by the renewal of your mind,
that you may discern what is the will of God,
what is good and pleasing and perfect.

Alleluia cf. Eph 1:17-18

  1. Alleluia, alleluia.
    May the Father of our Lord Jesus Christ
    enlighten the eyes of our hearts,
    that we may know what is the hope
    that belongs to our call.
    R. Alleluia, alleluia.

Gospel Mt 16:21-27

Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.”
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me.
You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.”

 

On the Tragedy in Orlando, FL

There appears to be significant self-loathing in the emerging portrait of the murderer at the gay-oriented Pulse nightclub in Orlando, FL.  The best thing religious leaders can do for their constit…

Source: On the Tragedy in Orlando, FL

On the Tragedy in Orlando, FL

There appears to be significant self-loathing in the emerging portrait of the murderer at the gay-oriented Pulse nightclub in Orlando, FL.  The best thing religious leaders can do for their constituents is to promote love of self– the self-acceptance and full dignity of being a unique human being, that includes our ethnicity, physical traits and sexual orientation. Love, compassion and empathy toward others begins here.  There is no other healthy foundation for faith.

I invite people of ALL Faiths to persevere in spreading this message that we are, indeed, children of a magnanimous, benevolent God whose love is unconditional, who delights in diversity and the many colors and shapes and sizes of every living creature on the face of the earth. Condolences to all the bereaved. Together may we cultivate Hope together.

My LukeLive! ministry includes a central segment on the importance of love and self-acceptance.  This meditation comes right after I’ve invited listeners to reflect on the day of their birth.  You can listen to it here:

I invite you to support my ministry by downloading this and other segments, or the entire album of Luke Live! Highlights at

http://www.cdbaby.com/cd/revjamesmdiluziocsp

For more in this conversation on the tragedy at the Pulse club, read this blog post from Bishop Robert Lynch of Saint Petersburg, FL.  This is the BEST statement from a Catholic Bishop regarding the murder of gay men, lesbians and trans-gender:  Please read: http://bishopsblog.dosp.org/?p=6644

Here’s an appropriate image for this week:

Pala Baglione, Borghese Deposition or The Entombment – Bing images

Thanksgiving: Share the Love

The most fundamental definition of LOVE is to WILL the GOOD of the OTHER. God WILLS THE GOOD for each and every one of us.  When we love we often “will” what we think is best for our loved ones.  God’s good will is different.  There’s no expectation, no particular role God needs us to fill.  What God “wills” is for each of us to love readily, forgive freely, hope steadily, building up the human race, not contributing to its pain or destruction, reverencing God and God’s creation so that we can sustain life’s joys and sorrows with grace.  In other words, God wills us to thrive in what is good. What we choose for our livelihood, how we choose to live is our way of exercising the gift of free will.  God only desires that our choices empower us and others to thrive.